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جستجوی مقالات مرتبط با کلیدواژه

suffering

در نشریات گروه پزشکی
  • Mehrdad Azarbarzin *, Narges Sadeghi, Azam Alavi, Fereshteh Ghaljaie
    Background
    The concept of suffering is fundamental when dealing with life-threatening diseases like cancer, affecting both patients and their families. However, this concept has not been thoroughly examined in nursing culture. Therefore, this study aimed to analyze the concept of suffering among parents of children with cancer.
    Methods
    Walker and Avant’s eight-step method was used to analyze this concept. The literature review was conducted using Google Scholar, Ovid, Medline, and CINAHL databases from 2000 to 2022 focusing on suffering, conceptual analysis of suffering, and cancer and suffering as keywords.
    Results
    Initially, 138 articles were obtained. After reviewing the articles and eliminating the irrelevant ones, 47 articles were deemed pertinent for further analysis. Among these, 10 articles directly related to the topic of suffering in families due to cancer were chosen as the basis for concept analysis.
    Conclusion
    The analysis of the concept of suffering in parents of children with cancer involved choosing the concept, defining the purpose of analysis, identifying all potential uses of the concept, describing its attributes, presenting a model case, determining borderline, related, contrary, and unrelated cases, identifying antecedents and consequences (preliminaries and delays), and detailing empirical referents.
    Keywords: Suffering, Cancer, Parents, Concept Analysis
  • Mohammad Heydarian *
    Human beings and their storytelling mind, sometimes, through imagination and exaggeration, move beyond the obvious signs of an event and its consequences, completely removing or devoiding it of its original meaning, dissociating it from daily life, and turning it into a tool to justify their attitudes and beliefs. One of the bitterest examples of this, in human history, is about the way the story of the prophet Job and the cause of his suffering and illness, along with its treatment, have been reported. Throughout history, most related interpretations have been based on the Torah’s outlooks and writings, resulting in changing the main message of the prophet Job’s story and life.
    Keywords: Job, Torah, Quran, Suffering, Patience, Hydrotherapy, Attitude
  • Ihor Diorditsa*, Kateryna Katerynchuk, Sergiy Kyrenko, Iryna Vasylkivska, Olha Bespal
    Aims

    The purpose of the article is to consider the problematic issues of forming an understanding of such concepts as "health", "pain" and "suffering".

    Methods

    A set of general scientific and special methods was used in the work: dialectical, dogmatic, hermeneutic, comparative legal method, statistic and sociological method.

    Findings

    Considered the category of "health" in various humanities, compared the characteristics of "physical pain" and "physical and moral suffering" as possible consequences of criminal offenses that harm the health of the individual.

    Conclusion

    The research of such problematic issues allowed to develop of a unified approach to understanding of such concepts as “health”, “pain” and “suffering”, this, in turn, will make possible to unify legislation in this area.

    Keywords: Criminal offence, Health, Damage to health, Torture, Pain, Suffering
  • محمد نجاتی*، فاروق طولی، سید عباس تقوی

    شیوع فراگیر بیماری کرونا، انسان معاصر را به لحاظ فلسفی دچار چالش های جدی ای نموده است. انسان پس از مدرنیسم و نا امیدی از آسمان و معنویت، به واسطه بی ارزش انگاری ارزش های الهی و اخلاقی، با مساله پوچی دست و پنجه نرم می کرد و به واسطه تاکید بر اومانیسم و جعل ارزش های نوین متکی بر انسان تا حدودی بر پوچی و بی معناانگاری زندگی سرپوش گذاشته بود. بیماری کرونا با سرعتی اعجاب انگیز، علاوه بر درد جسمانی، رنجی روانشناختی و عقلانی را بر بشر تحمیل نموده است که ظاهرا تحمل آن بر اساس مبانی فلسفی اومانیسم، قابل تحلیل و تحمل نیست و لا جرم رنج و شری مخرب و آسیب زا تلقی می گردد. این بیماری شاخصه هایی چون اندیشه نجات بخشی علوم تجربی و پیشرفت و امیدواری به آن را به شدت دچار چالش نموده است. در باب مواجهه انسان معاصر و تفکر اومانیسم با طبیعت و خداوند نیز این بیماری لزوم تجدید نظر در نگرش مشتمل بر غرور، ابزار انگاری و سودمندی به طبیعت و خداوند را تجویز کرده و انسان معاصر را به نگرشی فروتنانه و عاشقانه در قبال آن دو دعوت می نماید.

