Conditional Syllogism in the Holy Quran

According to the Holy Quran, the Holy Prophet (PBUH) was sent in order to recite divine verses, teach divine book and theosophy and to purify souls. The phrase that includes all these is 'the mission to invite people towards Allah' using certain methodologies including theosophy, good sermon, and the best form of dialectic. Allah, the sublime taught different methods of invitation to his Prophet and He himself applied these methods in order to explain His teachings. Taking the existence of intellectual reasoning – formal and material – in the Holy Quran for granted, this article studies the formal model conditional syllogism in this noble book. The verse "Eat of the good things We have given you for sustenance, and be not inordinate with respect to them, lest My wrath should be due to you And to whomsoever My wrath is due, he shall perish indeed (TÁHÁ/81)" contains a conjunctive conditional syllogism whereas the verse "f there had been in them) heavens and earth (any gods except Allah, they would both have certainly been in a state of disorder Therefore glory be to Allah, the Lord of the Dominion, above what they attribute (to Him) (Al-AnbiyÁa/22)" is an exceptive conjunctive syllogism. Whilst the verse "Say: Who gives you sustenance from the heaven and the earth? Or Who controls the hearing and the sight? and Who brings forth the living from the dead, and brings forth the dead from the living? and Who regulates the affairs? Then they will say: Allah Say then Will you not then guard) against evil (?) (saba/24)" is a exceptive disjunctive syllogism the verse "If Allah desire to take a son to Himself, He will surely choose those He pleases from what He has created Glory be to Him He is Allah, the One, the Subduer) of all (Az-Zumar/4)" is a philosophical conditional syllogism or a conditional categorical predication. This article studies various forms of conditional reasoning in the Holy Quran.