The Theme of Suhrovardi's Attitudes and the Effect of Zoroaster's Views and the Theosophy of Khosravanisns on his Opinions

Zoroaster، as a sage and scholar، deserves a lot of respect. In the field of cosmology، he defines and divides actuality into two parts according to dualism: 1. Existence or all the good، created things are created، by the purified good spirit (Ahooramazda)، and the Non-existence/Nothingness or all evil beings are created by evil spirit، i. e.، Ahriman. Suhrovardi made this system follow in his whole structure of thought and theosophy/philosophy; however، he selects «the Light» as the basis of his philosophy among the intelligents and the Greek، Emshaspandan and gods and Iranian Angel Science، separation، and the topic on Angels in Islam، illumination، discovery and mystical witnesses as well as verses and traditions، so that his light theosphy should conform with all of them. He considers his own science of Lights based on the light and darkness as the manner of Furas sages such as Jamasb، Farshad Shir، etc. In this way، he has revived the philosophy of Pars sages and their views and sayings in his book entitled «The Theosophy of Illumination»، which is his masterpiece. His purpose is to place the Ancient Iranian Theosophy in the history of Islamic Theosophy.