The old fixed position in the semantic evolution of the components of Sufism from the fourth century to the seventh century

Sufism. According to excerpts from the works of Sufis during the fourth to eighth centuries AH (Orad al-Habab: Bakhrezi, Kashf al-Mahjoub: Hujviri, Asrar al-Tawhid: Mohammad ibn Munawwar, Qut al-Qulub: Abu Taleb Makki, Moravvej of religion Lahiji, Adab al-Sufiyyah: Najm al-Din al-Kubra, Qashiriyyah treatise: Abu al-Qasim al-Qashiri, Tazkerat alAwliya: Attar, Awaref al-Ma'arif: Abu Omar Suhrawardi : The etiquette of the dead: Abu Najib Suhrawardi, Al-lam in the description: Abu Nasr Siraj, Anis Al-Taybeen: Ahmad Jam and Mursad Al-Ebad: Najmuddin Razi)There are various mystical beliefs about the old. With the passage of time and the rise of Sufism, the work reached a point where these unconventional and subsequent beliefs and behaviors created room for corruption in some Sufi groups and led to the apparent encroachment on people's lives and property. Let the community understand that day.