    کلید واژگان: کرونا، اومانیسم، رنج، علم، طبیعت
    Mohammad Nejati *, Farugh Touli, Abbas Taghavi

    The pervasive prevalence of coronary heart disease has posed serious philosophical challenges to contemporary man. After modernism and despair of heaven and spirituality, man struggled with the issue of emptiness due to the devaluation of divine and moral values, and by emphasizing humanism and forging new values ​​based on man. It had somewhat obscured the emptiness and meaninglessness of life. In addition to physical pain, Corona disease has inflicted psychological and intellectual suffering on human beings with astonishing speed, which can not be tolerated according to the philosophical foundations of humanism, and is considered as a destructive and harmful evil. د گردد. This disease has severely challenged features such as the thought of saving the experimental sciences and its progress and hope. Regarding the confrontation of contemporary man and humanism thinking with nature and God, this disease also prescribes the need to reconsider the attitude of arrogance, instrumentalism and utility towards nature and God, and invites contemporary man to a humble and loving attitude towards them.

    Keywords: Corona, Humanism, Suffering, Science, Nature
  • عباس بخشنده بالی*، الهام رمضانی نژاد درزی، هاشم قربانی
    مقدمه و هدف

    سوالی به ذهن متبادر می شود که آیا فلسفه می تواند راهکارهایی جهت کاهش یاس و تقویت امید برای رنج های ناشی از بیماری های جسمانی ارایه کند؟ بیماری های جسمانی که گاهی با پیشرفت بشر در علوم تجربی بیشتر شده، موجب بروز رنج های متعدد می شود که یکی از روشن ترین مصادیق آن را در فراگیرشدن ویروس کرونا مشاهده کرده ایم. هدف از تحقیق حاضر یافتن مبانی فلسفی در حوزه اسلامی بابت کاهش رنج ناشی از بیماری ها می باشد.

    روش تحقیق

    پژوهش حاضر به صورت مساله محور و با روش توصیفی-تحلیلی به موضوع رفع یاس و تقویت امید در بیماری های جسمانی با محوریت اندیشه های صدرالدین محمد شیرازی پرداخته است.

    یافته ها

    یافته های تحقیق حاکی از آن است که در پارادایم صدرالمتالهین برخی مبانی حکمی وجود دارد که باور به آنها می تواند در رفع یاس و تقویت امید در رنج مورد نظر تاثیرگذار باشد.

    نتیجه

    نتیجه تحقیق حاکی از وجود برخی مبانی در حکمت حکیم مورد نظر می باشد که موجب تغییر نگرش در مواجهه با بیماری های جسمانی خواهد شد. توجه به صفت رحمانیت و عدالت حق تعالی، دعا و توکل به پروردگار جهان و معادباوری نیز برخی از عوامل تاثیرگذار در این مساله هستند.

    کلید واژگان: صدرالمتالهین شیرازی، رنج، بیماری های جسمانی، یاس و امید
    Abbas Bakhshandeh Bali *, Elham Ramzaninejad Darzi, Hasham Qorbani
    Introduction & Objective

    The question arises whether philosophy can offer solutions to reduce despair and strengthen hope for the suffering caused by physical illnesses? Physical illnesses, which sometimes increase with the advancement of human beings in the experimental sciences, cause numerous sufferings, one of the clearest examples of which is the spread of the Corona virus. The purpose of this study is to find philosophical foundations in the Islamic field of reducing the suffering caused by diseases.Research

    Method

    The present study is a problem-oriented and descriptive-analytical method to eliminate despair and strengthen hope in physical diseases with the focus on the thoughts of Sadr al-Din Mohammad Shirazi.

