The life-world of Dilthey, the transcendent life of Sadra and the possibility of the transcendent humanities

The role and influence of delta in theories related to the humanities is unique. Dilthey contrasted the "methodic hermeneutics" with the "positivist method" of the natural sciences. Just as the natural sciences have a single method for themselves, so hermeneutics is a method for the "humanities"; Distinguishing between the natural sciences and the humanities, in order to emphasize its independent identity vis the natural sciences and to show that the nature of the humanities works differently from the natural sciences, he emphasized that the humanities lived or experienced with the world of life. The same "life-world" deals with, and therefore the type of encounter and the way we go to the natural world is different from the type of way we go to the living world and lived life. The natural world is a mechanical world. But the living and living world is a living and dynamic world and requires a different method from the one that exists in the field of natural sciences.In this essay, inspired by the concept of life-world in Dilthey, we have gone to Sadra's philosophy and transcendent wisdom and through his philosophical principles such as principality of being, gradation of being, substantial motion, explanation of the concept of will, evolution of the soul and gradational unity of the knower and the known. We have talked about the concept of "transcendent life" in Sadra's philosophy and have tried to show how, given these principles and concepts, the conditions for the possibility of "transcendent human sciences" can be explained on the basis of transcendent wisdom.