Mode en tant que «texte», monde en tant que «expérience vécue»

From the view point of the classical structural semiotics, the "empirical experience" is considered as a pre-semiotic alien to any signification of the world, and it's based from there, by nature, below the threshold of the analyzable. While structuralist semioticism has given "narrative discourse", that is, what conveys the empirical life to "narrate", and while giving it a "textual" effect, this makes it susceptible to be the subject of the analysis of a semiotician, which justifies the great slogan of Greimas "out of the text point of salvation".
On the contrary, we have the opinion that these are two processes of meaning production that the one does not necessarily exclude the other. As a result, we have two sets of views on the world that each have a specific design regime. By giving examples of a variety of domains, and more particularly of literature, the purpose of this series is to demonstrate that the "empirical experience", as well as the "discourse of the narration "both relate to the rejection and semiotic analysis.