مجله پژوهش در دین و سلامت
سال یکم شماره 4 (پاییز 1394)

Previous study indicated infidelity has a pernicious influence on diverse aspects of health’s marital relationship including intimacy, and confident couple. Therefore, it is critical to investigate the related factors may be engender it. It seems that the interpersonal and personal defects in some factors such as, marital satisfaction and moral intelligence stimulate the couple to commence new relationship. The aim of the current study is to compare the marital satisfaction and moral intelligence among infidelity and non-infidelity men. This research is a descriptive -comparative research. The samples of current research include 100 infidelity men and 100 men non-infidelity that were selected through purposive sampling in Tehran city. They respond to three research instruments such as; Marital Satisfaction Inventory(MSI), Moral Intelligence Index(MI), and Infidelity Questionnaire.Statistical analysis was conducted by using the independent t-test and spss18. The findings revealed that there is a significant difference between marital satisfaction in infidelity(14.53±10125) and non-infidelity(15.56±117.72) men(p< 0.001, t= 7.73). Also, moral intelligence of infidelity (13.72±138.15) men is significantly lower than moral intelligence’s fidelity men (147.28±11.80) (p<0,001, t= 5.04(. According to results of the present study, the marital satisfaction and moral intelligence play an important role in infidelity among men. Therefore, these variables should be considered as effective factors in the prevention and reconstruction relationship of the therapeutic process by family and couple therapists.

According to religious instructions, trusting God is the best reason to provide mental health, and research in this area confirms this reality. Students as the most important segments of society are now at risk of mental health problems. The purpose of this study was to evaluate the relationship between trusting God and mental health on medical students at Shahid Beheshti University of Tehran. The type of this study is descriptively (field study) and sampling method is available sampling. In this study, 400 students of Shahid Beheshti University of Medical Sciences in Tehran were randomly selected. Data collection techniques are trusting God Questionnaire (seeking disasters and live events) & SCL- 90 (Symptom Checklist 90). Data were analyzed using SPSS software and descriptive statistics (mean and standard deviation) and inferential statistics (Pearson correlation). The findings show that a significant correlation between trusting God and mental health (P< 0.05). It was observed statistically significant correlation between trusting God and mental health in variables of depression, anxiety, somatization, interpersonal sensitivity and aggressiveness (-0.21, -0.22, - 0.31,- 0.26, and -0.16) and need to be clarified. Also there was a significant correlation between sub - scale trusting God Inventory (Assignment, Others, Self) and mental health Inventory (-0.28, -0.27, -0.30). The results of this study showed that, there is a strong correlation between trusting God & mental health, and trusting God as a psychological reinforcement, is one of the most effective Coping mechanisms spiritual – religious that can be used to provide mental health promotion and psychological well-being of community.

Nowadays addiction is a major problem of families and communities. Euphoria and changing of mental states due to drug use, association with addicted friends and social anomies are factors of tendency to addiction. The pray is a religious behavior and is the main symptom and true sign of religion. The pray can lead people to human dignity and grandeur. In this study, because of the important role of pray in changing and consolidation of human personality, tendency to pray was evaluated in addicts referring to Nejat and Avaye-Mehr drug rehab center in Arak city. The cross sectional study included 205 patients referred to the two rehab centers during 6 months in Arak city. Data were collected by a questionnaire and interviews. The results showed that 30% of the patients under study always pray. In the months that religious ceremonies are held, the adherence of them to perform the ritual of pray is increased. The results suggest that in these patients, pray is considered negligible because only 42, 20 and 23.9 percent of them respectively are bound to: understand the meaning of pray, earlier pray and provide preparations of pray before the Azan. Although it cannot be claimed that the cause of addiction is inappetence to prayer, we can say that the adherence to prayer among drug addicts who were referred to the drug rehab centers was low.

