The Qur’an and the Arabic Language

The Holy Qur’an, in a brief but comprehensive definition, is the Word of Allah. Such a definition has never been uttered by the followers of the religions other than Islam, concerning their holy Books. The Qur’an introduced itself after its descent and the Prophet Muhammad (PBUH) taught it in a wise way so that it was spread in a broad arena during a short period, and then affected deeply on the Arabic language, as it served and promoted it. However, an imagination has been come to be emerged from the beginning, saying that between the Qur’an and Arabic there is a kind of “unity”; Arabic and its rich literature, being emerged after the revelation of the Qur’an under some certain circumstances and grounds and its rules are not necessarily compatible with the word and logic of the Qur’an, has been considered as entry to the comprehension of the Qur’anic message. Accordingly, some believe that Islam is the religion of Arabs and Bedouins of Arabia and some state that to have a good connection to Islamic text one needs to be either originally Arab or has learned Arabic for a long time. The present Article argues that the Qur’an is not enclosed of certain time and place and its Arabic is not the mother tongue or specific to a nation, but rather its Arabic is the Divine clear langue dressed by human language, which was descended in an Arabic region, due to some especial reasons. This state provides neither any privilege nor any privation for somebody.