Social Functions Nurbakhshieh Path from Start to Safavid

Message:
Abstract:
Iran’s Safavid social structure affected the politics of the Safavid kings، more receptive to political movements-Social Trayq not mystical. Safavi Sufi brotherhoods Nurbakhshieh move the view of the altar to the throne، his continuing popularity and social freedom were in danger. Master Nurbakhsh، although almost simultaneously with the Shiite Safavid Sufi brotherhoods as a political entity was declared in the Timurid territory، but could not continue as the Safavids to achieve political power. Thus the political and public-friendly Shia Safavids were forced to adopt many approaches in the social field. Thereby retaining their religious hierarchy and hope for the future with an opportunity to reach into his path to the throne. This research utilizes a library of research and analytical approach seeks to review various areas of the Master Nourbakhsh Safavid society and their social functions is in this period. Seems to form a government after the Safavid dynasty of kings that refuse to see the activities of other political، social، religious and not from other Sufi Trayq. So every opportunity to suppress the religious hierarchy in their territory، they took advantage. In contrast، religious creed Nurbakhshieh like the other series due to financial and military weakness of the Safavid kings used their various abilities، such as belief in Islam as the official religion of the country، claim to greatness، knowledge acquisition and utilization of Medicine for more presence in the community، writing poems in various fields and… Continuing social and political life in their path، hoping to achieve better conditions tried.
Language:
Persian
Published:
Journal of Institute for humanities and cultural studies, Volume:1 Issue: 1, 2012
Pages:
25 to 46
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