نشریه مطالعات معنوی
پیاپی 8-9 (تابستان و پاییز 1392)

Mystical anthropology as one of the important branches of mysticism explores and investigates the truth of human through intuition and experience. One of the main issues discussed in the Mystical anthropology is perfect man to be organized in two parts: theoretical and practical. In the theoretical discussion will discussed the ontological issues about the perfect man in arc of descent and in the practical way to achieve true perfection of man and the circumstances of his comprehensiveness. Indeed, the true sense of the arc of descent and ascension is the perfect man and his descent and ascent Ascension composition. The main goal of this paper is to prove the role of the perfect man in the ascent and climb arc. But before that, we are pointed out the most important characteristics of a perfect man and then discuss the Seleucid function. by the perfect man, we mean a person who has the province and the absolute reign of God is the universe who is only one in the world at any time.

Mystics are cited the hierarchy for the universe, but in general it's divided to comprehensive and no comprehensive existence. The main purpose of creation is manifestation and appearance of God and the perfection of it will be fully attained by the perfect human in the universe. Man in himself is a comprehensive universe which has a unitary, integrity, whit all appointments. According to The Muslim mystics, comprehensive human is the survival and ultimate cause of the universe since the light of God glows to the universe through the heart of a comprehensive human and then reflected to the world, so the world is going, when there is no comprehensive man in the world. The comprehensiveness of man is the reason why he has such a situation in the universe. Among all the phenomena of the universe only he is the embodiment of all the Divine Names.

The emergence of humanist belief in the new teachings of spirituality is to be followed. I think the benefit and originality of this approach is more strongly associated with the overall teachings of Donald Walsh, and it if clear from the system Walsh's teachings. In his teachings, he marked mutual dialogue between God and himself (Walsh) and claimed that all his teachings as a spiritual experience have been detected. In conversation with God Donald Walsh he has afforded some issues which have a lot a lot about God and man's place in the universe, God and human responsibility in the creation in behind. All these issues can be interpreted in two issues. In other words, in the humanistic approach to Donald Walsh there are two important points. One is man's quest for freedom and being as an independent inventor of good and evil, beauty and ugliness, good and evil. The other is reducing the God only as the Creator of the universe and watching others. In fact, these two points are the key of humanistic approach of Donald Walsh.

The present paper is a research work about the Humanistic spirituality in Deepak Chopra. To survey this spiritual attitude we need to investigate his ontological basis of Deepak Chopra's thoughts. In Chopra's idealistic vision to the universe, the human mind is empowered and has an authority to all the word. In other words, Human being has all dignities and benefits that a God may have and he is in the seat of God. According to this view, all of the concepts which Chopra has used them in his work can be easily explained. in part of This article we concentrate on one of the central concepts of Chopra's thoughts and it is human as a creative being. The analysis of this concept, can explore the reality of man as a creative human phenomena in the Chopra's Foundations. The partnership of human in cosmogony, make the simplicity of God's existence as a dynamic process. Chopra is a radical humanist atheist who is following the doctrines of Evolutionism. One of the outstanding features of Chopra's thoughts is the link between spirituality and material which can be explained through the analysis of human existence based on three dimensions: body, soul and min. the relationship of these three dimensions can explain Chopra's cognitive system. the final section of the paper shows that the Access to health as a human is a mission according to these three dimensions.

This article will review the characteristics of an ideal man in the works of Paulo Coelho specially the man who describe in the hero fictions which he is exposed. He believed that the ideal man has an unavoidable destiny which can be accomplish for the ideal human by listening to the inner voice and by unrestrained behaviors can receive to the connection whit the cosmic spirit and follow the personal myth. In continuation of the article, we talk about love and magic as a way to achieve the ideal man according to Paulo Coelho who believes that the religion and following a religion is an obstacle to achieving and accomplishing. In The result section we indicate that one or more characteristics of human are exposed in the works of Paulo Coelho that have some common characteristics. In the end, a brief review is presented on the defining characteristics of the ideal man.

Different opinions about the origin of the spiritual teachings of Islam and what is known as Islamic mysticism, has been stated in the recent period by some of the East experts and citizens, including the Islamic Sufi beliefs originating from Hinduism, Alexandrian philosophers or Christian monks. For example, Reynolds-Nicholson, the famous English Orientalist and scholar of Sufism, believes that Islamic mysticism and asceticism influence of Hellenistic - Christian culture. According to the present paper, we will have a critical reading of Islamic mysticism, the relationship between man and God as one of the most effective Nicholson's books.