Analysis and Survey on the Possibility and Impossibility of Truthfulness and Falsehood of Divine Word

According to the Adliyyah (those who believe in Allah's justice) attitude based on rational goodness and badness and rationality of the truthfulness and falsehood issue, Mutazilah and Imamiyyah (Twelver Shiites) theologians accept the possibility of truthfulness and falsehood of Divine word and emphasize on the impossibility of occurring falsehood and the necessity of truthfulness of Divine word, in line with believing in rhetorical word of God. In this regard, predicating the word on ego word that is the meanings are based on the speaker, Ashairah, who believes in Sharia based truthfulness and falsehood, considers that discussing about truthfulness and falsehood issue is not fundamentally rational, and believe in the impossibility of innate falsehood of Divine word. Based on the interpretation of the transcendental theosophy on Divine word and Allah's words to all being and the whole universe, whereas divine word is the very reality and there is no duality, then the Divine word should be necessarily truthful and it is impossible to suppose its falsehood. However, from this attitude,discussion on the issue of truthfulness of rhetorical word of God including the holy Quran is a true supposition and the arguments for proving the truthfulness are conclusive. Seemingly, more over the fact that the position of transcendental theosophy is the best contribution in understanding the significance of the Quranic verses and narrations on the word and Allah's words, it could be evaluated as an accepted thought in the issue of truthfulness and falsehood of the Divine word; as the Mutazilah justifications and Ashairah explanations could not help explaining such concepts.