    Findings

    The findings of the research indicate that in the paradigm of Sadr al-Mutallahin, there are some basic principles that belief in them can be effective in relieving despair and strengthening hope in the desired suffering.

    Conclusion

    The result of the research indicates the existence of some principles in the wisdom of the sage in question, which will change the attitude in the face of physical diseases. Paying attention to the attributes of mercy and justice of the Almighty, praying and trusting in the Lord of the world and resurrection are also some of the influential factors in this issue.

    Keywords: Sadr al-Mutallahin Shirazi, suffering, physical illness, despair, hope
  • S.A. Naji*, N. Karimi, N. Ali Mohammadi
    Aims

    The use of chemical weapons by Iraq against Iran leads to the death of thousands of civilians, and it left hundreds of thousands of wounded and chemical injured that most of them still suffer from its side effects and to show themselves a strong man, they suppress their physical and mental symptoms. This study aimed to explore the experiences of the silent suffering on the chemical injured of the Iran-Iraq war.

    Participants & Method

    This qualitative research was conducted in 2019 on 16 chemical casualties in Amir Al-Momenin Hospital, Isfahan, Iran. 16 chemical injured that had the login characteristics of the study were selected by purposeful sampling method and for data collection of deep unstructured interviews. The interviews were analyzed by the Colaizzi method.

    Findings

    Generally from 16 interviews, 345 primary codes, 28 primary concepts, one sub-themes of 5 main themes of ideals, gradual disintegration, and blame were extracted.

    Conclusions:

     Experiences of participants show the experience of silent suffering of war. Physical, psychological, and spiritual support in these victims is one of the important factors reducing their silent suffering.

    Keywords: Chemical Victims, Phenomenology, Suffering
  • Hassan Shahbazi*
    Aim

    Spirituality can be an important source of coping with the disease, reduce feelings of suffering and improving quality of life in patients with chronic diseases.  The purpose of this study was to determine the relationship of spirituality with the Perception of suffering and Quality of Life in Patients with Type 2 diabetes.

    Methods

    This was a descriptive-correlation study. Participants were 145 patients with type 2 diabetes of rural health clinics and the valley hospital in khorramshahr city which were selected via stratified random and available sampling methods. Data collection tools were version of 29-item of the spiritual questionnaire (Parsian and Dunning), Experience and Perception of Suffering Questionnaire (Schulz) and version of 26-item of the Quality of Life Questionnaire (WHO). Data were analyzed using SPSS, version 16.0 software and Pearsonchr('39')s correlation, T-test, ANOVA, Post Hoc and Stepwise Regression analytical statistics.

    Findings

    The spirituality average scores were 79.41±15.82, Perception of Suffering average scores, 54.89±2.14 and Quality of Life 74.44±1.65. There was a significant negative relationship between spirituality and feelings of suffering (p<0.05) and significant positive relationship between spirituality and quality of life (p<0.0001).

    Conclusion

     A strong correlation between spirituality with quality of life and, Suffering in patients with type II diabetes, demonstrate the roles and responsibilities of healthcare providers, including physicians and nurses and the patientchr('39')s family in meeting the varied spiritual and religious needs of patients along with therapeutic actions. Paying attention to improve spiritual health is also important in education programs for these patients.

    Keywords: Spirituality, Suffering, Quality of Life, diabetes
  • فرزاد دهقانی*، محمد مصطفایی
    هدف

    رنج و شرایط بحرانی جزو لا ینفک زندگی انسان است و نوع مواجهه و مدیریت آن تاثیر مستقیمی بر سلامت معنوی و دیگر ابعاد سلامت انسان دارد. پژوهش حاضر به دنبال این است که در مواجهه با رنج چه تعامل فعالی باید با خداوند داشت؟ و رابطه هر یک از این تعامل‌ها با سلامت معنوی چگونه است؟

     

    مواد و روش‌ها

     برای پاسخ به سوالات مذکور، روش کتابخانه‌ای- استنادی و تجزیه و تحلیل به صورت تحلیل محتوایی کیفی (توصیفی- تحلیلی) به کار بسته شد.

