Comparative Study of Imam Ali's (AS) Moral Intelligence Theory in Nahj al-Balaghah, With the Theory of Common Moral Virtues of the Religions of Dusseldor, Peterson and Seligman and the Principles of Moral Intelligence of Lnick and Kiel

The purpose of this research is to present the theory of the moral intelligence of Imam Ali (AS) in Nahj al-Balaghah, and its comparative study with the theory of common moral virtues of the religions of Delsgard, Peterson and Seligman, and the principles of the ethical intelligence of Lnick and Kiel. This qualitative research is based on the grounded theory. The research community is Nahj al-Balaghah. In order to collect data, the concepts associated with the moral intelligence of the snippet were then placed in a bunch by encoding them in terms of common features. Researcher achieved the " principles of moral intelligence and compared it with the theory of common moral virtues of religions and the principles of the moral intelligence of lnick and Kiel. Moral intelligence theory of Imam Ali (AS) was presented in three dimensions: divine dimensions, intrapersonal and interpersonal. The components of moral intelligence in the divine dimension are: divine reverence, non-worldliness, certainty, sincerity and gratefulness. The components of moral intelligence in the interpersonal dimension embraces the components of reason, humility, humility, integrity, honesty, patience and patience.Also,the intrapersonal dimensional components of moral intelligence are love and respect, empathy, justice and fairness, self sacrifice, selflessness, forgiveness, and devotion to the covenant.While the common moral virtues of religions, for Dallasgard, Peterson and Seligman, are: courage, justice, humanity, moderation, wisdom, and transparency. In terms of Lennick and Kiel, the principles of ethical intelligence include the four principles of integrity, accountability, compassion and forgiveness. Findings of the research indicate that the theory of moral intelligence of Ali (AS) is more comprehensive than the Delsagard, Peterson and Seligman theories, and Lennick and Kiel. Many of its components, such as virtue and divine values, non-worldliness, certainty, sincerity, which are the foundation of other values and principles of moral intelligence, are not considered in the two theories of Dalsgard, Peterson, Seligman, Lenic, and Kiel.