verses

According to the verses and narrations, silence is one of the basic techniques to overcome anxiety and achieve peace. The aim of this study was to investigate the quality of the influence of silence in achieving peace.

This study was conducted using the method of gathering information, analyzing and comparing opinions. In this context, the discussions are mainly based on Qur’anic and narrative sources, on the basis of which the role of silence technique in eliminating anxiety factors should be analyzed using content analysis. Moreover, the current study examined the verses and narratives and then discussed the role of such a technique in achieving peace, so that in a final step, the three domains of the technique of silence and its role in learning peace were clarified.

Many anxieties and disorders are the result of multiple communications with the outside world. The technique of silence can control this disconnected communication and create the prerequisites for peace. In addition to its negative role, the silence technique has a positive role and can achieve true peace by leading man to his inner self and connecting him to God through the path of worship. The three domains of the technique of silence are placed before things as sins, useless things, and useful things.

Based on verses and narratives, silence can eliminate anxiety and restlessness by eliminating external factors; it also plays an important role in achieving inner peace.

couple's satisfaction is one of the most important components of family stability. Since the formation of social life and the tendency of people to form communities until the present day, they have wanted to establish a relationship with each other. In this research, the internal factors affecting couples' relationships in verses and hadiths have been discussed.

In this research, a descriptive analytical method with a documentary approach has been used.

It was found that human nature, genetics, heredity, insights and tendencies of the couple are mentioned in the verses and narrations that make the personality of the couple.

The factors of nature, genetics cause the structure of human personality, and personality is the behavior and thoughts of individuals, so the insights, tendencies and behaviors of couples make the personality of couples.

Physically handicapped people, due to their disability, are naturally unable to perform some of their devotional duties. In religious teachings, based on the rule of negation of hardship and the rule of burdensome duty, the religious duties of physically-disabled individuals are legislated in proportion to the physical ability. Awareness of the disabled about this matter provides the ground for their interest and commitment to do their religious duties. Therefore, the present study, with the aim of explaining some individual and social devotional duties of the physically disabled in religious teachings, sought to answer this question with a descriptive-analytical method " From the point of view of verses and hadiths, how should the disabled perform some individual and social worship duties?". According to the findings of research in verses and hadiths, at least the quality of performing four individual worship duties of the disabled, including Prayer, Hajj, duʿāʾ, and learning religious issues, and the quality of performing their four social worship duties, including Adhan, congregational prayer and congregation imamate, jihād, and martyrdom, has been spoken. The performance of these duties will bring peace of mind to the disabled, and they will be able to resist the onslaught of despair and possible depression in the light of continuous communication with God Almighty in the form of certain acts of worship and will overcome the problems caused by the disabled..

 Spiritual care is one of the treatment methods used with spiritual intervention to improve patients both physically and mentally. Many studies have been done on the role of spiritual care in improving the physical and mental well-being of chronic physical patients. The present study aimed to find out the conceptual structure of the spiritual dimension of spiritual care based on verses and narrations to obtain this conceptual structure and adapt it to chronic physical diseases (cancer and chronic kidney disease).

 This study was conducted as a qualitative content analysis. In the current study, the verses and narrations that were most consistent with the concept of spiritual care were extracted, then the research categories were identified and coded. The unit of analysis in this research was the theme.

 The results of the study showed that based on the coding in the physical category of spiritual care and chronic physical illness, 13 coding concepts and 4 categories were obtained. Findings included nutrition (6 concepts), sleep
(2 concepts), observing hygiene (2 concepts) and healthy recreation (3 concepts).

 Inferred verses and narratives suggested that the physical dimension of spiritual care (nutrition, sleep, healthy recreation and observing hygiene) can be used as behaviors that are effective in the treatment of chronic physical illnesses. Medical policymakers should pay attention to religious teachings to ensure the health of chronically ill patients.