    یافته‌ ها

     یافته‌های پژوهش حاکی از آن است که نوع مواجهه با شرایط بحرانی در تضعیف و تقویت سلامت معنوی نقش به سزایی دارد، افراد سالم از منظر معنوی و بالتبع روانی، اجتماعی و جسمانی، توانسته‌اند ضمن حفظ ارتباط و تعمیق آن، با منشا هستی تعامل سازنده‌ای دارند. نهایتا مشخص شد که نوع مواجهه با رنج تحت تعامل‌هایی چون: صبر، استقامت توام با طلب آمرزش، تضرع، دعا، تلاش برای معناداری رنج، اعتقاد به کفایت خداوند در بحران‌ها، اعتقاد به وجوب امتحان توام با رنج، داشتن حس امیدواری و صدقه دادن بهترین نسخه برای برون رفت از شرایط بحرانی با حفظ و ارتقای سلامت معنوی است.

    نتیجه‌ گیری

    حفظ اصل ارتباط و تعمیق آن با خداوند بعد سلامت معنوی را از آسیب‌های جدی متناسب با شرایط حاد بحرانی حفظ می‌کند و هر چقدر سلامت معنوی بالاتر باشد، شخص به خداوند نزدیک‌تر است و ابعاد جسمانی، روانی و اجتماعی در این شرایط نرمال‌تر است. در نهایت کاربست همه انواع تعامل سازنده، سلامت معنوی شخص مبتلا به رنج را برای وصول به حیات طیبه قرآنی تقویت می‌کنند و حیات طیبه همان کمال سلامت معنوی و سلامت کامل با حاکمیت و محوریت سلامت معنوی است.

    کلید واژگان: خداوند، تعامل فعال، رنج، شرایط بحرانی، سلامت معنوی
    Farzad Dehghani*, Muhammad Mustafaei
    Purpose

    Suffering and critical situations are an integral part of human life and the type of dealing with it and its management, has a direct impact on spiritual health and other aspects of human health. The present study seeks to find out what active interaction one should have with God in the face of suffering. And what is the relationship between each of these interactions and spiritual health?

    Materials and Methods

    The present research has been done in a descriptive-analytical manner that data collection was done by documentary method and using library resources and data analysis was performed by qualitative method (interpretive and logical analysis).

    Findings

    Findings indicate that the type of exposure to critical situations plays an important role in weakening and strengthening spiritual health. people who have spiritual health and, consequently, mental, social, and physical health, not only maintain their relationship with God in crises but also deepen this relationship by establishing constructive interaction with Him. Some of the most important active interactions in the face of suffering are patience, perseverance with asking for forgiveness, supplication, prayer, striving for the meaning of suffering, believing in the sufficiency of God in crises, believing in the necessity of testing with suffering, having a sense hope and give alms.

    Conclusion

    Maintaining the principle of relationship with God and deepening it in the light of active interaction with Him in crises is the best way to get out of critical situations by maintaining and promoting spiritual health. The use of constructive interactions strengthens the spiritual health of the suffering person to attain the “good life” (ḥayātan ṭaīyibah) in the Qur'an, and the good life is the same as complete health with the rule of spiritual health.

    Keywords: God, Active interaction, Suffering, Critical situations, Spiritual health
  • Roya Baghani, Masoumeh Sharifzadeh, Mozhdeh Navi Nezhad, Afsaneh Keramat, Ahmad Khosravi*
    Introduction

    Recognition of labor pain is a primary concern of physicians, midwives and their clients in controlling labor pain and preventing the resulting suffering. The purpose of this study was to assess the relationship between self-esteem and anxiety with severity of pain and suffering of labor in women.

