narrations

The Holy Quran has been mentioned in many verses directly or indirectly to the issue of human nutrition. Moreover, in many traditions, the Prophet Muhammad (SAW) and the Imams (AS) have emphasized the importance of nutrition and its good and bad consequences in human body and soul, and as a result of its reflection in human behavior. The aim of this study was to investigate “the evaluation of individual and social moral harm in the context of Quran and narrations”. Methods and

The present study was carried out using a library-documentary approach based on valid sources and related field research findings.

From the point of view of the Holy Quran and various narratives from divine parents, nutrition in terms of individual and social effects, including in the case of nutrition program, feed quality, feed volume and food diversification, have the same patterns and patterns that should be sought and verified. Islamic religion. Failure to adhere to these patterns and practices will result in numerous personal and social harm.

By reflecting on the verses and traditions of the infallibles (a), it was revealed that using the clean water and utilizing the general patterns and precise guidance of the Ahl al-Bayt (AS), it is easy to They achieve the health of the body and soul and the right behaviors, without moral deviations, and on the contrary, they will cause severe physical, mental, moral and social harm.

 In recent decades and after the realization of the Islamic revolution in Iran, various discussions about the world revolution of Imam Mahdi (PBUH) have started in scientific circles and among intellectuals, and many researches have been carried out in this field, and even research centers and publications have been established. It has been published in this field and it has been discussed on issues such as investigating the reasons for the absence of Imam (PBUH), creating the context for the appearance, signs of the appearance, why despair of the appearance and the role of people in hastening the appearance. In this research, the word "emergence" and the traditions related to it have been investigated, and then the effect of "emergence" in providing personal and social health has been discussed.

 This is a library-based study conducted using a descriptive-analytical method. Using dictionaries, examining Quranic verses and hadiths, as well as searching on databases such as Magiran and Noormagz, the present study attempts to find out the different meanings of the word ‘Zohour’ (appearance), its derivatives and practical uses, and examine its meanings in the words of God (i.e., the Quran). The authors reported no conflict of interest.

 The word ‘zohour’ (appearance) and its derivatives are used in several meanings such as revealing and overcoming, and this word has been used in the Qur'an to refer to the victory of Islam and its victory over other religions. The Prophet (PBUH) used this word for the first time on the subject of Mahdism. In addition, verses and narrations point to the fact that one of the purposes of the appearance is religious revival and revival of forgotten traditions. In the interpretation of others, renewal and revitalization is for individuals and society to reach good health and to move away from corruption and destruction, which will provide the ground for personal and social health.

 The purpose of the appearance of Imam Mahdi (PBUH) is to eradicate oppression and corruption and to realize justice at the global level. In this way, the ground will be prepared for the development and perfection of all human beings and personal and social health will be realized.

It is now accepted that morality affects spiritual health, as also confirmed in the Quran and narrations. Most researchers, domestic or international, have acknowledged this and written on this issue, though some do not agree. The purpose of the present study was to explain the effect of morality on spiritual health from the perspective of the Quran and the narrations.

This is a descriptive correlational study carried out using the Quranic verses and narrations from Imams (peace be upon them). In writing the present article, besides using the mentioned sources, the databases were searched and the studies that were in line with the present study were identified and analyzed. The authors reported no conflict of interests.

In the Quran and narrations, a special attention has been paid to morality and morality comes next after belief teachings in terms of importance. From the perspective of Islamic teachings, morality affects mental health in different ways. At the individual level, the strife to practice virtues and avoid moral vices, as against the Western scholars’ view, brings true individual peacefulness. Socially, morality leads to increased security and peacefulness and reduces social harms. Making correct use of divine blessings and helping the vulnerable groups, economic morality not only increases individual physical and spiritual health but prepares the ground for social health in terms of eliminating the social and economic harms caused by poverty.

Appropriate promotion of morality and moral teachings can be used as the best strategy to reduce the mental disorders and minimize the social crimes in order to ensure individual and social spiritual health.

One of the most important social challenges is to maintain family cohesion and in this, the role of sexual relations between spouses is fundamental. Given the many harms that have arisen with the change of lifestyle in this area, the present study seeks to answer the questions that what are the most prominent pillars of the sexual morality system in Islam? Based on that, what are the most prominent ways to increase spouses' sexual satisfaction?

The research was conducted by library-citation method and descriptive-analytical analysis.

The three pillars of "wisdom", "guidance" and "satisfaction" can be mentioned as the pillars of the Islamic sexual ethics system, which have principles such as "observance of privacy", "tendency to complementary sex" and "continuity" The human race. By observing the frequency of religious teachings emphasizing the needs of spouses' sexual satisfaction and taking into account the challenges of society, the four strategies of "keeping the hijab", "keeping the look", "impudence" and "reciprocal attention to the spouse's instincts" are more prominent.

