روایات

 Since in Islamic teachings, health and its promotion are more seriously ordered than the charter of the World Health Organization, so the purpose of this research is to identify the components of sexual health from the perspective of the Qur'an and hadiths.

 This research is a descriptive-analytical library study, from the perspective of the Qur'an and the traditions of the innocent Imams (PBUH), extracting the components of sexual health and matching each of these components with the Holy Quran, the verses related to the goals of the instructions were extracted.

 Based on the findings, 16 indicators were obtained for the components of sexual health, which include 1-providing the ground for marriage and explaining the related laws, marriage, love and affection, and procreation (observing marital relations) in the Sharia framework of purity, 2-purification, and preservation of chastity and piety (observing dress code) to combat sexual deviation and sin, 3-prohibition of sexual relations outside of marriage, 4-homosexuality, 5-self-care and prohibition of marriage to married women, adultery, and the establishment of legal rulings for adulterers, 6-avoiding intercourse with women during menstruation, 7-allocating time for sexual satisfaction, 8-the permissibility of polygamy, 9-the allowance of temporary marriage (Mut'ah), 10-the allowance of remarriage after divorce, 11-opposition to remaining single, 12-prohibition of friendly relationships with the opposite sex, 13-prohibition of secret promises and contracts with women whose mourning period has not ended, 14-maintaining the covering of private parts and concealing them, 15-avoiding forbidden marriages, 16-informing children about sexual education and awakening.

 An examination of the components of sexual health from the perspective of the Quran reveals that “framework and explanation of laws regarding marriage, love and affection, and procreation (observing marital relations) within a framework of Islamic purity and chastity, purification, and preservation of chastity and piety (observing dress code) to combat sexual deviation and sin” had the highest frequency, with 28 and 27 occurrences, respectively. The lowest frequency was observed for “avoiding intercourse with women during menstruation,” “opposition to remaining single,” and “prohibition of friendly relationships with the opposite sex,” with a combined frequency of 4.

The Holy Quran has been mentioned in many verses directly or indirectly to the issue of human nutrition. Moreover, in many traditions, the Prophet Muhammad (SAW) and the Imams (AS) have emphasized the importance of nutrition and its good and bad consequences in human body and soul, and as a result of its reflection in human behavior. The aim of this study was to investigate “the evaluation of individual and social moral harm in the context of Quran and narrations”. Methods and

The present study was carried out using a library-documentary approach based on valid sources and related field research findings.

From the point of view of the Holy Quran and various narratives from divine parents, nutrition in terms of individual and social effects, including in the case of nutrition program, feed quality, feed volume and food diversification, have the same patterns and patterns that should be sought and verified. Islamic religion. Failure to adhere to these patterns and practices will result in numerous personal and social harm.

By reflecting on the verses and traditions of the infallibles (a), it was revealed that using the clean water and utilizing the general patterns and precise guidance of the Ahl al-Bayt (AS), it is easy to They achieve the health of the body and soul and the right behaviors, without moral deviations, and on the contrary, they will cause severe physical, mental, moral and social harm.

 In recent decades and after the realization of the Islamic revolution in Iran, various discussions about the world revolution of Imam Mahdi (PBUH) have started in scientific circles and among intellectuals, and many researches have been carried out in this field, and even research centers and publications have been established. It has been published in this field and it has been discussed on issues such as investigating the reasons for the absence of Imam (PBUH), creating the context for the appearance, signs of the appearance, why despair of the appearance and the role of people in hastening the appearance. In this research, the word "emergence" and the traditions related to it have been investigated, and then the effect of "emergence" in providing personal and social health has been discussed.

 This is a library-based study conducted using a descriptive-analytical method. Using dictionaries, examining Quranic verses and hadiths, as well as searching on databases such as Magiran and Noormagz, the present study attempts to find out the different meanings of the word ‘Zohour’ (appearance), its derivatives and practical uses, and examine its meanings in the words of God (i.e., the Quran). The authors reported no conflict of interest.

