نشریه جامعه شناسی تاریخی
سال هفتم شماره 3 (پاییز و زمستان 1394)

The objective of this article is to describe and classify the occasions on which martial musical instruments used to be employed throughout the history of Iran in post- Islamic eras. Should historical, musical and illustrated documents are investigated, it will be realized that, throughout the social history of Iran in post- Islamic eras, martial musical instruments not only were used in wars but also on other occasions on which the high intensity of sound was needed. Presently, the applications of these instruments are regarded as obsolete. Owing to the fact that the most significant reason behind abandoning martial musical instruments was drastic decrease of their usage, identification and descriptions of such occasions on which these instruments were applied, are of great importance.
The situations in which martial musical instruments used to be employed, throughout the history of Iran, fall into the following categories: wars, spreading news, flexing military muscles, hunting, travelling, animals’ shows such as olden circuses, athletic competitions and mourning ceremonies. Among which, wars, spreading news and flexing military muscles of rulers were the most significant of all, in as much as playing martial music on such occasions used to play a crucial role. The rest of the occasions comparatively were of less importance, for they had little political and state consequence and sometimes, they were regarded as merely popular situations. The overall method in this research is descriptive – analytic and gathering data is based on library studies.

Since the beginning of emergence of Pakistan as an independent country, the conflict about Islamic state had begun between the secular and religious groups. “What is the role of Islam in the government?” was the question that Pakistan was facing in the last decades of 20th century. In response to the question, Muslim scholars proposed two answers: the first group suppose that Islam is equal to government and second group believe that the government in Islam has only one dimension and other dimensions of Islam are much more important than political dimension. .Ghamidi with passing from the first approach, that was evident in the opinions of Maududi and he was the chief spokesperson, placed his interpretation of Islam, Quran and Sunnah based on the second approach. From view of Ghamidi, politically Islamic society establishment is precedence over the Islamic government. This society is possible through an Islamic Revolution and Revolution will pave the way for an Islamic state. The Islamic state is combination of three groups: Muslims, Mu`ahids and Zimmis. Such a state based on pluralism in religion and politics.

This paper deals with the activities of some of the Muslim scholars, who has lived in newly formed Turkistan in the early years of the Twentieth Century. In this new geopolitics, under Russian troop’s domain, there were some active scholar, social and cultural groups that tried to preserve Islamic norms and values. They are known as Jadidi, Ziaee and Knowledge Phil. In order to answer the question about the type of their confrontation with Russian policies to change the Muslim’s mode of life, the authors show the overall change in their attitudes and behaviors. They used similar means like the imperialists; Meanwhile they criticized the Muslim societies too. In this paper the authors reveal transformation of some Jadidi leaders from confrontation to convergence. They note the causes of this change in the strong influence of the Russian culture and accepting Muslim weakness beside the impacts of the internal developments in Russia.

With regard to cultural studies approach and quality method, This research tries to represents the educational system ideas from Era of constitutionalism until Political Open Space in 1320s in order to perceive it in spite of its democratic nature of social changes, and also focuses on how authoritarian ideology were represented in educational system.
Besides, according to constitutional revolution, forming of quasi-modern and national movement, have democratic ideas been instructed or not?
This research by study of educational system as an important Ideological system in reproduction of power shows that during this period, content and the way of teaching of educational system were adapted with authoritarian discourse that was ruled between dualisms of school / family relation and sensitive subject of school was under inspiration and dictating of some mechanisms such as: authoritarianism, assimilation, dualism, conservatism, fatalism, tenderness, virtue, weaken of self- confidence and patience. Meanwhile there wasnt seemed to be any different and conflict discourse encounter with authoritarian discourse during this period.

Prohibition of the slave trade that started from the late 18th century from France and gradually spread over the Europe; At the beginning of the 19th century it came to Asia and then to the Persian Gulf region. The leader of this process in the Persian Gulf were English people who were somehow trying for more consolidated position and Protection of their interests in region. The struggle continued to early 20th century.
Causes formation and persistence of this process for almost a century, are significant issue that is dealt with in this study through critical discourse analysis of Norman Fairclough. This method has an Intertextual approach and texts as Susceptible Graph Processes, movements and political and social change applies. Therefore, the present research focused on selecting of a portion of the notes by Amir Kabir and Justin Sheil, minister in Tehran, that between 17 Rabi al- Thani to 10 Jumada al-Awwal 1267 concerning the prohibition of the slave trade were written, this process has analyzed and thereby, influence and dominate the "discourse imperialism" in the relations of power and in contrast the weakness of rule-based "discourse absolute despotism" of Qajar, the main causes for the formation and persistence of the struggle against slave trade during this period, has been considered.