The three strategies of "keeping the hijab", "keeping the look" and "ungratefulness" as necessary and obligatory for each other and arising from the pillar of "divine satisfaction", can protect spouses from mental and physical dangers and illegitimate tendencies. It is safe. The strategy of "spouses' mutual attention to each other's emotional and physical needs" also originates from the pillar of "divine guidance"; Given the difference between men and women in arousing and satisfying sexual instinct, each of them must consider the sexual desires of the other person to increase sexual satisfaction. In further promoting these strategies at the community level and preventing related harms, the three factors of "knowledge", "observance" and "supervision" and the participation of related institutions and tools are noteworthy.

 Chastity is one of the moral virtues that has a high status in religious teachings and has been widely recommended and has a significant role in strengthening the family and the purpose of research; The role of a lawful day in strengthening the family is centered on the principle of chastity, relying on verses, hadiths and sayings of moral scholars.

 This study, using verses, hadiths and related books, seeks to explain the role of halal living from the perspective of religious teachings in strengthening chastity, which are effective in strengthening the foundation of the family. This research has been done by library study method and the necessary information has been collected and analyzed; Therefore, the research method in this article is descriptive-analytical.

 According to religious texts, one of the influential factors in strengthening the family is the principle of chastity. Chastity is one of the moral virtues prescribed in religious teachings. Among the effective factors in strengthening chastity are faith in God and adherence to divine values. What is effective in raising religious beliefs and divine values ​​in individuals. Earning a lawful livelihood by referring to verses, hadiths and books of moral scholars, earning a lawful livelihood in strengthening faith in God and religious beliefs that promote moral virtues such as chastity in the range of thought, speech and organs and organs in the dimensions of eyes, ears, Hands, feet, beauty, covering, abdomen and sexual desire that affect the strength of the family foundation are explained.

Dar Amoza Hai and Hayani Buyijah Quran Karim Rozi Halal and Khanwada and Effat Az Jaygah Wizh Barkhordar Ast and Bur save that there are verses and narrations confirming the intensity of Ast and Hamashnin with link and inscription Rosy Halal, Dar Al-Istiqam, Nihad Nashd-e-Quran-e-Khanwadeh (Peace be upon him) and his imams were pure.

According to the Shiites, the return of the elites of theummah at the time of reappearance is the foundationof God's infinite power, the main positive support ofwhich is the verses of the Qur'an and the narrations ofthe Infallibles, which is a definite proof and documentin the eyes of the Shiites. Mahdi (pbuh) has been. Inreturn, the rule is that two groups of pure believersand pure infidels return to the world to reach theirpunishment and reward and their talent is perfected.The authenticity of raj'at can be proved from verses82 and 83 of Surah An-Naml and verses 254 and 259of Surah Al-Baqarah. 47 Surah Al-Kahf and 83 SurahAn-Naml. Therefore, it can be said that the belief inreturn is exclusive to the Shiites, although otherIslamic religions do not believe in it. According toImam Reza (AS), those who believe in reincarnationare infidels to the Almighty God. The researchmethod in this research is descriptive, analytical andthe use of library resources.

Spiritual health is one of the important pillars of health that plays a decisive role in improving and promoting other aspects of human health. In order to achieve this type of health and promote it, solutions and factors have been presented in the enlightened teachings of Islam, one of the most important of which is to pay attention to internal and external supervision.

This is a descriptive-analytical research and data collection based on the library method that examines the role of supervision in promoting spiritual health by analyzing the content.

The Holy Quran and the teachings of the Ahl al-Bayt (AS) in order to protect themselves from any error can provide effective solutions such as paying attention to external and internal monitoring in achieving spiritual health and promoting it.

This study shows that the study and analysis of verses and hadiths shows that human attention to internal supervision such as the supervision of God, angels, prophets and imams on human thoughts and behaviors, and self-control as well as individual supervision Each other's actions and behaviors play a decisive role in achieving and promoting the spiritual health of the individual and society.

The great scholars of the Islamic world, such as Abu Rihan al-Biruni, Zakaria al-Razi, and Ibn Sina have used Islamic teachings to create widespread success in various medical sciences, and their writings have been used as the driving force of medical science in Europe for centuries. The Holy Qur'an refers to the three main dimensions of physical, mental, and social health. Most of these services remain unknown to the world, so the aim of the present study was to determine the role of Islam in advancing medical science.