 The word ‘zohour’ (appearance) and its derivatives are used in several meanings such as revealing and overcoming, and this word has been used in the Qur'an to refer to the victory of Islam and its victory over other religions. The Prophet (PBUH) used this word for the first time on the subject of Mahdism. In addition, verses and narrations point to the fact that one of the purposes of the appearance is religious revival and revival of forgotten traditions. In the interpretation of others, renewal and revitalization is for individuals and society to reach good health and to move away from corruption and destruction, which will provide the ground for personal and social health.

 The purpose of the appearance of Imam Mahdi (PBUH) is to eradicate oppression and corruption and to realize justice at the global level. In this way, the ground will be prepared for the development and perfection of all human beings and personal and social health will be realized.

Narcissistic personality disorder is one of the ten types of personality disorder, which is defined by the main characteristic of a pervasive pattern of self-arrogance (in the world of imagination or behavior), the need for admiration, and lack of empathy; In addition, other features have been proposed for this type of disorder, all of which are known as diagnostic features. In psychological texts, these characteristics are defined in two categories: attitudinal characteristics and behavioral characteristics. The purpose of this research was to investigate and redefine the behavioral characteristics of people with narcissistic personality disorder.

Methods and Materials: 

The method of conducting this descriptive research was content analysis and one of the types of interdisciplinary studies that were conducted from the perspective of psychology, Quran and Hadith; The library method was also used to collect its data.

The findings of the research showed that the characteristics of self-arrogance, shamelessness, jealousy, showing off, self-centeredness, power orientation, humiliation and exploitation of others are among the behavioral characteristics of this disorder, which are found in psychology and Islamic teachings have been taken into consideration.

The results of the research showed that narcissistic personality disorder has a set of behavioral characteristics that manifest both in relation to the narcissist himself and in relation to others. Although in the religious approach personality disorder and its characteristics are beyond what is proposed in psychology, however, following the verses and traditions and matching with the psychological foundations, a set of characteristics It was found that in both its religious and psychological aspects, it has been mentioned and explained as the behavioral characteristics of narcissistic people.

Correctly understanding the meaning of health and illness in a person's life and knowing its causes helps him to have a healthy life; The purpose of this research is to become more familiar with spiritual illness and its causes by emphasizing the views of two contemporary comprehensive philosophers, Allameh Hassanzadeh Ameli and Allameh Mesbah Yazdi. The Holy Quran considers the final perfection of humans to be close to God and pure obedience to His commands; It is obvious that achieving this goal will be deviated for some reasons, in such a way that it will cause a person to suffer spiritual illness and ultimately fall morally; The present research, using descriptive and analytical method and using library sources, seeks to answer the question that from the perspective of Allameh Hassanzadeh and Allameh Mesbah, what factors cause spiritual diseases and threaten the mental health of people in life; The findings of the research indicate that the cause of human spiritual illness in life, in Allameh Hassanzadeh's thought, is neglect along with other causes such as not remembering God, the sins of the tongue, and the conflict of lusts; But from Allameh Mesbah's point of view, the only cause is neglect of oneself and the Creator, which occurs due to reasons such as lack of knowledge about one's position, lack of attention to divine blessings, following the desires of the soul, excessive attention to material things and the appearances of life. According to the authors, Allameh Mesbah's point of view is more compatible with the foundations of the Qur'an and hadiths.

Leprosy is one of the diseases that is considered in the teachings of Islam. In these teachings, there are recommendations related to the fields of leprosy infection, prevention and treatment. Organizing these recommendations on the one hand and explaining them on the other hand, is one of the goals of the research.

This research has been investigated by library method and by searching for words such as "leprosy" and "leprosy" in narrative texts and by searching for the aforementioned titles in the databases of articles.

Islamic teachings have provided nearly 30 recommendations to deal with leprosy in four formats: the causes of infection, comprehensive methods of prevention and treatment, methods of only prevention and simple methods of treatment. Findings in the field of searching articles indicate that the issue of leprosy has been investigated by researchers with jurisprudential, legal, and medical aspects, and no comprehensive research has investigated leprosy with the approach of research in Islamic sources.

Teachings related to prevention have the most frequency among the aforementioned four formats, and teachings related to the causes of disease are in the second place, and teachings related to simple treatment and comprehensive teachings of prevention and treatment. , respectively, have the lowest frequency among Islamic teachings. The ways suggested by Islam to prevent and treat leprosy are very simple, inexpensive and natural. Paying attention to regular skin and hair hygiene, avoiding illicit sexual relations, using nutrients that strengthen the body, along with spiritual matters such as Quranic verses, supplications, and adhar while confirming the experimental researches related to the skin from the scientific miracle of the religion of Islam. has it.

