patriarchy

For centuries, mankind had forgotten an important subject called women, who make up half of the human population, and it was feminists who recalled this great loss. Women have no place in politics and even in the 21st century they have little place in politics and leadership of societies. What seems natural, that is, the migration of women to the private sphere and the underworld and turning them into unequal beings who, with much effort, gain only a few rights, is the great silence of history, and these have been challenged by feminists. Is. Ecofeminists, as a branch of feminist, have the same principles and views of classical feminists, but with the difference that they address the demands of women in the context of environmental principles. Ecofeminists seek to change people's attitudes toward nature and women, so they are the product of the third wave of feminist theory in terms of both theoretical framework and methodology. Emphasizing environmental ideas and the coexistence of nature and women, this article will explain ecofeminist attitudes in international relations and the impact of ecological and environmental-oriented attitudes on the evolution and change in the field of international relations. Will review international treaties.

n the current research, a comparative study of the dimensions and components of the non-financial rights of the couple in Iranian and French law was done. Iran's legal system, according to the common view of Islamic jurisprudence thinkers, has given a special authority to the husband in front of the wife. This attitude has led the Iranian legislator to accept the effects of patriarchal thought in the family and has caused it to appear in the categories of wife's employment, determining common housing and residence, leaving the country and recognizing her citizenship, and in a way the superiority of the husband over wife to reveal In this research, considering the current needs and requirements of the Iranian society, the legal models of family management in France are examined, and considering the historical course and stages of evolution of French law in the field of family management and the resulting results, the possibility of choosing some The existing solutions of the above legal system should be examined. Although it is impossible to apply all the solutions of the French legal system regarding how to manage the family without considering the conditions of the Iranian society and taking into account all the customs and traditions as well as the beliefs of our people, but adopting the management model foreseen in Iranian law implies the acceptance of the absolute headship of the couple. The family is also a place of discussion and reflection. Examining the attitude of the two legal systems of Iran and France regarding the non-financial rights of the couple, especially the study of the evolution of the legal reforms in France regarding the change of the family management pattern from the "husband's authority" to joint cooperation with a comparative approach and descriptive-analytical method, is one of the

In Iran's legal system and according to the Islamic Penal Code, which is based on Shia jurisprudence, the punishment for intentional homicide is generally retribution. An example of murder is honor killing or honor killing. Honor killings are actually murders in which a woman is killed by her father, brother, husband, or a male relative for the purpose of protecting her honor. The statistics in the country's official media say that in the last two years, from June ˺˽˹˹ to the end of June ˺˽˹˻, at least ˺˿˾ women were killed in the country; That is, on average, every four days, a woman is killed by one of the men in her family in different parts of the country, and ˼́ of these cases are the perpetrators of honor killings, and in the first ˼ months of this year, ˻̀ cases of honor killings were reported. The black figure of these cases is much more. In order to deal with this crisis, we first examined the factors and international measures and the situation of the Middle East countries in order to be able to provide a suitable solution to this issue. Is.

Female victimization as one of the most important issues in the field of forensic science studies has been considered in Iranian films. Given the role of the media in shaping public opinion, this study using qualitative semiology and emphasizing the Saussure's model seeks to capture the image of victimized women in "Mastaneh", "Lantouri", "Mali va rah haye narafteh ash" and the "maghzhaye kochak zang zade". Based on the semantic findings, the strong male / weak female stereotype is not fully represented in the representation of victimized women. In other words, the portrayal of victimized women in some films identifies them as effective social actors. However, the representation of crimes against women in the form of three crimes including acid spraying, rape and domestic violence shows it is a crime to commit acts of masculinity against women, and there is a direct relationship between the strengths / weaknesses of women and the severity of crime. There is a significant meaning that passive and weak women are victims of domestic violence and active and robust women are victims of crimes such as rape and acid spraying

The basis for the formation of feminism as a women's social movement was initially equality between men and women, but over time other currents emerged, some of which did not only fight for equal rights, but also held the view that women were superior to men. They were in all directions. Feminism entered the academy in the second half of the twentieth century and engaged in theorizing in many sciences. Among these, the family is one of the topics that has always been the focus of feminist theorists, and their different theories and orientations have changed the concept of the institution of the family in the last century. The present article first analyzes the two concepts of feminism and family, then examines the approach of feminism towards the family. Finally, the evolution of the concept of family as opposed to feminism will be explained. The method of this research is analytical-descriptive and the results obtained from it show that sometimes the concept of family, its structure and functions have been changed in many ways under the influence of feminism and today we see a variety of structures as family institution.

Part of the family problems is sexual violence, which mostly victimizes women. In comparison with forty types of sexual harassment categorized in jurisprudence, most of them are prohibited under the general rule of "denial of persecution" or for a specific reason. But not everything that is known today as "sexual harassment" is discussed in jurisprudential sources. Some of them are allowed by other rules, such as marital rape, forced marriage, and some prohibitions on marriage. At the time of the issuance of religious sources and the formation of jurisprudence, some of these behaviors were not considered "harassment" or "prohibited harassment". In tracing and theoretically justifying these behaviors, we come to a worldview, a kind of attitude towards women, a patriarchal culture and economy. There are capacities in jurisprudence that can resolve the conflict between some jurisprudential rules and the achievements of human culture and civilization.