Life-World and Possibility of an Eidetic Science in Husserl’s Phenomenology

Prior to transformation of actual phenomena to the ideals of scientific abs traction, the life-world points to the ground and foundation of them. The on tology of life-world that is seeking to grasp and unders tand essence of life-world as an a priori, aims at founding “universal science” that Husserl has in mind. On the one hand Husserl thinks of life-world as foundation for entities that is opposed to scientifically true world, and on the other hand he thinks that objec tive science has rooted in life-world. In its concrete uniqueness the life-world is universal and includes of science, predicative-linguis tic and pre-scientific expe rience. Husserl’s universal science should be able to grasp eidetic characteris tic of world, such a science had to concede a priori characteris tic of world as cons tructed through totality of essential possibilities not as perceived through em pirical phenomena. Focus of ontology of life-world is on an a priori that defines s tructure of life-world, has eidetic characteris tic and that is open toward eidetic analysis. This is essence of object of science of life-world that makes such a sci ence possible and necessary. It is possible because universal s tructures rules the life-world and is necessary because focus of science of life-world is on crisis of .meaning that demands a new and radical research