In the teachings of Islam, moderation in belief and behavior is valued and excesses in affairs are condemned. The set of rules and customs of the Islamic religion is such that a person can be educated in a balanced way, and also one of the most basic intellectual rules and religious concepts in Islam, which has been emphasized a lot by the pure Imams (peace be upon them), is adherence to moderation in all areas of human life. Is. The importance of the discussion of moderation becomes clear when we see that in the course of history, groups under different titles have had a significant impact on the masses of people in societies by going beyond the limit of moderation and tending to extremes. Therefore, it is necessary to introduce and explain the factors to achieve moderation in order not to fall into the trap of extremes in affairs. According to the Qur'an report and the teachings of the Ahl al-Bayt (peace be upon them), it can be seen that several factors such as: faith in God, planning and planning, correcting vision and attitude, supervision and control, avoiding excesses, correct and just laws Prohibition of extravagance and wastage, right-centeredness, rationalism and the rule of justice play a role in the occurrence of moderation.

The current research was carried out with the title "Analysis and explanation of the works and benefits of hijab based on the Quran and hadiths" and with the aim of researching the analysis of the works of hijab with the index of placing the Quran and traditions and with the historical approach and the library and documentation method.

Since the sources used in this research are verses of the Qur'an, hadiths and books of commentators and hadith scholars, a descriptive-analytical method has been used. The theoretical framework of this research is based on five main elements that form the conceptual model of this research. First: Examining the concept of hijab and chastity. Second: Hijab in religious teachings. Third: The effects of hijab in the Qur'an and hadiths. Fourth: The dimensions of the hijab. Fifth: The benefits and interests of the hijab for the family.

This research has reached the following

1- Islamic clothing is a factor for protecting human dignity. 2- One of the important factors of community health and family preservation is people's clothing. 3- The people of the society are naturally in favor of covering and hijab.

In general, the effect of covering people in promoting health and the flourishing of talents is undeniable, and society's carelessness towards hijab has destructive effects in the personal and social sphere, and of course, social trends show that covering is still considered a value for people.

Hijab is one of the religious teachings that has always been analyzed or criticized. Orientalists, for example, sometimes, with a selective and incomplete view of history and traditions, consider the Prophet (pbuh) as a person who agrees with the freedom and mixing of women and men, who was forced to accept the ruling of hijab and separate men and women and forced his wives to accept hijab and stay home by threatening to divorce them. The purpose of this study is to explain and analyze the opinions of Orientalists regarding their incorrect understanding of the ruling of the hijab verse and its relationship with mental health.

This is a review study. It starts with a description of the opinions of Orientalists such as Fatemeh Mernissi, Leila Ahmad and Barabara Stoesser, who investigated the causes of the hijab ruling from a historical perspective. And then their views were analyzed by referring to historical and explanatory books. The authors reported no conflict of interests in the present study.

Hijab is a divine command that was issued gradually and step by step in the free society of that era in order to correct people's behavior, and the Prophet (pbuh), without any obligatory influence from others, paid a special attention to implementation of hijab rules in the society. The women of the age of the Prophet (pbuh) often accepted hijab as their right and a factor for an active presence without any social harm towards themselves and men without any pressure and even by freely choosing the color black to cover themselves with the motive of having more grandeur and glory in the circle of hypocrites, and did not view the veil as limitation, isolation, and an unacceptable responsibility.

Therefore, hijab is something that preserves the mental health of women and consequently the family and society, and this is the view that the holy law has sought to achieve by making the rules of wearing hijab for all ages, but some orientalists have a negative view of hijab without paying attention to its effect on women's mental health and as a result the society, and have a partial and temporary view of it considering hijab as a sign of seclusion, concealment and humiliation of women.

