Reforming Religious Mourning Culture Lebanese Shiite Scholars, Reflecting the Reform of the Iranian Scholars Relying on Lebanese Reformist Scholar's Struggle with Ashura's Distortions

The religious bondage of the Shiite Imams of Iran and Lebanon in successive centuries, especially from the Safavid period, was not limited to the religious scholars of the Lebanese scholars for the Iranian Shiites; this conjunction became interlinked with time, and the religious culture of the Shiites and religious scholars of Iran and Lebanon was relatively influential. Became In this cultural trade, some of the damage and religious anomalies have also been shifted. Among the distortions and superstitions in Ashura, Mrs. Sabrina Murón has mentioned in her book that the influence of Lebanese Shiite mourning on Iran has led to the displacement of Ashura's distortions and superstitions, and some of the Lebanese reformist scholars led by Mohsen Amin sought to correct it. In the leading research, while analyzing this issue in the 70-year period (1880-1943, 1259-1322 AD, 1297-1362 AD), the religious history of the Shiites of Lebanon, also referred to the effectiveness of the reformist movement of the Shiite scholars of Lebanon from the religious reform of Iran. It seems that religious reform, especially the mourning customs of Ashura, has been two-sided, and the scholars of both sides have been affected