The Shari'a of Muhammad (PBUH) is the last and most complete Shari'a, such a law requires a comprehensive plan for human beings to reach perfection, to rearch such a goal is to pay attention to the physical and mental health of humans, therefore, beliefs, ethics and worship in Islam are somehow responsible for this important. Examining the role of each of these categories requires extensive research, in this research, only the role of one of the best acts of worship, namely prayer, on human health is explained. Among all worships, prayer has a prominent place due to its great effect. Therefore, in this research, by searching in verses and hadiths, the role of prayer and its subordinate acts of worship on physical and mental health has been studied. The present research has been done by descriptive-analytical method. According to the research findings, the obligation to perform cleanliness during ablution, ghusl and tayammum not only causes physical cleanliness and physical health, but also purifies a person from selfishness and pride, which will lead to the health of the soul. Prayer is a good way to fight mental illnesses such as arrogance and arrogance. Night prayer promotes the health of the body and relieves diseases and cures diseases. Congregational prayer is effective in the health of the individual and the community. Because there is communication with the people of the society, useful and guiding dialogue among the believers,

The purpose of this study is to investigate the presentation of patterns of increasing human ability to cope with life challenges and a comparative study of new theories of Marshall spiritual capitals and psychological capitals of Frederic Luthans with Quranic teachings and narration. The present article is a descriptive-analytical research that has analyzed the structures of increasing human capacity in the face of life's challenges and difficulties by examining scientific texts, psychology and various religious sources, especially Shiite verses and narration books. Life in today's world is fraught with challenges and difficulties, some of which are unpredictable and unpredictable. How to effectively deal with these challenges and maintain human mental health by emphasizing and benefiting from her abilities and capabilities is confirmed by the psychology and teachings of Islam. In psychology, by emphasizing the use and cultivation of spiritual capital and psychological capital, it tries to empower human beings to overcome and resist the challenges of life. While the components of these two types of capital are also emphasized in the Qur'an and hadiths, this correspondence indicates the richness of the Qur'an and the religion of Islam. The religion of Islam pays special attention to how people deal with the difficulties of life. Spiritual capitals and psychological capitals which is the prescription version of psychology, has also been emphasized in Islam, which is another area of commonality between the two sciences.

There are two categories of material and spiritual causes in human health, moral virtues are one of the spiritual causes that play a major role in ensuring health and it has been mentioned in verses and hadiths explicitly or implicitly. The present study seeks the answer of the question “what is the role of moral virtues in health from the perspective of religious teachings?” by studying verses and hadiths and finding propositions that have pointed to the role of moral virtues on the body and mind. According to the research findings, at least thirteen moral virtues have explicitly or implicitly mentioned the role of moral virtues in physical and mental health. These virtues were: 1. Piety, 2. Eating less, 3. Visiting relatives, 4. Patience, 5. Overcoming anger, 6. Controlling eyes, 7. Avoiding suspicion, 8. Good behavior, 9. Trusting in God, 10. Truthfulness, 11. Gratitude, 12. Silence, 13. Contentment. Some religious propositions have spoken about the role of these virtues in physical health, others mentioned them in mental health, and some, in both physical and mental health. In general, according to religious propositions, possessing moral virtues plays three roles in physical and mental health: 1. Prevention of diseases, 2. Treatment of diseases, 3. Continuity of health.

Religious sources, such as the Holy Quran, Nahjul Balāgha, and Al-Sahifa al-Sajjadiyya play a significant role in the promotion of religious thoughts and development of health sciences. The present study aimed to determine the rate of the usage of verses and narrations (religious sources) in the compilation of studies and projects of the Environmental Health Engineering.

The present quantitative research was conducted using a researcher-made checklist to review and survey research projects of Environmental Health students of Babol University of Medical Sciences, Babol, Iran, within 2010-2016. In addition, the abstracts of presented articles in Environmental Health conferences from 16 consecutive years were included in the current research.

A review of 2,711 sources from 121 studies showed that a total of 11(9.1%) reports used religious sources, such as the Holy Quran and Nahjul Balāgha. Out of 2,928 abstracts presented in the Environmental Health Conferences, five studies (0.1% of the total articles) were published in relation to the verses and narrations.

Although keywords and topics with regard to Environmental Health are abundant in religious sources, the compilation of scientific research articles using these sources are scarce. Therefore, it is recommended to involve interdisciplinary studies experts and hold research workshops focusing on understanding the concepts and searching techniques for Environmental Health-related topics in Islamic sources.

The "family" is considered to be the most powerful and effective center of organizing a society, and in a clear relationship, the durability and consistency of a society depends on the strength of its foundations. On the other hand, the strength of family is influenced by various factors. This research is focused on answering the question of what effect halal income has on the strength of family foundations, using a documentary method and with reference to the Holy Qur'anic verses and Ahlul-Bayt traditions. The findings of the study show that attaining a halal sustenance is one of the most fundamental divine commandments and significant recommendations of the religious leaders. According to the findings of the paper, in the light of observing the rules of the halal sustenance, if the believers follow the epistemic recommendations of the religious leaders, the family has valuable components such as increased chastity, dignity, moderation, Patience, contentment and ..., which play a key role in strengthening and preventing its degeneration.

