شهادت

Studying the culture of sacrifice and martyrdom has been one of the important research agendas in the period after the victory of the Islamic Revolution. The dispersion of the findings of sacrifice studies is such that simply performing the meta-analysis of previous studies can provide a clear perspective on sacrifice researchers and appropriate research agendas in the light of describing and criticizing the research findings available to them. The purpose of the study is to identify the study axes related to the culture of self-sacrifice, martyrdom and sacrifice, and also to clarify the criticisms of self-sacrifice studies. The 3 main questions of the study are as follows: What is the focus of study of the researchers in the studies on the culture of self-sacrifice, martyrdom and sacrifice (1379-01401)? What are the most important criticisms of sacrifice studies? What will be the future formulation of research agendas that can be presented in the field of self-sacrifice studies? The meta-analysis of 60 selected scientific-research articles shows that the explanation of the culture of sacrifice and martyrdom (32.4%), the description of the culture of sacrifice and martyrdom (24.3%), the conceptualization of sacrifice and martyrdom (18.9%), the policy making of culture of sacrifice and martyrdom (13.5%), pathology of the culture of sacrifice and martyrdom (8.1%), and methodological considerations in the studies of sacrifice and martyrdom (2.7%) constitute the six study axes. "Identifying factors affecting the culture of sacrifice and martyrdom" has been in the focus of researchers' interests; On the other hand, "Pathology of the Culture of Sacrifice" and "Methodological Exploration in the studies of the culture of sacrifice and martyrdom" have had the least success among the researchers of sacrifice. "The predominance of the functional-structural approach and the maximum inattention of researchers to interpretive approaches" and "researchers' contentment with the specific meaning of sacrifice and the abandonment of its phenomenal appearance in the current Iranian society" are two basic criticisms of internal studies of sacrifice. "Construction of a posteriori knowledge" and "designing researches based on multi-layered qualitative sampling" are two suggestable research agendas for future studies in the field of self-sacrifice and sacrifice.

This article examines the role of the culture of sacrifice and martyrdom in fostering and strengthening the spirit of jihad in Islamic society. The culture of sacrifice and martyrdom is a fundamental aspect of Islamic culture that significantly reinforces social and ethical values. Sacrifice refers to selflessness and devotion in service to others and the community, whereas martyrdom represents the highest degree of faith and self-sacrifice for the sake of God. The aim of this article is to elucidate the role of the culture of sacrifice and martyrdom and analyze their impact on instilling a jihadist spirit within society. Utilizing an applied research methodology and reviewing the existing literature, this study analyzes the theoretical foundations and prior research related to the topic. The findings indicate that the culture of sacrifice and martyrdom encourages individuals to combat oppression and corruption by reinforcing qualities such as faith, reliance on God, sincerity, patience, courage, and justice-seeking. Moreover, these cultures contribute to enhancing human connections, moral elevation, and advancement of societal values. By promoting the culture of sacrifice and martyrdom and emphasizing the importance of these values in educational and training programs, it is possible to strengthen the spirit of jihad within society and achieve a cultural and ethical elevation among Muslims. In this way, the Islamic community can resist challenges and threats, leading to progress and development.

Sacrifice means self-sacrifice and putting others before oneself. Self-sacrifice is one of the most glorious manifestations of the beauty and glory of humanity, and only great people climb to this majestic peak. Sacrifice includes giving up one's life, property, position, character, etc. for the sake of God, although it is mostly used in putting others first in financial matters or putting other people's wishes first. The concept of self-sacrifice was a well-known concept for the people of the peninsula due to the existence of some moral attributes related to it, such as forgiveness, hospitality, and forgiveness in the Arab moral system before Islam. By signing this good behavior, the verses of the Qur'an served the goals of the new religion and sometimes modified and completed it by making changes. The most important verse of sacrifice, which is mentioned explicitly, is about the Ansar's warm hospitality to the emigrants after the migration of the Muslims from Mecca to Medina, and those who are in the Taboo and Al-Dar and those who were before them, they love me Hajar Alyhem, and they do not find any need in their face. Wa and Yutheruna Ali Anfosham, even if it is characteristic of them. . In this verse, the character of hospitality and kindness and sincere forgiveness of the Muslims of Madinah towards the immigrants of Makkah is mentioned and their sacrifice is praised in spite of their dire need. Also, self-sacrifice has a special and special place in the traditions, and in this article we intend to investigate and recognize them, the home and place of self-sacrifice and self-sacrifice in the Qur'an and religious and Islamic traditions. The research method is analytical-descriptive and it is a means of gathering information and data using the library method.

