Examining the position of the perfect man in forming the doctrine of the embodiment of deeds from the perspective of Ibn Arabi

Ontological relationship of human actions with afterlife punishment which it is referred to "the embodiment of actions", has been particular importance to Muslim scholars, especially the mystics. Ibn 'Arabi, by introducing topics of anthropology and Perfect Man, takes a great step in explaining the subjects of the embodiment of actions and his commentators tried to proof this view. The present paper examines five attributes of Perfect Man, indicators such as the caliphate, disposition, ambition, comprehensiveness and knowledge. The comprehensiveness of Perfect Man causes the presence of all the worlds to him and the emergence of his intuitive knowledge to those worlds and revealing the inward entities to him. In addition that, Perfect Man with two attributes; disposition and ambition, is capable of creating external objects and proves the creation of inner actions by the soul in the afterlife.