This study was conducted as a narrative review study. The study materials related to the role of Islam in the advancement of medical sciences were obtained by searching electronic databases including SID, Magiran, Google Scholar, PubMed, Scopus, and Web of Science.

The four main themes including the Qur'an and health, the Qur'an and the human body, disease prevention by the Qur'an as well as the Qur'an's verses and peace and healing were extracted from the study data.

In the teachings of Islam and the traditions of the Imams, the topics of health and nutrition as well as the health of body and soul have a special place. More and more detailed use of divine verses in the field of maintaining and promoting health seems necessary. Practicing the verses of the Qur'an as an important solution in preventing many physical and mental illnesses with emphasis on nutrition and peace of mind can be used by society.

The term ‘hope’ means wishes and expectations (1). Technically, it means believing in the positive outcome of events and conditions or affinity for obtaining the desired result in the future (2). The term ‘Salamah’ (meaning health) comes from Arabic and in its original sense it refers to a person who is immune to snake bite (3) or a strong tree that is immune to snake bite or a hard stone with no break or crack on it (4).

Due to the existence of psychological and behavioral disorders in societies, psychologists have resorted to various therapies to solve these problems; one of these therapies is monotheistic integrated therapy in which a person achieves a personality that can correct their abnormal behavior and prevent the recurrence of this behavior. In this review article, we examine the characteristics of this God-centered personality that is developed by the therapy in individuals, in psychological and religious texts.

This research is based on descriptive and qualitative research and is a documentary based on library resources. The information collected was from books on hadith, psychology, and the Qur'an, as well as Qur'anic, hadith, and commentary software, which was analyzed by content analysis of the texts. The authors did not report any conflict of interest.

The findings indicate that this treatment was stated in the Qur'an 1400 years ago and the way to deal with mental problems is to achieve a monotheistic personality, in which the individual obtains complete mental peace by putting God at the center of life and can also solve his/her psychological and behavioral problems.

The results show that people who have a God-centered personality, in addition to being balanced, seek excellence and strive with pure intention for closeness to God and have a correct understanding of various matters and an adaptive behavior in dealing with the environment. In fact, the more prominent the role played by religion in people's lives, the fewer physical and psychological problems and social ills will be.

The present study aims at the educational implications of non-verbal education in Islamic teachings (hadiths and narrations).

This research is among the qualitative researches that have been done using qualitative content analysis method with deductive categorization system. The field of research included texts related to non-verbal education in Islamic teachings (hadiths and narrations) using a purposeful approach. Data collection tools included taking notes related to non-verbal education in Islamic teachings (hadiths and narrations). The coding and paragraph method was used as a unit of analysis to analyze the texts.

Findings of educational implications of non-verbal education in Islamic teachings (hadiths and narrations) included 85 main concepts and 392 educational implications, the most significant of which are: literature, playing with children, lessons, love and respect, consultation, contentment, Generosity, fulfillment of the covenant, teaching the child acts of worship, teaching the child acts of worship, companion, blaming, teaching children based on the stages of the child's development, mind, trust in God, responsibility of parents and educators, oppression, skills and profession training , Honesty, good speech, positive thinking, patience, charity and help, fairness, not punishing the child, humility, prudence, extravagance, seizing opportunities, piety, order, not doing useless work, habit of good deeds, justice, Insight, knowledge, good morals, greeting, thinking, having a purpose, avoiding boredom, peace, secrecy, not being lazy, trustworthiness, self-control, optimism, not betraying, advice, silence, courage, chivalry, wisdom, Tolerance, Intention, Thanksgiving Thanksgiving, Miserliness, Selfishness, Anger, Responsibility, Human Value, Perseverance, Practicing Knowledge, Shyness, Prioritizing Things, Work and Effort, Slavery, Doing Good, Silence, Experience, Learning, Neglect , Yet is not insulting, slander, fear, greed, education, division of hours of the day, right, fault finding, not rushing, stubbornness, borderline traits, questioning, and so on.

It is clear in a period when there was no teaching aid equipment or performing arts and films and photos and the like to what extent the use of this method could play an effective role in drawing facts in the minds of the audience and pave the way for understanding Open the divine teachings and monotheistic lessons and put these topics on the threshold of the listeners' senses.

  Jihadi spirit and its strengthening in the Islamic society is one of the most basic needs of the people of the society, which is essential for its dynamism and stability. Therefore, special attention has been paid to verses and hadiths in order to strengthen the jihadi spirit and its influential characteristics. 

 This study, using verses and hadiths and related books, seeks to explain the relationship between halal living and the characteristics of jihadi spirit with a focus on the cognitive dimension. This research has been done by library study method and the necessary information has been collected and analyzed; Therefore, the research method in this article is descriptive-analytical.