    Method

    This cross-sectional study was conducted on 365 mothers who experienced delivery at Shahidan Mobini hospital in Sabzevar in 2014. The data were collected using Rosenberg Self-esteem questionnaire and Spielberger State-Trait Anxiety scales, visual analogue scale (VAS) for pain, and experience and perception of suffering. Data were analyzed using t-test, Pearson correlation coefficient and chi-square test considering level of significance equal to 0.05.

    Results

    The mean age was 26.4± 4.7 years old. In this study, 119 (44.9%) samples were nulliparous, 20 (7.5%) were employed and 196 (74%) were urban citizens. There was no significant difference between the pain of labor score in terms of self-esteem levels (p=0.84) and the level of covert anxiety (p=0.15) and overt anxiety (p=0.06). However, there was a significant differences between the suffering of labor scores in terms of selfesteem levels (p<0.001),the covert anxiety levels (p<0.001) and the overt anxiety levels (p<0.05).

    Conclusion

    Considering pregnant women with higher self- esteem and lower anxiety score had a lower score on labor suffering in this study, it seems health care providers can help reduce pregnant women’s suffering of labor through strengthening the well-being and health of pregnant women and supporting them during pregnancy and labor

    Keywords: Labor Pain, Suffering, Anxiety, Self-esteem, Mental Health
  • Ali Akbar Pirasteh Motlagh*, Zahra Nikmanesh, Ehsan Liaghat, Mojahed Hematian
    Many researches are seeking evidence and ways in which spirituality can improve the feeling of suffering and quality of life in drug abuse addicts. This study was aimed to investigate the role of spirituality in feelings of suffering and quality of life in self-introduced addicts referring to addiction treatment centers. The statistical population consisted all of self-introduced addicts referring to addiction treatment centers in Yasuj city. 120 participants were selected by convenience sampling. Following instruments were used for data collection; spirituality questionnaire, scale of experience and perception of suffering and the world health organization quality of life questionnaire. The results showed that there was a significant negative correlation between spirituality and feelings of suffering. There was a significant positive correlation between spirituality and quality of life. Stepwise regression results showed that the best predictors of spiritual/existential suffering were self- awareness and spiritual activities. Also, the component of self-awareness was the best predictor of physical health, psychological health, environmental health and quality of life and social relations. Therefore, reinforcement of spirituality in addicts and encouraging them to perform the related activities can reduce the feeling of pain among them and improve their quality of lives.
    Keywords: Addicts, Quality of Life, Spirituality, Suffering
  • مریم خوشدل روحانی، رحیم دهقان سیمکانی*
    دیوید بناتار، به تاثیر از نیچه و شوپنهاور، زندگی این دنیا را پر از رنج و زحمت دانسته و معتقد است وجودنیافتن، بر وجودیافتن در این دنیا، ارجحیت دارد. هدف از نگارش این مقاله، به چالش کشیدن رهیافت بناتار، با روشی تحلیلی و استنادی است. بناتار دو استدلال برای ادعای خود بیان می کند؛ یکی استدلال نبود تقارن و دیگری، استدلال کیفیت زندگی است. در این مقاله، هر دو استدلال وی، تبیین، تحلیل و نقد شده است. در استدلال اول، بناتار شواهد کافی برای اثبات ادعای خود ارائه نداده است؛ ادعایی مبنی بر اینکه درد و رنجی را که نوع انسان در این دنیا تجربه می کند، موجب ترجیح نبودن است. در استدلال دوم نیز، او عنصر رضایت فردی و استقلال شخصیت انسان ها را نادیده گرفته و قضاوت آن ها در رابطه با زندگی شان را ناشی از خوش خیالی دانسته است. بناتار معتقد است ازآنجاکه انسان ها از توانایی عادت دادن خود با شرایط برخوردارند، بر این باورند که بودن آن ها بر نبودن ترجیح دارد. او با این بیان، به جای حل مساله ی رنج، اصل صورت مساله را پاک کرده و نبودن را بر بودن ترجیح داده است. اخلاقی بودن سقط جنین، غیراخلاقی بودن ازدواج و تولید مثل و روادانستن اتانازی غیرداوطلبانه و انقراض نسل بشر، ازجمله پیامدهای رهیافت بناتار است که هیچ یک دفاع کردنی نیست.
