Fardid theory of art and the Anticipation theory of art; a consideration

Seyyed Ahmad Fardid, is one of the most influential Iranian thinkers. He believes that western culture (in our time) seduces human kinds and changes their norms. He says and we live in darkness and hell of ignorance. But, he believes, if we remember the memory of holiness and consider our nostalgic living in the heaven (before the Adam’s descent), we can escape from these suffering and we would bring the side of rest. According to Fardid, art is one of the most essential elements, which can associate us to reach paradise in the last section of human life at the end of time. In the other world, if an ideal artist introduces himself and regards self as a messenger of heaven, he can open an approach to the leaved man and also can aware and make human up to his eternal happiness. Although it is an acceptable answer, but it seems that such thoughts must reduce their ideology and must try to set them as transcendental and spiritual types of life. If so, Fardid’s idea can consist himself with new theory and also can transfer art, to exam some spiritual experience. In addition, it seems that Fardid couldn’t set his basic idea and his method of thought with Shiah theory of anticipation. So we can conclude that he couldn’t prepare a successful plot for Anticipation theory of art.