 In order to strengthen the jihadi spirit, it has enumerated several factors and tried to make it seem important that the jihadi spirit in the cognitive dimension has characteristics such as; Theology, self-knowledge, resurrection and Imamology, in which the role and relationship of a lawful day are explained in these characteristics.

In religious texts, halal day and jihad are important practical issues in the lives of believers and in the Qur'an, God commands the prophets and believers to eat halal and participate in jihad, and also in the Qur'an and the hadiths of the Infallibles The connection and effect of a halal day on the characteristics of jihadi spirit has been ordered.

Today, due to the increase in longevity and life expectancy, a more important issue has been raised as how to live life or the quality of life, which has attracted the attention of experts and researchers in the field of aging. The present study examines the concept of quality of life in old age.

This research is qualitative in terms of method. It first analyzes the resources related to the quality of life of the elderly through meta-combination method. It was then carried out using interpretive structural modeling technique. MICMAC method was also used to cluster the dimensions of the quality of life in old age. In this study, all ethical considerations were observed and no conflict of interest was reported by the authors.

Based on the findings, five dimensions were identified by experts and finally the identified dimensions were classified into 5 level: at the highest level (first level) was the social interactions, which has the least influence on other factors, and at the lowest level (fifth level) was individual-internal factors that act as the cornerstone of the model. Therefore, increasing the quality of life of the elderly starts from this variable and spreads to other variables. The results of MICMAC analysis also showed that individual-internal factors have the highest influence and social interactions the most dependent.

Based on the results of the present study, it can be concluded that individual-internal factors and family experiences affect the quality of life of the elderly, which can ultimately increase the health of the elderly due to the influence of environmental factors. Identifying and promoting any of these dimensions can lead to an increase in the quality of life of the elderly.

Sexual abuse is one manifestation of social and ethical deviations with unfavorable effects on the various individual and social domains. Due to the same reason, the primary goal of the present study is investigating the cases and examples of the sexual abuse from the jurisprudential perspectives as well as investigation of the ethical effects of the sexual abuse control as stated in the religious teachings, including holy Quran’s ĀYĀT and narrations.

The present study has been authored with a descriptive-analytical approach and through the use of documentary and library resources like holy Quran’s ĀYĀT and narrations as well as the perspectives of the Shiite jurisprudents and individuals with knowledge about Islam.

Methods of the sexual abuse control causes the corroboration of the family’s foundation, creation of a spirit of balance and moderation in the society’s ethics, secondary avoidance of the sexual deviations, strengthening of the tendencies towards marriage, prevention of immoralities and lewdness, preservation of the human beings’ chastity and veneration as well as prevention of the newly emerging sexual abuses amongst the children and adolescents; all of the aforesaid cases are amongst the examples of the ethical control in the area of the individual and collective relations.

The known examples of sexual abuse incorporate a vast spectrum of physical, verbal and nonverbal sexual abuse as mentioned in jurisprudence and Islamic teachings and this is reflective of the importance of human veneration, prevention of the damage to the physical and psychological security of the human beings, punishment and informing of the society for and about the unfavorable unethical deeds and offering solution for proper and ideal ethical life.

The aim of this study was to investigate the recognition of the legitimacy of eye sores from the perspective of Quran, narrations and medical knowledge.

The study method in this study was descriptive and analytical.

According to the findings, the analysis of the teachings and study of Islamic sources, including the Holy Quran and hadiths, showed that the existence of such a force was true and its superstition was explicitly denied. On the other hand, according to physiological studies, this force can be related to brain radiation. As in the physics of Guiton's epilepsy.

The results showed that the Holy Qur'an considers the remembrance of God to be effective in counteracting and repelling such a force and the narrations have provided solutions in this regard, some of which have been confirmed by medical knowledge.

In today's Islamic society, assessing children's educational needs based on the Qur'an is the highest value that parents and teachers can play a role in. Introducing the child and recording the correct teachings in his mind is not possible except through the Qur'an and hadiths. In this descriptive-analytical method, with the aim of explaining the educational needs of children by emphasizing the components of Quran anthropology in the cognitive dimension, it seeks to answer the question that children's educational needs by emphasizing the anthropological components of the Quran in the cognitive dimension for What is the attainment of the transcendent goal? In this regard, it has been concluded that: Training is a set of purposeful actions of the instructor in order to influence the cognitions, beliefs, feelings and behaviors of the individual or other people based on a pre-designed program. One of the most sensitive duties of parents towards their children is to educate them properly. Islam owes the future personality of the child to the upbringing and care of the parents and has special rules and regulations for all moments of life and the life span of individuals.

