دلالت پژوهی

Introduction The emergence and processing of thought, theory, conceptual, and operational model of theological management of development, and thus the production of Quranic strategic decision-making knowledge, and solving strategic social and civilizational problems and challenges of Islamic-Iranian society depend on their methodical production and processing from revelatory teachings. Like any other scientific structure, the proper establishment of the epistemological structure of strategic decision-making knowledge based on the Quran requires attention to its "nature of paradigm fundamentals". Thus, every field of knowledge, such as the knowledge of strategic decision-making that seeks to enter the empirical reality for change, is rooted in the dominant world-view, and it cannot be designed and implemented without considering its paradigmatic principles. Therefore, to acquire the Qur'an-based knowledge of strategic decision-making, there is no option to adjust it epistemologically from the level of paradigm principals to the empirical level, based on revelatory teachings.MethodologyBased on the combined mechanism of the implication research method and implication logic in the literature of the science of principles and according to AL - ANFAL Surah, the present research sought to understand and explain examples of implications based on fundamentals of Epistemology related to the subject of strategic decision-making using thematic analysis and content analysis in ATLAS.ti software.Results and DiscussionThe research process led to the extraction of  192 primary codes, 14 basic themes, including1. The role of true and credible perceptions in strategic decision-making; 2. The role of the conscientious perceptions in strategic decision-making; 3. The role of the perceptions system in strategic decision making; 4. The decision-maker and in terms of subjectivity and objectivity; 5. The flow of thought elite knowledge in strategic decision making; 6. Discourse knowledge in contrivance and situation of management; 7. Discourse in the field of public knowledge and socio-cultural affairs; 8. Level of tendency (in the field of faith) in strategic decisions; 9. The level of action (in the field of piety) in strategic decisions; 10. The role and place of revelation, intuition, sense and reason in strategic decision making; 11. Credibility of intuitive and face-to-face resources in strategic decision making; 12. Credibility of product resources in strategic decision making, and 6 organizing themes, including: 1. The role and quality of the continuity of true, credible and conscientious perceptions in strategic decision-making; 2. Crystallization of the decision-maker in terms of subjectivity and objectivity; 3. discourse-creating knowledge of change in strategic decision-making; 4. the position of values in strategic decision-making; 5. resources of knowledge in strategic decision-making; 6. validity of knowledge resources in strategic decision-making, under an inclusive implication theme, namely the fundamentals of the Epistemology of strategic decision-making. The results of the present manuscript included an example of the fundamentals of Quran-based Epistemology in the field of strategic decision-making. The connection of this field of knowledge with religious sciences, on the one hand, gives a better and deeper understanding and analysis of events and problems, and consequently a more appropriate action, gives strategic decision-makers, and on the other hand  underlies the production, processing, and development of the theory and knowledge of strategic decision-making of the Quran by researchers, and thus the presentation of specific applied models for strategic managers from the perspective of religious (Quranic) thoughts in research and development objectivity.ConclusionParadigms and models are realized in epistemic, historical, cultural, and social tools and contexts, and even in territorial and regional, and it is required to pay attention to their ecology. If progress is considered as an approach and style of life and specific life world that a school - for example, Islam - has provided for human perfection and life; in addition to inherent features embedded in this lifestyle, the situation of time and place should also be taken into account to implement it and then, an instance should be designed from that life-world and lifestyle so that it can be implemented in that situation of time and place. Accordingly, it is necessary to seriously modify the ideological and practical foundations of macro level decision makers as well as the educational and research system of the country in accordance with the requirements of an Iranian - Islamic culture to respond to the current strategic issues of the country and scientifically and practically update the academic textbooks in the field of strategic management (and particularly strategic decision making). Hence, while enjoying the achievements of today’s knowledge, the epistemic foundations of this knowledge should naturally be adopted from the Quranic teachings and the prophetic tradition - administrators and compatible with Iranian culture.