According to the divine worldview, the effective factors in the set of world events are two categories: material (natural) and spiritual. For the prevention and treatment of diseases and the attainment of health, just as the use of physicians and medicines for the treatment of disease and the attainment of health is essential, it is also necessary to cling to the skirt of the creator of medicine and the creator of medicine in the light of remembrance and prayer. In many Islamic teachings (verses and hadiths) the effectiveness of prayer and remembrance has been mentioned, therefore, in this research, by searching in verses and hadiths, the role of prayer and remembrance on physical and mental health has been studied. The present research is done by descriptive-analytical method and by conceptual and documentary analysis, therefore, it has been collected, compiled and explained the verses and hadiths that refer to the role of prayer and remembrance on human health. Functions of remembrance of God (dhikr) in two parts: 1) The role of dhikr in mental health, 2) The role of dhikr in the treatment of diseases was obtained and the therapeutic role of dhikr was achieved in three areas: a) treatment of obsession, b) treatment of depression, c) treatment of hypocrisy. The functions of prayer were obtained in two parts: 1) the role of prayer in the prevention of diseases, 2) the role of prayer in the treatment of diseases. The therapeutic role of prayer was achieved in four areas: a) treatment of all diseases, b) treatment of physical diseases, c) mental illnesses, d) prayers of others in the treatment of diseases. The recommendations mentioned in the verses and hadiths often refer to mental health and treatment; because having a healthy mind leads to spiritual freshness and vitality and this vitality will help equip the physical forces and cure the physical disease. But the orders to pray according to verses and hadiths are for the prevention and treatment of physical and spiritual diseases. It seems that the difference between dhikr and prayer is that, the former was limited to mental health and the latter to physical and mental health. This is because that the human beings are more engaged in prayer than dhikr, and they constantly turn to God in problems and diseases, especially when they are disappointed with material causes, and recite Her/His wholeheartedly with their tongues and souls.

The spiritual health of man as the fourth dimension of health is based on several factors that are considered by sources of Islam in the religion of Islam and Halal livelihood is one of the most important ones. In Islamic culture, for the purpose of obtaining halal livelihood remedies and avoiding haram’s provisions, advisory recommendations are given, because nutrition Clean and solvent foods can have positive effects in improving the personality and health of the human soul, as the use of unclean and haram nutrition brings bad consequences into the human psyche. The current research seeks to Using Islamic rich sources, the effects of halal livelihood treatments on human spiritual well being are analyzed Rossi’s.

The method of work in this research is based on the study of a book house based on the study of verses and narrations related to the subject Research

In rich sources of Islam, there are many verses and narratives that in addition to explaining the place and importance of halal livelihood treatments, its valuable effects on the health of human personality has been counted

It follows from the study of verses and narratives that the use of halal livelihood works brings blessed effects to human spiritual well-being, such as positive effect on personality, strengthening of religiosity, success in good deeds, heart luminosity, enjoyment of protection and affection Divine will have the privilege of prayer.

During recent decades, the development of interdisciplinary studies and research on topics in the field of science has been considered. The scholars' view of the verses of the Holy Quran, which is a modern scientific-professional interpretation, should be cautious. The purpose of this study was to evaluate the views of Shiite and Sunni commentators on determining the exact number of physical health verses in the Holy Qur'an and examining the various concepts of health in the Holy Quran.
Information &

This review study is applied in terms of purpose and descriptive-analytical in terms of method that was carried out by library and citation study method. By examining the texts of the Holy Qur'anic interpretations, various themes and concepts of health underlying the Qur'an were extracted and compared in six selected Shiite and Sunni interpretations.

Combined topics of health branches in this research were the topic of healing, embryology, senses, nutrition, breastfeeding, fasting and sexual health that the verses of the Holy Quran directly refer to them. The commentators' explanations in each of the themes of the verses of health were scientific and consistent with the purpose of the verses.

Number of health verses in the Holy Quran according to Shiite and Sunni interpretations is 177 verses that in 42 health verses the explanations of Sunni commentators differ from Shiite commentators, but are not opposed.