The Qur'an also places great emphasis on education, and from an educational point of view, it can be said that the Qur'an was sent down to educate human beings; Because all the verses of the Qur'an have educational messages and there is no verse in the Qur'an that does not refer to human education. The verses of decrees, verses related to origin and resurrection, family and community, stories and history of previous nations, all have an educational aspect and refer to the next aspects of education. In line with the basics of education and training in Islamic sources, attention should be paid to the category of human knowledge, because in the Holy Quran, it is possible to know his existential structure through the analysis of concepts such as soul, soul, nature, and heart. Also, storytelling, warning and tidings, parables, sermons, parables, debates and dialogues are the methods used in the Holy Qur'an for education.

One of the most important factors of spiritual health is adherence to moral standards. Ethical components make sense based on people's world view. And the highest definition of ethics can be seen in the Islamic worldview. Therefore, identification of the components of human spiritual health has also been done based on the school of Islam. For this purpose, using the analysis of the content of the verses of the Holy Qur'an, it was studied and deliberated. The current research was written with the aim of introducing the most important moral indicators from the perspective of the Qur'an and hadiths.

This research is practical in terms of purpose and descriptive and analytical in terms of method. The data was collected from scientific documents and in order to analyze the data, thematic analysis was done using the Qur’an and hadiths.

The results showed that the strength of moral standards in human relationships benefits their mental space and reduces psychological problems and provides the basis for the spiritual health of humans.

Based on the obtained results, being bound to moral virtues such as pleasing and pleasing God, believing in the existence of Allah, the Most Exalted (belief in Allah, the Almighty) and remembering death, sacrifice, charity, trust, piety, truthfulness, patience, and elegance cause satisfaction and love among people. As a result, problems are reduced and it has a great impact on human health.

Short selling is one of the obstacles of Islamic economy, which is condemned by Islam and is included in major sins and is an example of violating the rights of others. In short selling, the balance in mutual rights is lost and serious damage is caused to the society.

Selling less leads to distance from God's mercy and causes destruction and corruption in the society. Therefore, considering the importance of the subject, this research investigates the concept of underselling and its factors and consequences from the perspective of the Qur'an and hadiths with a descriptive-analytical approach.

The results show that underselling means putting less in the measure or weight and reducing the rights of others. Under-selling is formed under the influence of factors such as lack of faith in resurrection, greed, disbelief and lack of faith, impiety, imitation, lack of prayer, and consequences such as oppression, drought, social corruption, deprivation of goodness, deprivation of divine mercy, curse, Threats, hellfire, inclination to falsehood, deprivation of trust, economic corruption, descent of divine punishment, destruction, decline of social values follow.

These damages destroy religion and human life; And it turns the economy from a state of growth and prosperity to a sick economy and causes it to collapse.

One of the most important social challenges is to maintain family cohesion and in this, the role of sexual relations between spouses is fundamental. Given the many harms that have arisen with the change of lifestyle in this area, the present study seeks to answer the questions that what are the most prominent pillars of the sexual morality system in Islam? Based on that, what are the most prominent ways to increase spouses' sexual satisfaction?

The research was conducted by library-citation method and descriptive-analytical analysis.

The three pillars of "wisdom", "guidance" and "satisfaction" can be mentioned as the pillars of the Islamic sexual ethics system, which have principles such as "observance of privacy", "tendency to complementary sex" and "continuity" The human race. By observing the frequency of religious teachings emphasizing the needs of spouses' sexual satisfaction and taking into account the challenges of society, the four strategies of "keeping the hijab", "keeping the look", "impudence" and "reciprocal attention to the spouse's instincts" are more prominent.

The three strategies of "keeping the hijab", "keeping the look" and "ungratefulness" as necessary and obligatory for each other and arising from the pillar of "divine satisfaction", can protect spouses from mental and physical dangers and illegitimate tendencies. It is safe. The strategy of "spouses' mutual attention to each other's emotional and physical needs" also originates from the pillar of "divine guidance"; Given the difference between men and women in arousing and satisfying sexual instinct, each of them must consider the sexual desires of the other person to increase sexual satisfaction. In further promoting these strategies at the community level and preventing related harms, the three factors of "knowledge", "observance" and "supervision" and the participation of related institutions and tools are noteworthy.

