Historical Semantics the Concept of Nawader and its Ambiguity by Studying the Case of Bab Al-Nawader of Al-Kutub Al-Arbʿah

82 Nawader’s writer in AL-Fehrest of Ibn Nadim and 272 people in Al-zarieh Show the culmination of the recalling as one of the methods of writing, in the time period of the 2nd to 4th centuries, in various sciences,especially in the history of hadith. Now, the problem is that the authors of their title called “Nawader” on their books; sometimes they wrote the book "Independent Al-Nawader"; sometimes part of their book was "Bab al-Nawader or Bab al-Naader". For this purpose with the approach of historical semantics we have used the word Nawader in the knowledge of Hadith and mixed sciences in both lexical and idiomatic analysis. Then, by examining the examples of the Al-Kutub Al-Arbʿah we have intended to obscure the notion of ambiguity. To show what are the most commonly used meanings of the “Nawader” ofAl-Kutub Al-Arbʿah; and in which verses are in common? In historical semantics in particular,the word "Nader or rare" has been used since the time of Imam Baqirand Sadeq (AS) in the discussion of the conflict of twonarrations, and the derivatives of this term can be seen in anarrative of the second caliph. In the study of Al-Kutub Al-Arbʿah .The most useful examples of the al-Nawader and al-Nader al-kaft and Al-Faqih, It seemed like Ziyadat or Mostadrak, hadiths dispersed in Abwabeb, a book such as Al-Sum not a particular book of that book, shaz Hadit and subscribe,Which is shared by Tusi's "Zayadat", at least, in the meaning of the scruples and dispersed hadiths, but only Bab al-Nawader in theavailable in Tahzibeyn shibenapparently more contains shaz Hadiths.