The movement as known as to occupy Wall Street is a protest against the crisis of capitalism in the modern age. The Wall Street movement that began in New York, has been Inspired similar movements across the world and it was widespread very quickly over to other cities of America and some big cities in Europe. This movement has been relatively diffuse slogans which reflect the goals of the movement. The purpose of this article is to review and analyze the slogans of Wall Street movement that was proposed in the Wall street of New York and respectively social networks. The main question proposed in this study is what the nature and type of movement is and what kind of dimensions are included in values and ideologies. This study is done by content Analysis Method, slogans are collected from social networks, news sites and media that covered the movement. The slogans based on protest are divided to four categories the economic, political, social and cultural.
The results show that among the 100 slogans, there are 260 themes. 105 (40.38%) themes of slogans focuses on changing the economic sphere.
68 (15/26%) themes are political slogans criticism.18.46 percent of slogans contents shows protest against the social sphere and 15 percent of themes, calling for reform and change in the cultural sphere. Based on the findings of this research, it can be inferred that this movement has more reform character and it is a reaction to the recent crisis of the capitalist system.

To the Iranians minds the matter of the Russification of the Caucasus, as an Iranian area by its historical, cultural and ethnical roots, always has been a fresh and recursive concern; the process in which the Armenians had a dominant role. Inspired by memories of the Crusader Wars, the Armenians always were engaged with the ideal of presence of a powerful Christian state in their neighborhood.
Since Western Europe powers never were as close to the region as to cause any change on the Caucasus, naturally the attention of the Armenians had been absorbed to another Christian state, the State of Muscovy.
The process which Armenians attempted to involve the ever-expansionist state of Muscovy or later Russian Empire with Caucasus affairs through it, begun by 1660th (1070 H.) and took long up to 1828, year of signing Turkmanchay treaty. This survey tried, by appeal to an explicative approach, to shed light on twists and turns of a 160 years process and the transition of the Armenian loyalty from Iran to the Russia as most as possible.
Findings of this survey show that the church leaders, the Meliks, and the merchants, as the triumvir which shaped the Armenian Aristocracy, respectively had the most effective influence on the Armenians political loyalty; while introduction of the Russia was the initiation of the merchants, then the Meliks intensified the aspiration, and at last it was the church which by choosing its new affiliation put the end on everything.

The sociological study of the impact of the clergy's approaches, on the transition to democratic procedures of governing the society, has many advantages over the theological study of relationship between religion and democracy. This impact can be inferred and began from social movements of the first half of 20th century in Iran.
The most appropriate approach for investigating this issue is comparative-historical analysis, and three democratic transitions in three historical periods- Constitutional Movement, the Nationalist Movement in the first cabinet of Mussadegh, and the Nationalist Movement in his second cabinet- are appropriate for comparison. Theoretical studies in the areas of cultural change (Secularization theories regarding modernity and religion), social change (world-system theories and social movements), and political change (transition theories), provides a useful theoretical framework from which it can be extracted a model to explain the transition in Iran, according to the conditions of Iran's history and the world during the period.
This model will be on the basis of historical comparison of the three democratic transitions, and will be examined by method of agreement, Boolean analysis and ordinal comparison. In this scientific test, accurate understanding of causal factors in the transition to democracy in Iran will be provided. Theoretical and practical revisions of religious elites in the face of the modern world, as well as, contexts, causes and political consequences of the transitions will be clarified by narrative analysis, and finally, the position of the clergy's approaches among the causal factors of the transition will be understood.
Religious leaders were influenced by macro transition contexts, and they created relatively stable and unstable changes in religious institution. Their appropriate and inappropriate positions to the transition process and their effective functioning in transition process are usually important to the transition.

One of the most important events Since World War II is Nationalization of the oil industry due to the presence of people in politics and the crisis that is led to the severance of diplomatic relations between Iran and Britain.
So the oil nationalization movement in Iran can be considered the beginning of a new chapter based on the demands of the people seeking independence and authoritarianism.
Various writers has examined and investigated the Oil Nationalization from different prospective and formation reasons as well.
This Paper seeks to add a new angle to the movement of the oil industry-backed measures based on relative deprivation theory, the official answer to this question which admits Iran's insistence on holding the oil nationalization movement review and analyzed the factors involved in the divergence. In terms of writing ahead, between mental Elements seeking independence and authoritarianism political culture iran, Deprivation resulting from the expectations and abilities of citizens and government to achieve progress
The research in this paper is a descriptive and analytical methods and Data for Library Studies and Documents, including books, scholarly articles, and the Internet has been made.
The research shows that independence groups have caused the Iran according to Geopolitical and geostrategic position, to provide and promote Insisted on its right to nationalize the oil industry.

Undoubtedly, Parthian coins are considered to be one of the important sources in history of Iran during 3rd century B.C. till end of Parthian empire (224 A.D.). For more than 400 years, these coins provide information about the kings, mint houses, eco-political conditions, clothes etc. for that time.
In this research, the PIXE results of 9 Drachma coins belong to Gozartes II and 6 coins belong to Khausro II are given. Different percentages in coins were observed. Eco-political analysis of Parthian era shows that high silver percentage in Gozartes II coins implies the good economical conditions in his period, and less silver percentage in Khausro II coins implies the economical weakness of his period due to 5-years war between Iran and Rome, which led to defeat of Iran.