 Spirituality and spiritual care are the inseparable part of holistic care and attention to its mental and spiritual aspects can have an important role in patients’ recovery and reaching the health goals. The concept of spiritual care has received serious attention in the religious, psychological, and medical areas. Attention to the conceptual structure of spiritual care helps to determine its indexes based on the vivid Islamic point of view. Accordingly, the present study is an attempt to examine the conceptual structure of the mental aspects of spiritual care based on the Quranic verses and narrations.

 The present study is descriptive-analytical and library-based study. For this purpose, the spiritual and psychological dimensions of spiritual care in Islamic religious texts (Quranic verses and hadiths), were examined in the Qur'an and Islamic sources using the software of the digital library of Isra’ and the Tadbar website (Islamic Sciences and Education Foundation), especially the written works of Ayatollah Javadi Amoli, The Tafsir-e Nemouneh by Ayatollah Makarem Shirazi and Tuhfat ul-Oghul (the gift of the intellect). The authors of the article reported no conflict of interests.

 The results showed that the mental aspect of spiritual care includes 4 sub-scales of self-compatibility, efficient beliefs in the compatibility with issues, having a spirit of criticism, and having a good performance in dealing with problems. Furthermore, the mental aspect of spiritual care includes 4 sub-scales of human relationship with God, yourself, others, and nature.

 Attention to the mental aspect of spiritual care can help to accept and comply with the existing conditions and even the patient’s death. Therefore, the members of the health team should be acquainted with these concepts and make it easier to tolerate the pain caused by the disease by providing proper care.

Nature is the world of material, movement, and contradiction. The nature of such a world is accompanied by health and illness. From the superficial view, disease only carries evil and destruction; however, from the monotheistic worldview, there is no absolute evil in existence, and in every apparently unpleasant matter, some wisdom and benefits are hidden, and disease is no exception. In the traditions of the holy innocents (pbuth), the wisdom of illness has been discussed. Examining all traditions requires several studies; this research was based on a descriptive and analytical method in order to briefly examine the wisdom of illness in humans from the perspective of some hadiths. The findings of the research indicated that, firstly, the patient's suffering and helplessness caused his soul to be refined. Secondly, in the high stages of faith, illness causes the servant to be close to God. Thirdly, God's precise system is based on punishment and reward; among other wisdoms of disease is punishment of criminals and rewards to believers. Fourthly, sometimes disease causes death. This wisdom of disease is in line with divine laws and traditions governing the material world. Fifthly, illness includes divine forgiveness. In his prayer, Imam Sajjad (a.s.) praises God for the illness that involves God's forgiveness. Sixth, illness causes the heart of a sinful servant to pay attention to God and makes it possible for faith to pass from the tongue to the heart.

Despite proving the benefits of breastfeeding worldwide, a large number of mothers in different countries stop breastfeeding early. The prevalence of the sufficient breastfeeding in most countries is low and unacceptable. This study was conducted with the aim of determining the prevalence of exclusive breastfeeding and its relationship with variables, as well as enriching the results with Quranic verses and hadiths was done.

The cross-sectional study was conducted on 370 mothers with a six-month-old child. Socio-fertility characteristics of mothers were compared in two groups of exclusive breastfeeding and non-exclusive breastfeeding. Quranic verses and hadiths related to this topic were also reviewed.

The mean age of the studied mothers was 28/96± 5/32 years. 66.8% of women had exclusive breastfeeding. According to statistical analysis, the amount of exclusive breastfeeding was related to planned pregnancy (wanted pregnancy) (P. V=0/047) and the type of mother's encouragement and support in breastfeeding (P. V=0. 0001). In verses of the Holy Quran are mentioned to the duration of breastfeeding and the importance of breastfeeding as long as possible, even in critical situations. According to Islamic guidelines, breastfeeding is a value and the breastfeeding mother is rewarded for fighting in the way of God.

Considering that breastfeeding is considered a great act of worship in addition to having many benefits, it is necessary to increase its prevalence. It is very appropriate and valuable to include Quranic and religious concepts in the educational content in order to encourage and more adherence of mothers to breastfeeding.

 Chastity is one of the moral virtues that has a high status in religious teachings and has been widely recommended and has a significant role in strengthening the family and the purpose of research; The role of a lawful day in strengthening the family is centered on the principle of chastity, relying on verses, hadiths and sayings of moral scholars.