    کلید واژگان: بناتار، زندگی، سقط جنین، فضیلت نبودن، لذت و رنج
    Maryam Khoshdel Rohani, Rahim Dehghan Simakani*
    David Benatar, influenced by Nietzsche and Schopenhauer, sees the life of this world full of pain and suffering, and believes that not being in this world is preferred to be. The purpose of this article is to challenge Benatar's approach in an analytical and citation way. Benatar expresses two arguments for his claim. One is the argument of asymmetry and the other is the quality of life argument. In this paper, both of his arguments are explained and criticized. In the first argument, Benatar provides ample of evidence for his claim that he does not provide the preference for the pain and suffering which humankind experiences in this world. In the second argument, while ignoring the element of individual satisfaction and the independence of the personality of human beings, their judgments regarding their lives are considered to be due to optimism, and believes that humans, because of their ability to get accustomed to the conditions believe that their being is preferred to not being. By this statement, instead of solving the problem of suffering, he cleansed the principle of the problem and preferred not being. The morality of abortion, the immorality of reproduction and marriage, the validity of non-voluntary euthanasia, and the belief in the extinction of the human race are consequences of Benatar's approach, which are untenable.
    Keywords: Virtue of not being, Pleasure, suffering, Life, Benatar, Abortion
  • Zahra Nikmanesh *, Mahmoud Shirazi, Foroz Farazinezhad
    Background
    Breast cancer is the most common type of cancer and second leading cause of death in women after lung cancer. The World Health Organization has reported that breast cancer, with 502,000 deaths in 2005, surpassed lung, stomach, colorectal, and cervical cancers as the leading cause of death in women. The main objective of the current study was to examine the predictive role of emotional selfregulation in quality of life and perception of suffering among patients with breast cancer.
    Methods
    This was a descriptive-analytical study followed by a correlational design. The sample population consisted of 42 patients with breast cancer selected by the census method. Participants completed questionnaires on emotional self-regulation, quality of life (Aaronson et al., 1987), and perception of suffering. The obtained data was statistically analyzed using the Pearson correlation coefficient and regression analysis via SPSS 22.
    Results
    There was a significant, positive association between emotional selfregulation and the functional and general dimensions of quality of life. A significant, inverse correlation existed between emotional self-regulation and the symptoms dimension of quality of life. The results of the enter regression analysis showed that selfregulation respectively predicted 0.18 of variance in the functional, 0.26 in symptoms, and 0.37 of the variance in the general health dimensions of the quality of life. Emotional self-regulation had a significant, diverse relationship to the physical, psychological, and existential dimensions of perception of suffering. The results of the regression analysis carried out to predict perception of suffering indicated that emotional self-regulation respectively predicted 0.33 of variance in the physical, 0.19 in psychological, and 0.06 of the variance in the existential dimensions of perception of suffering.
    Conclusion
    A major step forward can be taken towards improving the level of quality of life among breast cancer patients through the use of books and educational brochures, individual and group counseling sessions associated with emotional self-regulation, and encouragement of patients to participate in cultural and sports activities.
    Keywords: Emotion, Quality of Life, Suffering, Breast Cancer