 In today's world, where the distance between the supplier of goods and services and the applicant is becoming more and more complicated; Platforms help make this flow better. The complex issues in government governance and community administration are key roles that government can play among the demanders and providers of government and public services. Also, the government can greatly contribute to the ease, lack of crowding, security and thickness of the market between suppliers and applicants of government services and goods. The leading research seeks to propose a conceptual framework of the idea of a platform government that can answer many of the identified challenges and shortcomings of the modern government. Also, in this research, it has been tried to express a comprehensive definition of this concept that includes all its features by studying and criticizing the many definitions of the idea of platform government.

Design/ methodology/ approach: 

In order to achieve the goals of the current research and analyze the findings of the research, the implication research method has been used. In this method, the contributions of the sharing economy theory as a source of implication, preliminary guidelines to prove the efficiency of this idea (platform government) have been calculated. Also, in order to collect information and contributions from the concept of sharing economy, the method of library and document study has been used. The study sample population of the current research includes all reports, documents, scientific articles and books authored in Persian and Latin, in the field of sharing economy and platform government since 2015.

 The results of the research show that the platform government can be a suitable alternative to the modern government in the whole system of issues that the modern government is facing now. Also, the platform government approach for governments like the Islamic Republic of Iran, which is people-based, can be a suitable format for the growth and evolution of this feature.

Practical Consequences: 

Among the main practical consequences of the ideas of this research, we can mention the expansion of the ability of good governance in the country and the maximum benefit of all members of the society from government services and benefits in an easy and equal way.

Innovation or value of the Article: 

The most important initiative of this research is to identify the concept of sharing economy for the success of platform government; It can also be said that providing new coordinates for the concept of platform government according to the Studies conducted in this field is one of the most important values of the leading article.

Standard and standardization is one of the human approaches and tools that are used to improve the product, both goods and services and today, one of the most important elements in t,he development of business is the communication between individuals, groups, companies and societies, and laying the foundation for economic growth. Regardless of the type of extensive function that is considered in the standard, its checking it with Islamic principles and its conceptual and practical reconstruction is necessary for the Islamic society. The current research, which was conducted with a qualitative research method of the type of implication research, by examining a collection of narrations and relying on jurisprudential arguments, With the aim of comparing the conventional and religious view of the standard issue, has tried to estimate and confirm the potential and actual capacities of the development of the standard category based on Islamic teachings by identifying various examples and a wider range of aspects. count its social. The findings of the present research show that from the

Systematization and systematic view of various phenomena in the field of management has become a paradigm for theorizing thinkers, and in line with this paradigm, efforts to integrate humanities and Islamic sciences, especially in the field of management around the concept of systematization, has reached its peak. Therefore, the purpose of this article is to conduct an analytical study of the organizational systematization model based on Islamic rituals using narrative sources. In order to fulfill this goal, a mixed research method (qualitative-qualitative-quantitative) was used. In the first stage, based on the method of signification research, 232 meanings were extracted from the hadiths of the Book of Sufficient Subjects. Then, in the second stage, by content analysis, the output of the previous stage was examined and 90 organizing themes were formed. Then, eight comprehensive themes were obtained as the output of this stage, which are considered as the dimensions of the organizational systematization model based on religious rites. The eight mentioned dimensions that are the results of the present research are: central signifier (first dimension), coordination with the system of creation / legislation (second dimension), system end (third dimension), principles of the system (fourth dimension), basic mechanisms (fifth dimension) ), Objectivity and mechanism of propaganda and announcement of the system (sixth dimension), mechanism of system dynamics (seventh dimension), trustee of the system (eighth dimension). Finally, in the third stage, the relationship between the components of these eight dimensions was determined using interpretive structural analysis (ISM) method.

The purpose of this study is to map the key concepts of the Revolution Step Statement in the missions of the Islamic Revolutionary Guard Corps. In other words, this article seeks to enumerate the new mission and strategic requirements of the IRGC based on the implications of the statement of the second step of the revolution.

