جستجوی مقالات مرتبط با کلیدواژه "positive thinking" در نشریات گروه "علوم قرآن و حدیث"

Positive thinking is one of the most widely used categories in psychology, which plays an important role in creating inner satisfaction and inner peace of human beings. This sense of peace, happiness and health in life depends on the attitude of man towards life and his analysis of events and happenings. On the other hand, the teachings of Islam and especially the holy hadiths play an important role in creating this insight in the individual and by providing excellent themes and contents strengthen the belief in positivism about life and the purpose of creation and how to deal with events and problems. . This research has been done with the aim of describing and analyzing positive thinking and with emphasis on the category of benevolence and charity from the perspective of modern psychology as well as positivist Islamic thought and with emphasis on holy hadiths. Findings indicate that the structure of positive thinking in the view of Islamic teachings, while many similarities with the literature of psychology, also has advantages over this category. Obstacles of benevolence in positivist thought can include greed, avarice, greed, neglect of the real self, and the underlying factors of benevolence in positivist thought can be understanding the value of good and untying the knots of the problems of fellow human beings, helping the seeker as a tool for The human test pointed to the promise of divine reward to the orphans' supporters.

The Holy Quran functions as an comprehensive resource for fostering positive thinking and serves as a guide for individuals pursuing mental well-being. Adhering to faith and following Quranic principles results in a life characterized by tranquility, happiness, and fulfillment. Traditional psychotherapy's foundational theories, across various schools, are largely informed by anthropological viewpoints that emphasize negative existential concerns, such as mental disorders and psychological distress. In contrast, positive thinking aims to enhance mental wellness and promote hedonistic pursuits. This study seeks to investigate how mental health and its pathways are represented within a multidimensional positive counseling framework derived from the Quran. Data were gathered through qualitative content analysis of positive thinking elements found in Quranic verses, which were organized into four themes (relationship with God, self, others, and nature), four primary categories (faith, self-awareness, human virtues in interpersonal relationships, and consciousness of the Creator's presence), and 31 subcategories from a selection of 400 verses from the Holy Quran. These elements were systematically coded utilizing the translation of Tafsir al-Mizan. The Content Validity Ratio (CVR) evaluated by experts ranged from 77% to 92%, while the Content Validity Index (CVI) varied from 88% to 96%. The results suggest that the components of positive thinking articulated in Quranic verses offer a robust foundation for understanding psychological phenomena and mental health, anchored in a fourfold relationship centered on faith and devotion to God. Consequently, it can be concluded that the elements of positive thinking and their role in promoting mental health are effectively delineated within the Quran. A positive counseling model based on Islamic-Iranian teachings was subsequently developed and validated within this framework.

This study aimed to develop a conceptual model of positive thinking based on the verses of Surah Yusuf and to examine its validity. With a qualitative approach and using qualitative content analysis of religious texts, 31 verses related to the concepts of positive thinking in this surah were first examined. Then, to ensure that the inferred content matches the evidence and the components match the inferred content, and to ensure the necessity of each component, the validity of the findings was measured. This validation was performed with the help of 12 experts and by calculating the content validity index (CVI) and the content validity ratio (CVR). Based on the findings, the components of the semantic domain of positive thinking were:Positive attitudes, including "possibility of success despite obstacles and adversity", "faith in God's help in adversity", and "attention to Divine blessings";Positive values, including "positive change despite obstacles and adversity", "resorting to God in adversity", "forgiveness ", "hope", and "trusting God";Positive actions, including "optimal use of challenges" and "patience in adversity".

The present study was conducted to examine the level of attention to the positive thinking lifestyle in Islamic texts and the Qur'an. Positive thinking is a form of thinking that, as a matter of habit, seeks to obtain the best results from the worst situations. The method used is descriptive-analytical, and it is based on library studies and documentary method, which has been done by taking notes from valid books and articles and by searching in software. The most important achievement of this research is familiarity with the positive attitude and its effect, as one of the most important factors in religious life. This is possible by having a good faith in God and the people, and this approach will increase the existential capacity, the spirit of gratitude and cheerfulness. The results of the study also showed that positive thoughts and attitudes increase the body's defense level and make the body stronger. Also, positive thinking is the best way to fight stress.

Depression is one of the most e, various approaches have been used in treating these disorders; however, scommon psycholo-gical disorders and of the most common causes of suicides. Other disorders with high comorbidity with depression are some of anxiety disorders. To datome researchers suggested that the use of cognitive behavioral therapy in combination with spiritual-religious techniques is much effective in treating anxiety disorders. The purpose of this study was to case-study and research the effectiveness of religion based cognitive behavioral therapy with focus on positive thinking and forgiveness techniques on the diagnosed depression and anxiety signs. One of the clients is a 46 year woman who through clinical interview and MMPI and SCL-90 tests has been diagnosed with depression and anxiety signs. Then, eight therapy sessions based on Khodaayaarifard and Aabedini’s (2015) intervention package were implemented. Results from the comparison of pre-test and post-test figures suggest that the religion based cognitive-behavioral therapy with focus on positive thinking and forgiveness techniques affects depression and anxiety signs. We could conclude that religion based cognitive-behavioral therapy with focus on positive thinking and forgiveness techniques, as a counseling-mixed, consistent with Iran’s culturalreligion context method, is significantly effective in elevating anxiety and depression signs, so far that counselors and psychotherapists can use it in treating clients with religious background.

Tranquility is what people most need in their life. Men attempt to lead a spiritually and mentally tranquil life. Today, some unimportant problems may disturb some people and threaten their peace of mind. Negative thoughts, harboring suspicion, financial problems, anxieties, illness, etc. disturb the peace and the tranquility. The holy Quran and the infallible Imams invite human beings to be positive, confident and hopeful towards Allah and His grace and generosity when facing the vicissitudes of life. This essay deals with optimism and the way to master it, its outcome and impact on peace and tranquility.

Proportion to the importance of positive thinking and ideas on health، welfare and community and Spirit،discussion about optimism and positive thinking has importance and worthwhile place. The provisions of this article with deep teaching of Iman Ali (AS)، the first component of optimism that includes selective attention (has a positive attention to differentaspects of human life like has a positive attention to God، the world، people and logical interpretation (knowing trials and tribulations of adverse events، knowing positive and negative events unstable and assign God and others role play in accidents and incidents) positive expectation (belief in God helping and the occurrence gracions events and right function from others and bright future) has been studied. Then the optimism and positive thinking in personal and social consequence، including: Achieve peace، reduce fear، anxiety، grief، achieve to successness، obstracles to happiness and optimism، the need to avoid suspicion، envy has been explained and emphasized.

A new subject is spearing by western and American spiritual leaders. It has been spread in our country among some special titles such as prosperity studio, ingenious family and so on, and also found many patrons. Absorption law does not discuss about effects of mind on human psyche and other phenomena, rather it claims that mind has a creating power to create realities of external world and it's only instrument for creating is "subjective concentration". According to Some internal proponents of this idea, it is an undoubted law, because it has been confirmed by religious texts, psychological texts and physical researches.In this research, the author tries to survey some homogeneous concepts which are similar to absorption law, such as positive thinking, self dictation, and remedial cognition. He also tries to show that famous psychologists are not agreeing whit this idea and these concepts are different from absorption law. At the end of this research the author surveys social and mental defects of absorption law, showing that this idea cannot be regard as a religious once, so the claim of some proponents of this idea and regarding this as a religious idea is because the lack of religious information or misunderstanding. He shows that absorption law is only a new strategy for spreading American lifestyle which is based on humanism, and its entrance to spiritual position is only because they want to make it so scriptural and transcendental.