The Khatmi Collective General Wisdom and the Scientific and Practical Rationality
According to a specific expression, the 'general wisdom' means some preferred human wisdom which naturally exists; they are called the 'general soul' as well. The contingent world is as the body of the Divine general soul. Although all prophets are the 'general wisdom' and the 'general soul' in their own status, but the seal of the Prophets (peace be upon him and his progeny) and the twelve Imams (peace be upon them), who inherit from the Prophet Mohammad and are his successors and vasi (the executers of his will), and Fatima al-Zahra (peace be upon her) are the 'collective general wisdom' and the 'collective general soul'; rather they are the 'collection of the collective general wisdom' (jam-ol-jam’i). In other words, they are the 'khatmi general wisdom' and the 'khatmi general soul'. The seal of the Prophets is in fact the teacher of all human and polishes all the souls in all eras; he relates all the worlds of humanity and rather all the beings with God – the origin of all things. Khatmi Imamate is the succession of this superior and all-inclusive status. As a result the real scientific and practical rationality of the partial wisdoms may be actualized by the influence, predominance and effect of the ‘khatmi general wisdom’ and by being connected to it. This conclusion is deduced, in this article, by rational methods and using religious texts.
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