A comparative study of the place of narration of Imam Sadiq (as) between lata'if al-Isharat and Kashf-al-Asrar

Hadith has always been one of the most important sources of the Holy Qur'an. Sulami in the book of Haghayegh al-Tafsir, the commentary on parts of the Qur'an attributed to Imam Ja'far Sadiq (as) has brought. In this study, with a Analytical descriptive and comparative method study between two interpretations: Lata'if al-Isharat by Qushayri and Kashf al-Asrar by Meybodi, the amount of the use of narrations of Imam Sadiq(as), the approach was each. This study shows that all narrations of Imam in Lata'if al-Isharat are derived from Haghayegh al-Tafsir, if Kashf al-Asrar is only a reference part of them. The range of quotations in Lata'if is very narrow than Kashf al-Asrar. While it was greedy to preserve the Quranic of Islam and has tried to keep the Sunni and Sunni people satisfied, Meybodi has shown his devotion to the promise of Shiite imams. The Imam Sadiq (as) was one of the elders of Sufism. Both commentators, based on a narration from Imam Sadiq (AS), believe in the existence of levels in the Qur'an and they accept the outward interpretation along with the inward interpretation. They both believe in the union of divine law, spiritual way and spiritual truth. The basis of allusive interpretation in both interpretations is the mystical experience that has formed the ontological, epistemological, and linguistic foundations.