 Spiritual care is one of the treatment methods used with spiritual intervention to improve patients both physically and mentally. Many studies have been done on the role of spiritual care in improving the physical and mental well-being of chronic physical patients. The present study aimed to find out the conceptual structure of the spiritual dimension of spiritual care based on verses and narrations to obtain this conceptual structure and adapt it to chronic physical diseases (cancer and chronic kidney disease).

 This study was conducted as a qualitative content analysis. In the current study, the verses and narrations that were most consistent with the concept of spiritual care were extracted, then the research categories were identified and coded. The unit of analysis in this research was the theme.

 The results of the study showed that based on the coding in the physical category of spiritual care and chronic physical illness, 13 coding concepts and 4 categories were obtained. Findings included nutrition (6 concepts), sleep
(2 concepts), observing hygiene (2 concepts) and healthy recreation (3 concepts).

 Inferred verses and narratives suggested that the physical dimension of spiritual care (nutrition, sleep, healthy recreation and observing hygiene) can be used as behaviors that are effective in the treatment of chronic physical illnesses. Medical policymakers should pay attention to religious teachings to ensure the health of chronically ill patients.

There are two categories of material and spiritual causes in human health, moral virtues are one of the spiritual causes that play a major role in ensuring health and it has been mentioned in verses and hadiths explicitly or implicitly. The present study seeks the answer of the question “what is the role of moral virtues in health from the perspective of religious teachings?” by studying verses and hadiths and finding propositions that have pointed to the role of moral virtues on the body and mind. According to the research findings, at least thirteen moral virtues have explicitly or implicitly mentioned the role of moral virtues in physical and mental health. These virtues were: 1. Piety, 2. Eating less, 3. Visiting relatives, 4. Patience, 5. Overcoming anger, 6. Controlling eyes, 7. Avoiding suspicion, 8. Good behavior, 9. Trusting in God, 10. Truthfulness, 11. Gratitude, 12. Silence, 13. Contentment. Some religious propositions have spoken about the role of these virtues in physical health, others mentioned them in mental health, and some, in both physical and mental health. In general, according to religious propositions, possessing moral virtues plays three roles in physical and mental health: 1. Prevention of diseases, 2. Treatment of diseases, 3. Continuity of health.

The development of moral virtues and the elimination of vices are among the most important goals of moral education in religious teachings; therefore, the verses and narrations of the Infallibles are full of the principles and methods of moral education and one of the contemporary interpretations that has paid much attention to this important issue. It is an exemplary interpretation. Therefore, this descriptive-analytical research seeks to answer the question of what are the principles and methods of moral education in verses and hadiths based on interpretation of  Nemoneh? In this study, a total of 14 principles and 33 methods were extracted from the interpretation of the sample as the principles and methods of moral education; Grace, justice, dignity, reason, reminder, tolerance, expression or prohibition of love and precedence, and to achieve these principles, the following methods were obtained: self-indoctrination, self-imposed, insight, invitation to faith, duty-making, self-calculation , Contextualization, change of position, modeling, confrontation with the results of actions, stimulation of faith, infection, adornment of appearance, decoration of speech, exaggeration in forgiveness, repentance, evangelism, m Gift in reward, extensive assignment, warning, punishment to the extent of error, expression of ability, negligence, cultivation, teaching wisdom, good preaching, remembrance of blessings, instruction, step-by-step assignment, review of assignments, expression of love and anger, grant And prohibition and duty have been widely identified as methods of moral education.

Religious sources, such as the Holy Quran, Nahjul Balāgha, and Al-Sahifa al-Sajjadiyya play a significant role in the promotion of religious thoughts and development of health sciences. The present study aimed to determine the rate of the usage of verses and narrations (religious sources) in the compilation of studies and projects of the Environmental Health Engineering.

The present quantitative research was conducted using a researcher-made checklist to review and survey research projects of Environmental Health students of Babol University of Medical Sciences, Babol, Iran, within 2010-2016. In addition, the abstracts of presented articles in Environmental Health conferences from 16 consecutive years were included in the current research.

A review of 2,711 sources from 121 studies showed that a total of 11(9.1%) reports used religious sources, such as the Holy Quran and Nahjul Balāgha. Out of 2,928 abstracts presented in the Environmental Health Conferences, five studies (0.1% of the total articles) were published in relation to the verses and narrations.

Although keywords and topics with regard to Environmental Health are abundant in religious sources, the compilation of scientific research articles using these sources are scarce. Therefore, it is recommended to involve interdisciplinary studies experts and hold research workshops focusing on understanding the concepts and searching techniques for Environmental Health-related topics in Islamic sources.