فصلنامه انتظار موعود
سال هشتم شماره 27 (زمستان 1387)

In this paper, the conception of justice is revealed as a conception of containing and general that are the basis of Islamic thoughts. Its relationship with truth is also represented. The conception of justice has been deconstructed at the Almighty Allah and the ratio of human and the system of creation with the conception of Allah. And justice is presented as a dignity and a rank which is available for human beings. Finally, the position of the justice of Mahdaviat world comprisal is represented in the system of creation and the howness of the human beings future and the world of its radiation has been revealed.

One of the important imagination in the basic and luminous research is to profit from the hypothesis or research hypotheses and to set them in the framework of theory, that is, to focus on one or more important, basic element and to extract or elicit knowledge and to a new point of it in the specific field and also to the basic, known rules of the research method.
Hypothesis or hypotheses have an awthentic relation with daxiety and the main statement of problem in research. They are considered as a clear way for leading and a skeleton in research. The fact that hypothesis has an important and distingwished value but for different reasons it is dealing with ambliguity, complexity and problems. For this reason in nowadays research, its position is not clearly delined and presented or the lack of it has been received better than writing. This has found a specific from in Mahdaviat research and for different reasons, the research hypothesis has not clearly been planned. The writer of this paper is trying to study both the position, the importance of hypothesis and the possibility, howness of using hypothesis in the research of Mahdaviat. It seems that it is possible to consider hypothesis as a held for qualifying mahdaviat research and a beginning for making hypothesis in different areas with a care and a deep thinking.

To believe in Mahdi (A.S.) and mahdaviat was not and is not an innovations and deviations but it is originated from one hundred or thousands of a narrative or narrations of the last prophet (P.U.H.), His followers, his dependants and the sincere Imamans (A.S.).
It is rooted from the original true references of Quran, and Holy households (A.S.). It has also been famous since the time of the last prophet (P.U.H.).
Even some people has considered some of the holy households as Mahdi (A.S.).

It could be found aut some reasons that the triumph of Hazrat-e- Mahdi, the owner of the age, not by supernatural power, not by killing and bloodshed but by the natural-normal ways will be done. some of such reasons are presented in this paper. They are:
1٫ The natural going of human beings at the view of beliefs and faith and from polytheism toward monotheism.
2٫ Acqwiring evil and corruption, the common wars.
3٫ Hoping to the illuminated future, the appearance of the true government, justice, to make a generalized governship by divine men.
4٫ The appearance of the true government and to make a pure justice expected by people and it is one of the human beings inborn request.
5٫ Humanity, at the point of thinking and culture, is going forth toward harmony and unity.
6٫ the improvements of the dangerous inventions, the expansion of the depopulated weapons, dejcexding morals and lack of spirituality, to explode the globe of the earth, and to threat the desolation of humans civilization. So the compassionate pacifiers, for eradicating the enmity of war raising is finding out the only way for rescuing people. This is to disarrange the geographical borwers and to form a universal governship.
7٫ The beginning of the change of the great reformer is to educate mind and human beings soul.
8٫ Just as the divine prophets triumphed with their specific tools according to their age, Hazrat-e-Mahdi will also triumph with his day tools.
9٫ In the same manner Hazrat-e-Mahdi (P. U. H) changed the more foolished people into the more civilized people, Hazrat-e-Mahdi will also change the modern foolishness in to the civilization of human beings and divinity. Such a civilization is dependent upon faith and ethics that their powers are not used to destroy each other.
10٫ To overcome the small groups with no military devices on the neumerous groups with military devices by the strong faith and beliefs. But the lack of faith and beliefs have been more experienced through the history of human beings battles.

Rationalism with as different interpretations such as minding – mentalism – reason and humanism was laid its foundation after 17th century, i.e the area of renaissance and regenerating science based on the scientific views of descrates – Galilo and Newton. This phenomenon continued rapidly in 18thcentury and in the continuity of the age of enlightenment and humanism by the intellectuals such as: Dalamber, volter, kandrose and Didroo.
Th result of such exlightenment and humanism have reduced mind un its right position and dedicated to the materalistic and experimental issues. In this area Mind has lost its major characteristics opposed to good and evil. True and null. To use mind as a mediation to limit it to observations and to reduce its efficiency are the metaphysical points into the trivial and daily affairs.
Islam, in the more exhausive and completed position and the last divine faith, has introduced the thought of Mahdaviat to human beings for their future and made it optimistic. Islam is going to evlighten human beings talent and potentiality and to improve them at many fields and affairs in order to meet the past wishes of human beings to be true. The evolution of mind provides the basic beds for removing problems, for completing mind and for reaching it to all sides and angels of life. The basic difference between xentalists in renaissance, in Mahdaviat thought and in world governship is its improvement in all fields, the harmony of mind, its subdivisions and its use in all sides of supernatural affars and in base and physical affairs and also interveming noisd into making values and determining good and evil of objects under the radiation of Mahdaviat beliefs.

The culture of Mahdaviat is one of the strong culture that has been shown it self in different wents for many years ago, one of them that the culture of Mahdaviat has had a major function on it is the movement of Iran under the leadership of Imam Khomeini (H.S.S). In the follow of this movement, Iranian nation went into the war which was imposed upon.
In doubtless, the culture of Mahdaviat has had effects on the holyway. In this paper, I point out some effects; to follow the way successor of Imam Zaman, the honor of being a soldier of Imam of the Age, and to make a spiritual relation with Him that caused people to be attended in fronts. In folloving, I would depict some effects of the holy our on the culture of Mahdaviat. In the end some characteristics of the Imam Zamans followers which our martyrs are such examples are illustrated.

With getting busy of Mohammad reza shah and the more confidence to the deviated group especially Bahaeiiat with preventing the influence of shieet of Islam caused that this straging sect has gradually been grown up at the age of pahlavi and it also dedicated the most positions to itself. with optimistic view of shah and the foreigner supporters and colonizers place helped this straying sect to consider the Islamic. Iran as a secure place for itself. But the whole purposes and programs of this straying insect became failed by the awarness and cautiousness of Imam khomeini which caused the foundation of Islamic revolution of Iran. In this paper I am trying to reveal the supports of shah to this straying sect and also to introduce the agents of bahaeiiat at the age of shah. Meam while, I do present how shah and his foreigner supporters destroyed Fouth and Islamic country.