In this research, using the method of signification research, the text of the statement is reviewed and different meanings Each of the statements in this statement refers to the mission and strategies of the Revolutionary Guards In each section of the statement to achieve theoretical saturation Other related orders from the Supreme Leader have also been used. The numbered implications are categorized using the context analysis method.

By conducting research, the implications extracted in the form of 330 basic themes, 86 organizing themes and 15 comprehensive themes were categorize.

The findings of the present research are: Explaining the principles and goals of the Islamic Revolution, promoting insight in the field of hostility And confronting enemy plans and programs, purposeful presence in the economic arena to support production, the full implementation of the principles of resistance economics, Using the potential of non-governmental organizations and revolutionary youth to participate in the arenas of the revolution, to issue a revolution based on the implementation of the principles of foreign policy Revolutionary, studying and explanation of the thought and culture of the Western world, Creating new structures and strong mechanisms and comprehensive and proportionate planning, Using all the capacities and tools with the topics of the day to advance things to explain and promote the Islamic lifestyle, explaining the concept of justice and applied theorizing about that, Conducting specialized studies in the field of lifestyle and explaining its various dimensions, Supporting free and resilient groups and people in the region for spreading Revolution, Using all capacities, tools and capabilities to promote spirituality in society, training researchers to examine future needs and supporting the production of science and knowledge based on the future needs of the country.

The production and processing of ideas, theories, conceptual and operational models with a religion-based approach (Qur'an) in the field of progress management and in particular strategic decision-making, depends on their methodical production and processing within the revelatory teachings of the Holy Qur'an. In this regard, it is necessary to address the "what are the paradigm foundations" in order to establish the correct epistemological framework in the knowledge of strategic decision-making of the Qur'an. To this end, in the present article, an attempt has been made to understand and explain some of the implications based on the ontological foundations related to the subject of strategic decision-making, using content analysis and thematic analysis in ATLAS.ti software. These analyzes are based on the combined mechanism of the implication research method and implication logic in the literature of the science of principles and according to AL-ANFAL Surah. This process led to the extraction of 204 primary codes, 25 basic themes, and 6 organizing themes, including the nature of social realities in strategic decision-making, the role of human nature in strategic decision-making, the role of humans in strategic decision-making, the fate of phenomena in strategic decision-making, the role of divine traditions in strategic decision-making, the manifestation of truth, and the theological tradition in strategic decision-making. All six of these are subsets of a broader theme, the ontological foundations of strategic decision making. The results of this article can lay the groundwork for production, processing, and development of the theory and knowledge of strategic decision-making of the Quran by researchers, and thus the presentation of specific applied models for strategic managers from the perspective of religious (Quranic) thoughts in research and development objectivity.

In interdisciplinary research, all disciplines, including the humanities and social sciences, "borrow" some concepts and theories from other disciplines and fields. Many studies of organization and management have used fundamental fields such as psychology, sociology, and history, and a large part of innovation in social sciences and behavioral sciences, such as management, is due to the inclusion of ideas in other disciplines, which is the manifestation of "implication research The present study is an independent report on the issue of "structure" and "organization" from the governance perspective and in a historical review. This report provides an overview of this concept in the limited governal- historical periods of Iran's history in the seventy-thousand-year-old civilization. Given that the concept of "structure" is relatively new, in such a review, the inspiring propositions and implications referred to it have been extracted. The findings of this study naturally focus on concepts such as "court", "organizations", "administrative system", and "system of government". Some historical and thematic implications studied in the twelve periods are the period of early civilizations (Hammurabi laws, sheiks council), the Median civilization (Satrapy Base, Royal Ordinances), the Achaemenid kingdom (Seven privileged lineages, Four commanders), Sassanids (Dabiran, Dabirbod), organization of the Holy Prophet (PBUH) and Amir-al-Mo'menin (AS) (Taratib-ol Edariyah, Valys, and Amirs), Sadr of Islam (Beyt-ol-Maal Department, Barid court), Abbasid governments (caliphs, courtiers), Seljuks (model of bureaucracy, Arz Court), Post-Mongol (Daroughchi, Basghagh), Safavid Dynasty (Workers and guilds, government houses, hereditary positions, and Qazalbashans), Qajar (Brokerage, Khamsa offices, ministries, and administrative staff), and post-constitutional (Executive organizations, the law of formations, Nepotism, and the principle of separation of powers).