 This study, using verses, hadiths and related books, seeks to explain the role of halal living from the perspective of religious teachings in strengthening chastity, which are effective in strengthening the foundation of the family. This research has been done by library study method and the necessary information has been collected and analyzed; Therefore, the research method in this article is descriptive-analytical.

 According to religious texts, one of the influential factors in strengthening the family is the principle of chastity. Chastity is one of the moral virtues prescribed in religious teachings. Among the effective factors in strengthening chastity are faith in God and adherence to divine values. What is effective in raising religious beliefs and divine values ​​in individuals. Earning a lawful livelihood by referring to verses, hadiths and books of moral scholars, earning a lawful livelihood in strengthening faith in God and religious beliefs that promote moral virtues such as chastity in the range of thought, speech and organs and organs in the dimensions of eyes, ears, Hands, feet, beauty, covering, abdomen and sexual desire that affect the strength of the family foundation are explained.

Dar Amoza Hai and Hayani Buyijah Quran Karim Rozi Halal and Khanwada and Effat Az Jaygah Wizh Barkhordar Ast and Bur save that there are verses and narrations confirming the intensity of Ast and Hamashnin with link and inscription Rosy Halal, Dar Al-Istiqam, Nihad Nashd-e-Quran-e-Khanwadeh (Peace be upon him) and his imams were pure.

Spiritual health is one of the important pillars of health that plays a decisive role in improving and promoting other aspects of human health. In order to achieve this type of health and promote it, solutions and factors have been presented in the enlightened teachings of Islam, one of the most important of which is to pay attention to internal and external supervision.

This is a descriptive-analytical research and data collection based on the library method that examines the role of supervision in promoting spiritual health by analyzing the content.

The Holy Quran and the teachings of the Ahl al-Bayt (AS) in order to protect themselves from any error can provide effective solutions such as paying attention to external and internal monitoring in achieving spiritual health and promoting it.

This study shows that the study and analysis of verses and hadiths shows that human attention to internal supervision such as the supervision of God, angels, prophets and imams on human thoughts and behaviors, and self-control as well as individual supervision Each other's actions and behaviors play a decisive role in achieving and promoting the spiritual health of the individual and society.

 Understanding personality and explaining it scientifically describes human behaviors, helps people to prevent and treat many abnormal behaviors and mental disorders and leads people to mental health, which psychologists' opinion is the pursuit of achieving a high level of perfection. The aim of this study was to investigate the Qur'anic and narrative teachings and documents on the integrated monotheistic personality.

 This descriptive and qualitative study was documentary type based on library resources.

 According to the holy Qur’an, man has two spiritual and material (soul and body) dimensions. The Holy Qur’an sees the perfection of man in the cultivation of both dimensions in a balanced manner that truly and completely satisfies man's nature by establishing the balance between body and soul. In this regard, a person who makes God the center of his life and has a monotheistic personality will achieve the balance of body and soul and integrity more quickly.

 The present study has shown that faith in Almighty God creates peace in man and brings about a new understanding of the universe. This belief changes the perspective of man and turns him from a weak to a strong being. As a result, peace of mind reigns over human existence and he stands firmly against psychological problems and various injuries.

The great scholars of the Islamic world, such as Abu Rihan al-Biruni, Zakaria al-Razi, and Ibn Sina have used Islamic teachings to create widespread success in various medical sciences, and their writings have been used as the driving force of medical science in Europe for centuries. The Holy Qur'an refers to the three main dimensions of physical, mental, and social health. Most of these services remain unknown to the world, so the aim of the present study was to determine the role of Islam in advancing medical science.

This study was conducted as a narrative review study. The study materials related to the role of Islam in the advancement of medical sciences were obtained by searching electronic databases including SID, Magiran, Google Scholar, PubMed, Scopus, and Web of Science.

The four main themes including the Qur'an and health, the Qur'an and the human body, disease prevention by the Qur'an as well as the Qur'an's verses and peace and healing were extracted from the study data.

In the teachings of Islam and the traditions of the Imams, the topics of health and nutrition as well as the health of body and soul have a special place. More and more detailed use of divine verses in the field of maintaining and promoting health seems necessary. Practicing the verses of the Qur'an as an important solution in preventing many physical and mental illnesses with emphasis on nutrition and peace of mind can be used by society.