One of the doubts raised in the book “the Critique of the Holy Qur’an” is about women’s marriage portion mentioned in some verses related to marriage portion. Given the importance of the issue of marriage portion and based on the holy Qur’an as one of the main sources of deriving Islamic rulings, it is necessary to answer these doubts. Using analytical-descriptive method and library-based resources, particularly the books on commentaries and narrations, this paper tries to answer these doubts. Using the rules of interpretation, it is proved that the word “marriage portion” in the Qur’an cannot be replaced by “Bai” and “Hala”; rather, the words such as “Nahle”, “Sadoqat”, “Misaq”, “Fariza” and “Ajr” have been used in the Qur’an. Hence, marriage portion is not the price for selling girls to be used for men’s sexual pleasure; rather, it is a precious gift from a man who offers it as a sign of his sincerity in a bilateral marriage contract, which brings nothing but benefit to the woman. In Islam, after getting married, men and women have some duties and rights that have been wisely and justly specified; that is why if those duties are not performed, part or all of the rights, including marriage portion, will be removed. This is true for men neglecting their duties, and if a man practices disobedience or collaborates with others in accusing a woman of prostitution, he will be in demand to give woman’s rights.
- حق عضویت دریافتی صرف حمایت از نشریات عضو و نگهداری، تکمیل و توسعه مگیران میشود.
- پرداخت حق اشتراک و دانلود مقالات اجازه بازنشر آن در سایر رسانههای چاپی و دیجیتال را به کاربر نمیدهد.