Implication and Definition of dissimilarity of the Word of God (with other words); An Opinion about the First Part of Tract “Al-Quran Val Forqan” by Mirza Mahdi Esfehani

In this article, we are going to reflect on the words of Amir al-Mu'minin Ali (peace be upon him), which is the basis of the first part of tract “al-Quran val Forqan”. At the outset, according to the three proofs in explaining the sent-down of Quranic verses, it is shown that the similarity between the Qur'an sent-down and the word of humankind is indispensable and inevitable. Then we refer to the meaning of interpretations of the Qur'anic verses and reflect on the meaning of the word as a base form and as an object. In its following, we add that in addition to the interpretation in objective- dimension, it is feasible to notice it through Anaee or Fanaee dimension. Based on the previous concepts, we propose an explanation of the preceding narrative. Then, we reflect on the words of Imam Ali (as), who considered the Word of the God as His attribute.
We will have a brief look at some chapters concerning Names and attributes of God and based on them we are going to clarify it is impossible that the implications and introductions included in Quran when referring to attributes of God be similar to the implications and introductions in the words of people. Dissimilarity in this regard is absolute and common and is compatible with the basics of reasoning of imam.
This incongruity between the Word of God and the human word is never incompatible with the realization of the definite similarity of the Word of God, when regards as a fact that it has been applied to the structure of Arabic language is never incompatible. This article claims that the levels of manifestation of God on Quran reciters and listeners of the Word of Allah are explained in the first lines, and emphasized that the Qur'an is the attribute of God, therefore, the social caliphate of the Quran and the Ahlul-Bayt (PBUH), in the case of the exclusive enjoyment of all levels of this divine appearance, and the affirmation of people of this emergence of Allah, and promotion in its innumerable degrees are manifested by appealing to the Prophet and his Ahlul-Bayt who are His proofs in the realm creation.