  • Batool Pouraboli, Heidar Ali Abedi*, Abbas Abbaszadeh, Majid Kazemi
    Background
    Thalassemia major is the most common hereditary anemia in Iran. Thalassemia major patients require lifelong care and suffer much pain during self-care. Knowledge of the nature, meaning, and impact of suffering from the perspective of patients is needed to determine which interventions are helpful. This study was designed to understand the experience of suffering in patients with thalassemia.
    Materials And Methods
    This was a qualitative study conducted with content analysis method. In the present study, 21 patients with thalassemia were selected by purposive sampling. The research was performed at Kerman Samen Alhojaj Medical Center, Iran, in 2013. Data collection method was conducting unstructured interviews using open-ended questions and fi eld notes. In addition, data were analyzed using qualitative content analysis and conventional approach.
    Results
    Data analysis resulted in the emergence of the four central categories of physical exhaustion, mental and spiritual restlessness, society’s behaviors and beliefs, and surviving a hard life, which were the suffering themes of the patients.
    Conclusions
    Results showed that thalassemia in the physical, psychological, social, and spiritual aspects is very stressful for patients. Moreover, culture plays an important role in the patients’ experience of suffering. Results of this study can help nurses improve nursing care to alleviate suffering based on these experiences.
    Keywords: Qualitative research, suffering, self, care, thalassemia
  • احمد ایزدی، فاطمه سادات ایزدی اونجی، امیر حسین معصومی، محبوبه کفایی عطری، علی حاجی باقری، صدیقه میرانزاده
    مقدمه
    رنج یک پدیده ذهنی است که تمامی ابعاد انسانی فرد، اعضای خانواده و تیم سلامت را تحت تاثیر قرار می دهد. کاهش رنج هر فردی یکی از اهداف اصلی تیم سلامت است. به نظر می رسد مزمن شدن فرایند بیماری و تعدد مشکلات جسمی، به همراه مشکلات روانی و اجتماعی و اقتصادی در مصدومین شیمیایی هر کدام به تنهایی می تواند یک منبع رنج در این گروه از بیماران باشد. این مطالعه با هدف تبیین تجارب جانبازان شیمیایی جنگ ایران و عراق از ماهیت و ساختار منابع رنج انجام شد.
    روش بررسی
    مطالعه حاضر مبتنی بر رویکرد کیفی و از نوع پدیدارشناسی است. 12 نظامی مصدوم شیمیایی به روش مبتنی بر هدف و با حداکثر تنوع انتخاب شدند. برای جمع آوری داده ها از مصاحبه های عمیق بدون ساختار استفاده شد. متن مصاحبه ها با روش «پارسی» مورد تجزیه و تحلیل قرار گرفت.
    نتایج
    یافته های حاصل از این مطالعه در مفاهیم محوری «رنج یک منبع ارزش»، «مشکلات جسمی به عنوان منبع رنج»، «جامعه به عنوان منبع رنج»، «مشکلات اقتصادی به عنوان منبع رنج»، «اختلال در آسایش اطرافیان به عنوان منبع رنج» بیان شدند.
    نتیجه گیری
    تجارب شرکت کنندگان نیاز به درک قربانیان توسط افراد تیم سلامت، مسئولین و افراد جامعه را منعکس می سازد. افزایش احترام اجتماعی، حمایت از کانون های خانوادگی و سایر حمایت های اجتماعی مثل برنامه های آموزشی جهت بهبود مراقبت از خود و فراهم کردن تسهیلات متناسب با نیازهای جانبازان ازگام های مفید برای کاهش رنج این قربانیان می باشد.
    کلید واژگان: ماهیت رنج، مصدومین شیمیایی، فنومنولوژی، جانبازان شیمیایی، ساختار منابع رنج
    A. Izadi, F. Izadi, Avanji, Ah Masoumi, M. Kafaei Atri, A. Hajibagheri, S. Miranzadeh
    Introduction
    Suffering is a subjective phenomenon that affects all dimensions of an experiencing person, family members and health team. Relieving suffering of each individual is a principal goal of health team. It seems that chronic process of disease and numerous physical problems, along with psychological, social and economical problems in the chemical victims, each can by itself involves a source of suffering in this group of patients. The aim of this study was to clarify chemical victim's experiences of the Iran-Iraq war in terms of nature and structure of suffering sources.
    Methods
    This is a qualitative study with phenomenological method. Twelve military chemical victims were selected based on purposive sampling with the maximum variety. The study data were gathered through in-depth and non-structured interviews and, thus were analyzed by “Parse” method.