previous research indicates negative affects especially correlate with disordered eating. The aim of this study was to investigate the role of emotion regulation difficulties and negative affects in prediction of disordered eating among student. This cross-sectional study was conducted on 264 students of Allameh Tabataba’i University who were selected by multiple cluster sampling. Participants responded to the questionnaires. Data were analyzed with SPSS V.20 using stepwise Regression and Correlation with α=0.01. Results showed that there was significant internal correlation among emotion regulation difficulties, negative affects and disordered eating behaviors (p<0.01). Also, stepwise regression analysis indicated that emotion regulation difficulties and negative affects significantly predicted, respectively, 57% and 43% of the variance of disordered eating behaviors (p<0.01). This study results suggest the importance of negative affects and emotion regulation difficulties in prediction of disordered eating behaviors. Attention to religious resources existed on the importance of emotion regulation; will be able to assist to individuals in promoting their own health based on religious teachings.

In marital relations, several factors cause the mutual consent of spouses. In the meantime it seems that the role of spirituality in terms of having surrounded on all facets of human life is decisive. Therefore the aim of the present study was to examine the relationship among the spiritual health, marital satisfaction and demographic characteristics(age, duration of marriage, duration of employment) in Mafi hospital nurses of Susa city in 1394. Statistical population consists of all the nurses of married men and women employed in the Nezam Mafi hospital, which includes 50 people(28 married women and 22 married men) in 1394, that of this number 44 persons(19 male and 25 married female) were selected as samples of this research according to the table of Morgan and the use of an available sampling. The method of this research is descriptive and correlation. The data collection tools were spiritual health questionnaire(Paloutzian and Ellison) and marital satisfaction(ANRECH). All data were analyzed using Pearson correlation and regression analysis via simultaneous method or Enter with version 19 of SPSS software. The results of this study indicated there is a meaningful relationship between the spiritual health and marital satisfaction in married nurses(R = 0.605), (p<0.05), as well as the results of the regression analysis showed gender was a significant Predictor for spiritual health and marital satisfaction but age, duration of marriage, period of employment were not significant predictors According to the results obtained from this research can be said addressing the spiritual needs has been considered as an essential component of holistic care in nursing. Nurses have positive attitude to spirituality and a desire to improve the level of spiritual health and marital satisfaction. Therefore providing a platform for the promotion of these components can lead to do them.

Biotechnology has wide applications in various fields of medicine, industry, agriculture and environment and as a high technology will play an important role in the future of the world. Transgenic animals due to causing theoretically and practically problems are ethical concerns. Species identity of this type of animals is morally confusion. Since transgenic animals must endure the transfer of a specific gene in their genome, the severe consequences may be achieved from this insertion. Unlike animals have undergone horizontal gene transfer during evolution, transgenic animals are not protected by evolutionary processes of gene loss and gain. Therefore, the protection of animals and consumers rights should be considered if the use of this technology will be continued. Produced transgenic animals as clinical models are designed so that they show as much as possible all of the relevant features and symptoms of disease. Scientific debate is whether humans are allowed to manipulate genetic characteristics only for achieving their goals. As the above contents indicate special rules and supervision should be established to prevent any deviation and unethical use of biotechnology. In Islam, researchers have different opinions about using transgenic organisms. The use of genetically modified crops and consequently research and development of technologies related to them are permitted in Shia religion but this permission is subject to observe various aspects of the safety and ethics need to be provided. In the present study, we investigated the application of transgenic animals, the view of Islam(Shia) to transgenic organisms and genetically modified crops, as well as the need to comply with ethical issues in researches and experiments on animals within the framework of internationally accepted rules and Islamic regulations.

This paper examines the role of professor of Islamic courses in the promotion of moral health of students. Therefore, it is essential to clarify the position of professors teach Islamic courses in Religious thoughts. In this context, with reference to religious texts we can perceive every person who plays the master teacher role is responsible for education as the Prophet (PBUH) at a lesser extent. This task will only become meaningful when a relationship exists between science and ethics or education and training. Hence, we have studied the comments of Muslim and non-Muslim scientists to link science and ethics and have evaluated the importance of attention to ethics in universities around the world. And in the end we concluded Iranian universities, In addition to the rules of conduct, have paid special attention to the moral content of academic courses and also human factor for transferring of these concepts to students, and ultimately achieve a higher level of moral health.