Religious Obligation to Veil in the Triple Religions (Judaism, Christianity, Islam)
Abstract:
Contemporary age in which phenomenon of nudity extremely have been gripped of human society and the range of its social problems has been drawn into religious families and day to day it takes the more aspects under its control, should know that the most reason of these heavy disasters is non-submission of commands of the creator of the universe during the evolution of religions, which have been raised by their prophets and one of its most important rulings is veil that on the one hand has been said that it is specific for Islam and some escape its regulations on the other. But now there is a serious question whether is there really the issue of veil in other heavenly religions or not? Although it is obvious that one of the fundamental issues in Islam is the veil but based on religious beliefs religion has completed the process of religion since Adam (AS) until the age of the Prophet (PBUH), that also differences, and many common cases of various ways are found among religions and also veil wasnt separated from other orders and it can be said that veil seriously has been important among various religions. According to research on the Torah, has been important the issue of wear and shame of nudity since Adam and Eve, as a matter innate comes up and all the historians hardly believe to veil of Jewish women and also in Christianity, although the present Gospels dont have clear expression of the principle of veil and are silent, but some of these New Testament letters show that the Christian women have been required to cover the head on arrival in the holy places, as well as those images that the virgin Mary (AS) has had little and among the nuns of the church is visible and all show that there is a chain of Christian women to cover intangible. The present article tries to show the issue of veil among religions with studies in Jewish and Christian and Islamic sources.
Language:
Persian
Published:
فصلنامه پیام نور, Volume:1 Issue:1, 2012
Page:
67
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