After the spread of tobacco among Muslims, Islamic scholars have discussed its ruling; some Shiite jurists, such as Sheikh Horr Amoli, Ayatollah Makarem Shirazi etc. and many other Sunni scholars, have forbidden smoking. This study, which is done by descriptive and analytical method, shows that one of the reasons for this group of scholars is the verses of the Qur'an, which have been referred to in jurisprudential and interpretive sources. Comparing Shiite and Sunni scholars' views on these verses shows that there is a difference in how to prohibit people from smoking; because some scholars consider it as a minor sin, and some others believe that it has as the same punishment as drinking wine. Hence, they differed about the justice of the person who uses tobacco and the possibility of saying prayer as an Imam. Analyzing the Qur'anic absolute verses about the prohibition of killing others and himself, wasting the blessings of God, the ugliness of lavishness, using of evil things, etc. can be used for prohibiting on tobacco use.

The welfare of physically-disabled individuals has been paid attention to by God and pointed out in Quran verses. Quranic instructions have come up with some principles to provide suitable situation for their welfare. To reach this, others' duties like their family members and governmental organizations can be inferred in Quran verses; therefore, the aim of this study was to investigate the welfare for physically-disabled individuals from the perspective of Quran. In this review with the conceptual analysis and document analysis type, the verses concerning the welfare of physically-disabled individuals were first extracted; then, verses were categorized according to the objectives of the study, and the influence of Quran verses on the welfare of physically-disabled individuals was analyzed.

Quranic verses paid close attention to physically-disabled individuals' social, materialistic, physical, mental, and spiritual welfare. Considering disability as a divine test leads to mental welfare of the physically-disabled individuals, and elimination of the need for Jihad leads to their physical welfare. Also, the presence of the physically-disabled individuals in the society is considered the solution given by God for their social welfare and financial support is a sign of Gods' attention to their materialistic needs. Respecting and honoring the physically-disabled individuals is also a sign of attention given by Quranic verses to their psychological welfare.

The medical teachings of Islam have numerous recommendations for the health of body and soul. Part of these teachings is about mental illnesses such as insanity. Islam has given many instructions to cope with insanity. Besides, organizing these recommendations and explaining them are the aims of this research. This study is a library research which has reviewed for words such as "insane", "madness", "jinn" and "touching" in religious texts and also for the aforementioned keywords provided in the databases of articles. All ethical issues were observed in this study and the researcher declared no conflict of interests. Insanity has been pointed out in the medical teachings of Islam in two dimensions of prevention and treatment. In these teachings, there are many material and spiritual methods presented that have been examined in the present paper and ultimately up to twenty methods have been introduced. Findings in the field of research suggest that the issue of insanity in the related literature has been investigated only from the jurisprudential, legal, medical, and literary viewpoints, and no comprehensive research has ever been done on insanity using the approach of Islamic medicine. In terms of Islamic teachings, insanity is a severe illness and it is easy to prevent. Proposed ways of Islam to prevent and treat illnesses in general and insanity in particular are simple, inexpensive and natural. Prayers and demanding needs of the Lord along with practical measures for treatment and prevention corroborate psychologists' experiences. And eventually, Islam has considered all aspects of human existence and has given special attention to human dignity when dealing with diseases.

Since the beginning of the descent up to now, Quran was the endless source of Islamic sciences and the core of religious education.In addition, statements and deeds of the Prophet and the great Imams of Muslims are the other sources of life pattern. The aim of this study was to determine how to use the verses and Hadith during theoretical training in medical education. This cross-sectional study was conducted among all theoretical classes in a paramedical faculty. The data were collected by means of a tailor-made data collection sheet. The data in all classes were gathered through trained students for instructors. Having one third of classes during a semester was one of the inclusion criteria for each instructor. The results of 900 sessions of 92 classrooms of the 7 major and 58 instructors of the Faculty of Paramedical Sciences showed that verses and Hadith were used at least once in 81 and 99 sessions, respectively. They were also used more than once in 17 and 22 classes.Totally, according to the results, the frequency distribution of the use of verses and Hadith was similar for male and female instructors. Despite using the verses and Hadith via considerable number of instructors during theoretical sessions, but more than half of instructors have never used such valuable messages. Therefore, the use of verses and hadiths according to the training subject is recommended.