کلمه الله

The nature of the divine word in the form of revelation is a point of contention. In this regard, the study of existence in the form of Kon Fayacon's phrase has attracted the attention of researchers. Some, including Radscheit, the author of the entry of Word of God in the Leiden Encyclopedia of the Qur'an, have considered it a verbal address. The upcoming research has examined this entry with a descriptive-analytical approach. The result is that despite the author's accuracy in the number of verses, which is the main strength of the entry; Commenting without citing and referring to the opinions of commentators, inappropriate comparison of Quranic arguments with the teachings of the Testaments, weakness in Quranic citations and unfamiliarity with the basics of Quranic interpretation are among the shortcomings of the work. For this reason, the author's two more obvious conclusions about the prior existence of the matter and the humanity of the words of the Qur'an are ruled out; Because although it is not a matter of verbal existence, the revelation of the Qur'an, due to the immensity of human beings, happened by hearing the words and the divine words, and what is available today as the Qur'an is the same divine word.

The survival of any attribute or attributed is within the survival of the Attributes of God. According to the Qur’an, as the original existence is ascribed to the Face of Allah; as a result, everything ascribed to Allah has benefited from the existence. Like this, the light and aspect of his eternal nature is manifested in His divine words and verses. In this current paper written with an analytical descriptive method; the application of the theory of the spirit of meaning has been examined with a Qur’an-based oriented to the true manifestations of Allah. According to some interpretation of Ahadith [narrations], the true manifestations are called infallible and perfect human beings that embody the attributes of God in their ethics and manners. These words have been formulated for the hidden meanings because the author of the words Wajh [face], Ni‘mah [blessing], Baqiyya [remain], Ayah [verse] and Kalimah [word] has used them in their apparent meaning. By referring to God Almighty, these words have manifested their true meanings in the physical universe. This paper sheds light on this point that the most perfect manifestation of Face of God, Remainder of God [which is left you by Allah], Light of God and the like are manifested in the existence of the last essence of creatures in the system of the best of existence.

The vocabulary "word" has been used twenty-eight times in the Holy Quran, and several meanings are mentioned for it in the available interpretations, including the rule and promise of divine and the word of tawhid; one of which is Jesus (AS). Three verses are referred to Jesus (AS) as "the word of God". The commentators have ascribed various purposes for assigning this name to him, including his development and creation by the word "Be". In the New Testament, he is also called "word" or "logos". Among the gospels, the Gospel of John signifies Jesus Christ (AS) into the divine sight and creativity after His interpretation which is in line with the current trinity belief in Christians. While this view is completely different from the Quranic view about "the word of Allah”; the perception of the “word” is not the same in the gospels before John, but it is close to the Holy Quran's view.

The exegeses mention various meanings for the word of "kalimah" including divine sentence and promise, the word of tawhid, etc. From among the verses, three occurrences of the word are accompanied with the word Allah (kalimatullah). Exegetes explain it in different notions such as "the act of creation by him (jesus) because of the word "kun" (be created)".Also in the New Testament, Jesus is called “kalimah” or “Logos”. John, after mentioning Jesus as the “word”, gives him a divine and creative aspect which is of the common trinity belief among Christians. While this idea is completely different from the Quranic point of view. The concept of “kalimah” in the Gospels before John, is closer to the Quranic interpretation and highlights the Quranic conception of this term.

The word Logos (literally, word) has taken on various meanings throughout history starting from earliest philosophers of the ancient Greece to the first century and all over the era in relation to the old testement and Christian theology. Logos has been used with reference to Jesus Christ PBUH in the Bible and the holy Quran. Kalema (literally, word) is a guiding principle in Christian theology and has a high status in the Christian doctrine of the Trinity. Interpretations maintained by this principle in the world of Christianity have always been the locus of attention among Chritian theologists. In the meantime, Kalema has opened new doors in Quranic studies and exegesis by Muslim scholars and mystics, specifically with respect to the concept of the perfect human in Islamic mysticism. This article is an attempt to present a historical overview of this word and provide a comparative analysis in Islam and Christianity, especially the Quran and the Bible.