The present article tries to investigate the role of artificial intelligence in promoting public culture and its compatibility with the role of artificial intelligence in promoting the culture of sacrifice and with a comparative approach after explaining and explaining the true concept of sacrifice and martyrdom and understanding its different dimensions. Testimony in the post-internet era. The research method is of a comparative type. In terms of its approach and nature, this research is considered in the category of basic research. In terms of information gathering tools, among the methods of document review (searching in libraries, archive, internet, etc.), observation and interview with experts have been used.The achievement and result of this research is to obtain 12 components of the concept of artificial intelligence that are effective in promoting public culture and promoting the culture of sacrifice and martyrdom. The components include artificial intelligence and data analysis, virtual reality and augmented reality experiences, cooperation with robots and creating interfaces. Smart, using multimedia platforms, creating educational platforms and promoting online education, promoting cooperation and cultural exchange, cooperation with artificial intelligence in content production, direct communication with users, cooperation with artists, content creators and preservation and protection of cultural diversity and applications. Mobile. The most effective in promoting public culture as well as promoting the culture of sacrifice and martyrdom belong to the components of (multimedia platforms) and (mobile applications).

Today's society needs to expand the culture of sacrifice and martyrdom, sacrifice and martyrdom are among the highest divine concepts and the result of the most sublime values that a human being can acquire. These effective and uplifting concepts can greatly influence the culture of a society and give it the highest blessings. Considering that we live in a society where Islam is prevalent, a religion that is fasting, asceticism, self-sacrifice, and martyrdom, then sacrifice and martyrdom should not be diminished. Therefore, because of the reforming effect it has on society, families, and youth, for example, if there is sacrifice in the family, the family does not fall apart, and also because it is something that is emphasized a lot in the verses and traditions, we are encouraged to participate in it, so we must know it and master its concepts, and sacrifice may have faded in today's society, it must be defended so that it continues in the next generations. The topic of martyrdom is considered finished in the minds of the majority of our people, so in this article, we express the role of punishment and the cultural consequences of sacrifice and martyrdom in the Islamic society and address it.

Service is trying to do good to others or untangling people's work or helping the needy. In the religion of Islam, there is a lot of emphasis and order to serve. Even according to the words of the Holy Prophet (PBUH), a person who hears the cry of a Muslim and does not take steps to serve him is not a Muslim. Even according to the words of the Holy Prophet (PBUH), a person who hears the cry of a Muslim and does not take steps to serve him is not a Muslim. Now the question arises as to what is the highest service to mankind and what are the features of this service? In this research, the author believes that by benefiting from written sources such as the verses of the Holy Quran and the hadiths of the innocents (pbuh) and in a descriptive way, to introduce jihad and martyrdom as the highest service to mankind and after that, examine and explain the various aspects of being a model of a mujahid and a martyr. Undoubtedly, human life is the highest and best gift of God that Almighty God has given to him and in this holy jihad sometimes it is possible that people lose their lives and be among the martyrs. Therefore, Jihad and Martyrdom are the pinnacle of serving people.