It's quite common that various academic disciplines such as humanities, natural sciences, social sciences and arts borrow theories ideas, models and guidelines from other disciplines and schools to make their knowledge repository more precious The more intrinsic richness and philosophical features a discipline has, the more the interest of other disciplines increases. In this regard, Critical Realism has become a pervasive philosophical source that others can borrow and take from to add to their knowledge richness. The purpose of this study is to identify and extract methodological implications of CR, mostly based on Bhaskar's version. There is focus on Knowledge Management which is explored through the knowledge cycle, based on Nonaka's view. The research is conducted using the Implication Research Method; a novel method that has been used in some academic theses. This article shows CR in the field of methodology has serious contributions to knowledge management, which results in significant implications for the field. Additionally, this article can be considered as a model of an Implication Research investigation, as well as other philosophical schools.

In the formulation of Judiciary metapolicy, attention to implications of state metapoliceis is necessary to achieve horizontal alignment among all policies. Therefore, the goal of this research is to identify the implications of other state metapoliceis for judicial metapolicies. This research has been done by means of research marking.Accordingly, first, all 15 general policy lines of the system were collected for the general judicial policies between 1389 to 1396 as " signifier", and then, the implications of each metapoliceis line for the judicial system missions were identified as " signified". The results of the research are presented in 13 propositions by deleting the duplicate implications of other state metapoliceis for Judiciary metapolicy. Putting the duplicate implications together, the research results are set and organized in 13 propositions. Given the importance of prevention in the judiciary, the most important of these propositions sometimes include the attractive education of legal and judicial issues for the people (Development Popular culture and knowledge in the community), continuous promotion of judicial indicators, continuous improvement of the business environment and achievement of the first place in the region, an active role in the topic of "social harm".

The organization's attention to its social responsibilities reflects its ethical approach and consideration of social benefits and interests. Among the various models that have introduced the duties and actions of organizations in this field, the present study has explored the components of social responsibility from the perspective of verses and narratives and has introduced its implications for the universities of the Islamic society based on those verses and narratives.

This research is applied, qualitative, inductive and interpretive. In the first stage, the content of the relevant verses and narratives were analyzed using the content analysis method, and the themes of social responsibility were identified and combined. Ensuring the reliability of these findings was done by confirming ten academic experts in Islamic management topics who were selected using purposive sampling method. The presentation of relevant implications for the universities of the Islamic society has also been done using the unsystematic approach.

Social responsibility from the perspective of verses and narratives is presented in the form of six main themes: Legal, civil-social, environmental, economic, cultural-educational and political responsibility. The implications related to each of these six themes for the universities of the Islamic society are also presented in detail.

Understanding the nature of social responsibility of the organization from the perspective of verses and narratives is an important step in moving towards the ethical and religious performance of organizations in Islamic society. The implications provided in this regard can also provide the basis for the implementation of this important category in Islamic universities.

Nahj-ol-Balaghah is the Imam Ali (AS) government education exhibition and is one of the richest and most original Shi'i Islamic texts and political sources. It needs to explain, analyze and accurately discuss the topics, including the sermons, letters and words of the Imam Ali. On the other hand, considering that policing in the government is considered as one of the main pillars of policy implementation, and considering the principle that Amir Al-Momenin's noble words are considered as the complete charter of Islam in Islam, Discussions related to policy in Nahj al-Balaghah can be the source of many issues in the country. In this article, we try to analyze the content of Nahjol Balagh narratives and use the implication research method, the implications associated with the policy evaluation are extracted, and according to this, the methods of assessing the present-day policy should be aligned with the implications.In fact, the main goal is to bring thematic implications related to policy assessment out of the text of the narratives and to conform with the methods of assessing the common policy.