The theory of the Ayan Sabitah (Fixed Entities) is one of the ideas of Ibn Arabi in the field of mystical mysticism, which explains many other teachings, such as God's knowledge of the details, the issue of Predestination, Good and Evil, Unity of The Divine Acts, and the theory of the unity of existence. It is the scientific manifestation of the names and traits of God and the creation of beings along with effective destinies with them. From the point of view of Ibn Arabi, after the state of inherent oneness, in the rank of unity, all divine names and their attributes and forms appear in the knowledge of God. Accordingly, in the rank of unity, due to the plurality of names and the traits of the truth, the plurality of scientific forms of the creatures appear in the Hazrat-e-Elmieh. The external manifestation of the creatures after the foundation of the object occurs through the sacred grace of God, and after that, the existential object of creatures is manifested. In this article, it is determined that God's knowledge of the beings is not restricted to fixed entities towards creation and before it. But, in the fixed (eternal) entities of the beings, there exists the knowledge about their way of life and destinies of their eternal life. The purpose of this research is to reveal the active and continuous connection between External Entities and Fixed (Eternal) Entities. The acts and behaviors and the ethics of the fixed entities of human beings are capable of changing in many of the predictions in them. Consequently, there is a mutually active interaction between external beings and fixed entities. This, while denying absolute determinism of the mysticism, exemplifies the role of man's power in mapping his fate and changing his destiny. The methodology of this research is descriptive-analytical based on the documentary method and based on content analysis. In this study, based on the interpretive language, it becomes clear that a two-way relationship of the language and the concepts of the mind is present about True Lords and Foreign Lords.
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