پژوهشنامه انقلاب اسلامی
پیاپی 15 (تابستان 1394)

Functional weakness of cultural component at multiple levels is one of the challenging topics of the future and the origin of this weakness seen in the planning system. The consensus among experts on the basis of lack of proper functioning of this system has achieved the status quo، but there are differences in opinions about the proposed solution. In spite of these rich cultural context still faces threats، thus the need for other people''s cultures and societies is attractive and Islam in this context of high has the potential too. Accordingly، in this paper we design the Islamic Revolution Cultural emerging threat scenarios، after identifying macro trends، the strategic thrust of this study، the driving position with high uncertainty، yet they are also the most important Using a panel of experts and the use of specialized software for Mick Mac was determined and Uncertainties of changing lifestyles، changing beliefs and values of the society and the convergence of technology and culture as the most important uncertainties identified، Also، due to the significant uncertainty in the three dimensional space is formed. In considering the appropriate mix of emerging threats to the cultural scenario of the proposed Islamic Revolution، the future ahead is presented. Also، due to the significant uncertainty in the three dimensional space is formed.

Revolution in ICT (Information & Communication Technology)، which itself should be analyzed in wider context of Globalization، has affected transformation of several concepts in Politics، specially “Power” and “Security”. Main analyses concern about globalization and Specially ICT revolution as the main factor influencing Security & power، believe that modern concepts and theories about security (sate-centric approach to security which is named “hard security in the article)، no longer could answer properly important questions about: “security reference”، “security target”، “essence of threats” and “geography of threats”. Accordingly، this article is going to investigate theoretically some impacts of ICT and its main emergences especially Meta territorial digital media such as Internet on security in era of Globalization (which is named “hard security in the article soft security). Therefore، the main concern of the article is to indicate theoretically some impacts of revolution in Information & Communication Technology which in some texts is named Third Industrial Revolution، on evolution of concept and application of security (that is transition from hard security to soft security) and emergence of fourth wave of security studies which theoretically has itself some huge consequences on citizens relation with government، in the fourth decade of Islamic Revolution of Iran. Hence، the main hypothesis of the article is that: ICT revolution has affected: “security reference”، “security target” and “geography of threats” in favor of citizens and even in contrast with national sovereignty which potential regards as an threat against IRI. The main result of this text is that some phenomena such as skills in manage Collective Action، increasing mental and social demands in society، transition from reference of national sovereignty to reference of transnational and sub national sovereignty are some dominant examples of emergence of soft security issues which would affect security of Islamic system of Iran in fourth decade of Islamic Revolution.

After the Islamic Revolution in Iran، political Islam to enter the realm of practical politics، face with new issues and concepts interpreted by some other political discourses. Freedom one of the most important concepts in the discourse of conflict، it carried a different meaning. The Imam Khomeini as intellectual scholar of this discourse، in these conditions، with emphasis on jurisprudents method، trying to define and delineate the limits of freedom. In this paper، the assumption will be tested: that imam Khomeini''s religious epistemology، The concept of freedom and its framework، has been fixed in his thought’’. In this paper، using Quentin Skinner methodology، we analyzed the expression of political and religious views of Imam Khomeini، the interpretation of the concept of freedom of religion and its impact on his political views. Imam relying on religious knowledge defines the concept of freedom as «positive freedom». He defines the concept of freedom as «divine and natural right» that helps the true happiness of human.

According to «universal Islamic governance» discourse proposed by Imam Khomeini، Today، the main struggle is not occurred between states with different interests and goals، but between arrogates and oppressed people all over the world. The discourse has developed traditional boundaries of the contrast between «Islam and atheism» and substitutes it for the concepts of «Pure Islam vs. American Islam». In accordance to it، all oppressed people all over the world، including non-Muslim communities too، with unification among themselves، conflict arrogant communities all over the world، even including the reactionary leaders of Islamic countries. This article tries to propone an explanation of the universality of Velayat Governmental system («Velayat Principle») for all Muslims and non-Muslim communities. In this regard، it tries to extract «universal Islamic governance» discourse and its characteristics form Imam Khomeini''s thought. Such a model is practical in three levels: The Velayat of Infallible Imams، Velayat-e-Faqih and the Velayat of a just ruler.

This study seeks in Tehran Friday prayers sermon in the holy war and reconstruction. Where as، Ayatollah Khamenei and Ayatollah Rafsanjani have systematically topics of social justice، among the other preachers، then، only two preacher''s sermon will be reviewed. It has been used muslim secholars such as Imam Khomeini (RA)، Motahri the martyr،Dr shariati، seyed Qotb، Sadr the martyr، Alsabaee for the theoretical ideas. Data were analyzed using content analysis techniques and social justice are divided into four categories such as economic، social،cultural and legal. The data gathering tool was a reverse questionnaire in this study، so that at the first، the data were collected by the reverse questionnaire and then، these entered into software SPSS for the analysis of the data. The findings suggested the economic justice is the most important issues of the justice in the sight of the Friday prayer preachers. Authoritries knew the problems of the country in the economic justice.

The Islamic revolution paved the way for a basic evolution in Iran’s governance and statesmanship، which has been accompanied with some serious changes in the social context. As a result of this social revolution، which has been mostly affected by Imam Khomeini’s thought، as the founder and leader of the Islamic republic of Iran، the manner of defining different issues in various fields experienced some serious evolutions. One of which took place in the foreign policy، that can be regarded as the “paradigm shift”. This study is about to investigate the bases of Iran’s foreign policy in the pre- and post- revolution eras in the Islamic republic in order to show the process، consequences and results of this evolution. According to the primary hypothesis، as a result of Iran’s Islamic revolution، the foreign policy of this nation-state observed a kind of paradigm shift which represented itself in three fields of ideology، strategy and diplomacy. Because of this paradigm shift، the consensus of the ruling elites on the foreign policy in defining and redefining the principles of this area and the manner of its interaction with the field of national belief، national security، national economy and national interests has been fundamentally affected by this change. The idea of interactionism against the dominating system، which has been presented by ayatollah Khamenei، the recent chain of the interparadigmic process، is the thought of Islamism in the foreign policy of Iran. The sub-paradigms of Iran’s foreign policy are always in the process of finding their relation with these paradigmatic sources. The idea of moderation، which has gained a hegemon place in Iran’s foreign policy since the presidential elections of 2013، is the last factor in this relation that has been trying to use the existing capacities in the idea of interactionism against the dominating system in order to improve Iran’ situation، regionally and internationally، especially through the nuclear issue.

The left has been presented in the Iran Social political from Constitutional to Revolution of Iran. This current has been failed through its conflicts. In the Pahlavi regime، that was considered as an other case، it was under suppression and pressure of the political system and it couldn’t convert it self as a dominant arguments. In the years before 1357 revolution، in spite of long background of conflicts، couldn’t convert its argument a to dominant one. But، this non- ability is the most important concern that this research reveals، it. Considering to we argon about Islam and Marxism، we selected theoretical framework of arguments analysis for reviewing that considering to its high capacity، we can conducts meaningful، wide and scientific work to reviewing subject. We study reason of the failing the left in spite of long background especially on 1320-1357 and examine important problems of the Left، including lack of shaping of class structure، internal dominance resulting of thinking custom Stalinism and custom of Iranian dominance. On the other hand، Hegemony of Islamic discourse Dominance with its potential، could attract floating cases of the left argument and prohibited appearance of the left argument as excellent argument in the 1979 Revolution، mentioned cases are most important cases in this research.