Equability of the Temperament of a Perfect Man from the Viewpoint of Islamic Mysticism
Message:
Abstract:
Given the fact that man has two aspects: physical and spiritual, which is ascribed to the way he was created in the intermediary world, his life is governed by laws concerning the World of Spirit and laws concerning corporeal world. The combination of elements is one of the laws concerning corporeal world. The existence of material element in temperament prepares the ground for man’s journey toward perfection. The more equable man’s constituents are the higher, the degree of his ontological perfection will be. Compared with other creatures, man has a more equable temperament. In as far as human beings are concerned a perfect man has equable temperament. The mode of his existence in the grades of descensions shown in the arc of descent has a significant effect on this equability, because his motion in the world of elements to reach an elemental body is not limited to cunctation and cessations, i.e. it is a one-way motion. What makes equability of temperament necessary for a perfect man is the multiplicity of human soul, man’s misery and self-esteem which are influenced by his/her honour and elemental body which results in multiplicity of souls. The element temperament of a perfect man is ascribed to his/her spiritual characteristic. Equability in elemental emanation is an example of equability in the Sphere of divine command, because the manifestation of a fair judge is required in the presence of God so that he may make a fair judgement among eternal hecceities, and the owner of such as a judgment is the Mohammadian reality. Also, most important of all is that the effects of all realities in a perfect man without the domination of one effect over the other. In order to have an elemental perfect man who is not excepted from this rule, elemental temperament make a perfect man reach the highest point of equability.
Language:
Persian
Published:
Anwar Marafet Magazine, Volume:3 Issue: 2, 2015
Page:
5
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