The concept and aspects of Jealousy in the Quran and Hadith and compare it in Jealousy Psychology

One of the properties which is always has been regarded and man has experienced is “Jealousy”. It has been prohibited in the Quran and traditions and is considered one of the three principles of atheism. In Islamic texts, Jealousy has been translated to "Desire to decline favor of another". On the other hand, "envy", versus “Jealousy”, is mentioned that gaining blessing instead declining favor of another blessing for individual purpose is concerned. “Jealousy” has caused to attempt in Islamic texts and sources. Some research has been done about it; but these studies have faced methodological shortcomings. Hence, the target of this study, first of all, is to identify the concept, features and aspects of jealousy in the Qur'an and hadith texts and comparing it with the concept of jealousy in psychology. The second step is to reach an integrated Islamic pattern, based on the findings and research results. The results obtained with respect to the root of jealousy, "H s d", are five cases; in which the position of the suras with the subject jealousy has come once in ”Meccan suras” which contain sura Al-Falagh(twentieth revealed sura) and three times in “Madani Suras”, including Al-Fath(one hundred and twelfth revealed sura) ,Al-Nisa (ninety-second revealed sura) and sura Al-Bagarah(eighty-seventh revealed sura).Therefore, the most suras with the subject of jealousy can be considered “Madani”. In the traditions of Bihar al-Anwar, jealousy, has been used 157 times. The determination of the concept and categorization of specified cases contained the following: The concept and typology of jealousy, the consequence of jealousy upon him self and the other, the appearance domain of jealousy, the types of jealousy, jealousy samples, the elements of jealousy formation, the quality of reducing and confronting with jealousy. It seems that jealousy is associated with areas of nature and partly learning. The two types of envy or jealousy or intrigue and neglect can be discussed too. This issue always has consequences for the individual and the other, provided objective criteria. Afterwards, it can be concerned for intrapersonal and interpersonal consequences. Although taking refuge in the Lord has been mentioned as the most central way to deal with jealousy in the text of Quran and traditions, but the cross-sectional manners have introduced too. With these categories, we can speak of a coherent pattern that is sometimes different, sometimes in parallel with the science of psychology.