    Results
    The findings of this study are summarized in these core concepts: “Suffering as a value resource”, “Physical problems as a source of suffering”, “society as a source of suffering”, “The economic problems as a source of suffering”, “Disturbance in family comfort as a source of suffering”.
    Conclusions
    Participant's experiences reflect that victims need to be understood by health team, officials and members of the society. Moreover, some steps can be taken to reduce the suffering including increasing social respect, supporting family clubs. Also providing other social supports such as educational programs to improve their caring of themselves and offering appropriate facilities proportionate with needs of victims can be mentioned.
    Keywords: Chemical Victims, Phenomenology, Suffering
  • علی اکبر پیراسته مطلق، زهرا نیک منش
    زمینه و هدف
    با توجه به ایجاد مشکلات روحی روانی پس از ابتلای به بیماری ایدز، هدف این مطالعه تعیین ارتباط معنویت با احساس رنج و کیفیت زندگی در بیماران مبتلا به بیماری ایدز بود.
    روش بررسی
    این مطالعه توصیفی همبستگی بر روی 43 نفر از بیماران مبتلا به ایدز استان سیستان و بلوچستان که به روش نمونه گیری در دسترس انتخاب شدند، انجام شد. معنویت از طریق پرسشنامه سنجش معنویت، احساس رنج از طریق مقیاس تجربه و ادراک رنج و کیفیت زندگی از طریق پرسشنامه کیفیت زندگی سازمان جهانی بهداشت مورد سنجش قرار گرفتند. داده ها با استفاده از آزمون همبستگی پیرسون و تحلیل رگرسیون گام به گام مورد تجزیه و تحلیل قرار گرفتند.
    یافته ها
    نتایج نشان داد که بین معنویت و کیفیت زندگی ارتباط مثبت معنی دار و بین معنویت و احساس رنج ارتباط منفی معنی داری وجود دارد(05/0p<). بین رنج روانی و معنویت رابطه منفی معنی دار وجود داشت(05/0p<). مولفه خودآگاهی بهترین پیش بینی کننده ابعاد سلامت جسمانی، سلامت روانی و روابط اجتماعی کیفیت زندگی است. علاوه بر این، مولفه خودآگاهی معنوی بهترین پیش بینی کننده رنج جسمانی و رنج روانی است و مولفه های خودآگاهی معنوی و نیازهای معنوی به ترتیب بهترین پیش بینی کننده های رنج معنوی و وجودی هستند.
    نتیجه گیری
    تقویت معنویت و نگرش مذهبی در بیماران مبتلا به ایدز از طریق آموزش های معنوی و مذهبی می تواند باعث افزایش سلامت روانی اجتماعی، کاهش احساس رنج و بهبود کیفیت زندگی بیماران شود.
    کلید واژگان: معنویت، رنج، کیفیت زندگی، ایدز
    Background and Aim
    With regard to the psychological problems of HIV infection، the purpose of this study was to determine the relationship of spirituality with a sense of pain and quality of life in patients with HIV/ AIDS.
    Methods
    This descriptive-correlation study was conducted on 43 patients with AIDS in Sistan & Baluchestan province which were selected via available sampling method. Spirituality was measured using the Spirituality Questionnaire، feeling of suffering using the Scale of Experience، and Perception of Suffering and quality of life using the World Health Organization Quality of Life Questionnaire. Data was analyzed using Pearson correlation coefficient and Stepwise regression.
    Results
    There was a significant positive relationship between spirituality and quality of life and significant negative relationship between spirituality and feeling of suffering (p<0. 05). There was a significant negative relationship between spirituality and psychological suffering (p<0. 05). Component of self-awareness is the best predictor of physical and psychological health and also social relationships of the quality of life. In addition، component of self-awareness is the best predictor of physical and psychological suffering، and components of self-awareness and spiritual needs، respectively، are best predictors of spiritual and existential suffering.
    Conclusion
    Reinforcing the spiritual and religious attitude in patients with HIV/AIDS through spiritual and religion instruction may increase the social-mental health and reduce the feeling of suffering and improve quality of life of the patients.
    Keywords: Spirituality, Suffering, Quality of Life, AIDS
نکته
  • نتایج بر اساس تاریخ انتشار مرتب شده‌اند.
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