Investigating Motahari's Critique of Allameh Tabatabai's Credit Perceptions in Ethics

The theory of credit perception was first put forward by Allameh Tabataba'i and is an interactive epistemological realism based on the epistemology, according to which our cognition is refined and evolved in the face of external reality. The concept of credit perception is the result of the encounter of the symptom with the problem of the multiplication of perceptions, on the basis of which human perceptions are multiplied and, consequently, the nature of the moral propositions is explained, assuming in the initial understanding of the symptom reasoning for the validity of self-esteem and self-esteem. Subconsciously leads to normative relativism, Motahari's master confronts Allame's point of view while accepting the theory of credit by criticizing Allame's point of view and tries to prove the moral basis, and proposes a solution to the distinction between moral action and moral action. And I'm low on it Sun and the distinction between subjective and actual caliphate and current caliphate knows that, despite some criticisms, the reformist approach of Motahari may be helpful, while acknowledging that Allameh's pluralistic approach to the issue of ethics in credit perceptions is the way of dialogue. Holds it open to other cultures. In this study, while answering the question, what is Motahari's criticism of Allameh Tabatabai's ethics from the perspective of credit perceptions? Professor Motahari's view on ethics is also criticized from the perspective of credit perceptions.