Efficiency of women in socio-political arenas (with emphasis on modeling the Holy Quran)

In the normative view of the Holy Quran, the presence of women in society is considered a requirement of her socio-political field and its recognition can be extracted from various verses. One of these ways of explaining and drawing this issue is the modeling method, which has been proposed in a practical way from angles beyond theoretical issues. Thus, the aim of the present study is to draw the effectiveness of women in socio-political fields in the light of women's Quranic models and using descriptive-analytical method and using ijtihad interpretation. Therefore, the central question in this research is according to the Quranic models, what is the position of women in socio-political areas? Based on the research findings, Queen Saba's determination and prudence in governing, healthy employment of Shoaib's daughters in society and preserving the life of the Prophet of God with the participation of Moses's mother and sister, Fatima's effective presence in the story of Mubahila, women's allegiance to the Prophet ( P.) indicates the effectiveness of the socio-political presence of women in the light of Quranic models. In addition, the active participation of women in society has also been effective in the flourishing of the religious community, which has been suggested in addition to the performance of models in the Qur'an; Such as Hajar's patience, Pharaoh's wife's struggle, Mary's purity and piety, Mary's mother's religious education, the blessed existence of Hazrat Fatima as a great benefactor and the mother of the Imams (AS). In the culture of the Qur'an, women are also mentioned as causes of misguidance, which can be a lesson from the inappropriate presence of women in society and politics; Like the wife of Noah, Lot and Abu Lahab.