Compassion for the people, Strictness with the Enemies in the Ideology of Martyr Soleimani(With Emphasis on the Culture of Awaiting)

The religion of Islam is a coherent and comprehensive system of doctrinal, devotional, moral, political, economic, military and social teachings; a comprehensive program that guarantees prosperity of human beings both in this world and the hereafter and has provided a plan for all the needs of human life. One of them is human interactions with others. God Almighty sent prophets to teach these human interactions, and made the last of them a good example for all, and considered his behavior to be the best and most desirable morality, and among his behaviors and behaviors of his followers, He described mercy and kindness to believers and friends and strictness on infidels and enemies as one of the most prominent behaviors. These two characteristics, of course, in the age of occultation and awaiting, due to some characteristics of this period, the most prominent of which is the apparent absence of the Infallible Leader (AS), have been emphasized more than ever as one of the characteristics of true awaiters. This research has been organized in response to the question: What role has the culture of awaiting played in the crystallization of the two characteristics of strictness towards enemies and kindness towards people in the ideology and school of Martyr Soleimani? An examination of the life of Sardar Shahid Soleimani shows that during his lifetime, by following the example of the Prophet of Mercy (PBUH) and the infallible leaders (AS), he was harsh on his enemies and kind to his friends. Numerous examples of phrases from his life, especially in his three periods of his fights: 8 years of holy defense; his presence on the Lebanese front and his presence against ISIS in Iraq and Syria was a true testament to this. This study using a descriptive-analytical method and by examining parts of Haj Ghasem Soleimani's behaviors and speeches on the function of awaiting culture in two attributes of strictness in dealing with enemies and compassion in dealing with people - as two important components of the martyr's personality has come to this conclusion that in the age of occultation and awaiting, the divine command can be fulfilled in the best possible way by establishing and strengthening these two attributes based on religious instructions