The status of Hadith and Ghiyas in Abu Hanifeh thoughts

Abu Hanifeh believed that Hadith after Qur’an is the most important source for understanding Ahkam of Islam, and in this case, he had a specific categorization for Hadith. He in the case of Motevater and Mashhur Hadith was submission and didn’t use analogy (Ghiyas) for them. Abu Hanifeh was considerate in hearing Akhbar Ahad but he didn’t deny them at all. Abu Hanifeh also preceded all type of Hadith to analogy (Ghiyas) and if there wasn’t any reliable Nas, he would use analogy (Ghiyas). The analogy (Ghiyas) that Abu Hanifeh used it was an analogy which depends on Qur’an and Sonnah, and this analogy weren’t only relying on logic and desires.