شهید

The main purpose of this research is the effects of crying on the martyrs (shahidan (from the point of view of Islam. The research method is of Basic type, which is in library form, with a reliable tool, such as the Holy Quran, Fourteen Masum's Speech, Ahadith, or narrations, commentators’ comments, researchers, and Islamic scholars took place.The working method was as follows: first, the words cry, crying, tears, tears and mustaches, mourning, killing and martyrs were discussed and some similarities or differences between them were expressed. Then the word "martyr" was analyzed. Various meanings have been proposed for the word martyr, and who is called a martyr in Islam was investigated. So, the main question of crying over the martyr was answered by referring to the tool.  The findings as follows: according to the Holy Quran, crying over a martyr) shahidan( is a sign of a person's perfection and understanding the truth and the real purpose of a martyr. It is also a sign of humility and physical and mental politeness that a person has in front of a martyr and his truth. The society should learn from the martyr and Testimony lesson People's feelings take the shape and color of that martyr's feelings. Crying over the martyr, participating in his epic, and harmony with his soul and agreeing with his cheerfulness and moving in his wave.  The result is that crying over the martyr is keeping the movement alive and crying for martyrs (Shahidan) gives peace to the hearts.

Sacrifice means self-sacrifice and putting others before oneself. Self-sacrifice is one of the most glorious manifestations of the beauty and glory of humanity, and only great people climb to this majestic peak. Sacrifice includes giving up one's life, property, position, character, etc. for the sake of God, although it is mostly used in putting others first in financial matters or putting other people's wishes first. The concept of self-sacrifice was a well-known concept for the people of the peninsula due to the existence of some moral attributes related to it, such as forgiveness, hospitality, and forgiveness in the Arab moral system before Islam. By signing this good behavior, the verses of the Qur'an served the goals of the new religion and sometimes modified and completed it by making changes. The most important verse of sacrifice, which is mentioned explicitly, is about the Ansar's warm hospitality to the emigrants after the migration of the Muslims from Mecca to Medina, and those who are in the Taboo and Al-Dar and those who were before them, they love me Hajar Alyhem, and they do not find any need in their face. Wa and Yutheruna Ali Anfosham, even if it is characteristic of them. . In this verse, the character of hospitality and kindness and sincere forgiveness of the Muslims of Madinah towards the immigrants of Makkah is mentioned and their sacrifice is praised in spite of their dire need. Also, self-sacrifice has a special and special place in the traditions, and in this article we intend to investigate and recognize them, the home and place of self-sacrifice and self-sacrifice in the Qur'an and religious and Islamic traditions. The research method is analytical-descriptive and it is a means of gathering information and data using the library method.

The high position of the martyrs and the need to keep alive the name and memory and saga of the warriors in the minds and history of the nation made the author commit to these heroes of resistance and struggle, who are responsible for preserving the independence and security of the country and the protection of religious, national and patriotic values. They stood up and relying on faith and true beliefs created epics of love, mysticism, sacrifice, zeal and courage to be known to the people and especially to the future generations. Based on this motive, several famous martyr generals of the war imposed by Iraq against Iran were introduced as role models, and the quality of life and their epic mystical effects and management abilities were explained and analyzed along with the concepts of mysticism in Islam.Due to the mission that is felt in the field of guiding and developing the sublime moral values ​​and ideological idealization of the youth, the understanding and recognition of the religious foundations of these courageous men can have a positive and constructive effect on the development of intellectual values ​​and kinship and convergence with the martyrs. to play and prevent the possible deviations and deviations of the new generation by blindly imitating the appearances of the West and the bad effects of virtual space.

Service is trying to do good to others or untangling people's work or helping the needy. In the religion of Islam, there is a lot of emphasis and order to serve. Even according to the words of the Holy Prophet (PBUH), a person who hears the cry of a Muslim and does not take steps to serve him is not a Muslim. Even according to the words of the Holy Prophet (PBUH), a person who hears the cry of a Muslim and does not take steps to serve him is not a Muslim. Now the question arises as to what is the highest service to mankind and what are the features of this service? In this research, the author believes that by benefiting from written sources such as the verses of the Holy Quran and the hadiths of the innocents (pbuh) and in a descriptive way, to introduce jihad and martyrdom as the highest service to mankind and after that, examine and explain the various aspects of being a model of a mujahid and a martyr. Undoubtedly, human life is the highest and best gift of God that Almighty God has given to him and in this holy jihad sometimes it is possible that people lose their lives and be among the martyrs. Therefore, Jihad and Martyrdom are the pinnacle of serving people.