In all human societies, there are values ​​that form the core of the culture of that society. The importance and position of these values ​​is such that every nation considers its identity and social and political life in adherence and respect to them, its complete transmission to future generations. In the scientific approach and from the perspective of social science theories, self-sacrifice and martyrdom is defined not as a purely emotional matter, but as a rational behavior and a component of rational actions focused on value; In such a way that as a behavioral system and functional value-rational model, "everywhere" and "anytime" is presented that can be in the subsystems of a society (family, education, economy, law, politics, etc. .) Be the basis of behavior and form the basis of the cohesion of the new collective conscience and social structures of the new society; The purpose of this article is to explain the sociology of the culture of self-sacrifice and martyrdom in Iranian society and to identify the factors and components affecting the culture of self-sacrifice and martyrdom. This research is purposeful, fundamental and based on a descriptive method.

Serving and paying attention to the families of the martyrs of Nezaja through the media, especially the radio, is one of the most important actions that the officials should pay attention to. According to the Supreme Leader, "the families of the martyrs are the beacons of this country" and the dignity of the families of the martyrs is very high and this dignity must be preserved everywhere and at any time. The Army of the Islamic Republic of Iran has sacrificed 49,000 martyrs to the Islamic system, of which 47,000 are from the Army.The present study has been designed and implemented with the aim of identifying the strengths and weaknesses of the productions of One TV in reflecting the social status of the families of the martyrs of Nezaja. In this context, the theories of Harold LaSol, Samuel Hahnemann, Kazem Motamednejad, Max Weber, James Davis and Charles Willard Moore and Talcott Parsons were used. The method of this research is descriptive-survey and measurement tools; the researcher has made a questionnaire that the research questionnaire has been distributed and completed among 351 families of Martyr Nezaja living in Tehran using multi-stage cluster sampling method and using a simple random method. Findings showed that: There is a significant relationship between the strengths and weaknesses of the productions of One Sima network in reflecting the social status of the families of Nezaja martyrs (with a correlation coefficient of 0.988).

Islam, while being a religion of peace and tolerance, is also a religion of strength and jihad, and in no way allows the domination of infidels, polytheists and oppressors over Muslims, and is opposed to any oppression and humiliation. Hence, the words and concepts of jihad, self-sacrifice and martyrdom in Islam have a special sanctity, value and status. In Islam, martyrdom is a red death based on knowledge and awareness and based on freedom and authority in the struggle against obstacles to evolution and deviant and tyrannical lines that the Mujahid chooses with all his logic, intelligence and awakening, and the martyr who sacrifices his life for the cause. He sacrifices God and transcendent and human values, is a person who is continuous and remains righteous and enjoys the divine blessings. The purpose of promoting the culture of self-sacrifice and martyrdom, while keeping this liberating light burning, is for any time when the enemy chants the destruction of religion and faith and attacks the homeland and honor. It is necessary to have such a procedure, to spread the way of life of the martyrs and martyrs in the society. In this article, after researching the background of research and expression of the culture of self-sacrifice and martyrdom in the Qur'an and Sunnah, the method of promoting the culture of martyrdom and reducing its obstacles was presented.

Culture and society today are dynamically conveyed through physical spaces, and these spaces play an active role in human interactions. the purpose of this study is to study the spatialization of the culture of self-sacrifice and martyrdom in the mosques of khorasan razavi province. the research method was survey in which the data was collected using a researcher-made questionnaire. the role of mosques was evaluated from the perspective of cultural-spatial messaging characteristics by reviewing the approach of spatialization, spatial culture, and the theory of conveying innovation, persuasion, and dissemination. findings show that at the level of landscaping, indicators such as the installation of images, weekly and daily messages, the installation of memoirs, manuscripts and the installation of wills were mentioned, which were given a lower than average score by the respondents. on the other hand, in the content section, items such as library equipment, showcases and cds and software related to self-sacrifice and martyrdom were given less points, and in the programs section, which included items such as lectures, presence of martyrs' families, celebrations, and activities of the centers were given the least points. finally, the three research indicators are less than average, which means that the mosques of the province, although they have a high capacity to promote the culture of sacrifice and martyrdom, but this capacity has been neglected.