INNATE DIGNITY OF HUMAN AND ISLAMIC HUMAN RIGHTS

Human rights is not a series of enacted law that great revolution of France or universal declaration of human rights could be ascribed as its starting point, but it’s correct to ascribe its antiquity as primal as the life of human beings.Human rights are not the result of a specific religion, cumulative decision or revolution but are a chain of natural absolute rights that is universal in all times and places.So, the role of religions and revolutions is not structuralization of human rights and innate dignity of human, but studying their roles in the field of human rights is to study the instruments that exhibit to support, recognize or help to recognize the human rights. Because of its special system law, Islam religion has gained a specific, complex and particular in the studies about human rights.It appears that in Islam religion two kinds of dignity can be found: the first one, a universal dignity that is not conditional by person’s religion and the second one, a perquisite dignity that is conditional by person’s belief. In this article we try to study about the place of human rights and the instruments to recognize the innate dignity of human in the religion of Islam and so we try to study about the place of perquisite dignity of human and its differences with innate dignity.