فصلنامه انتظار موعود
سال هفتم شماره 23 (زمستان 1386)

We can study national unity and Islamic connection with two way of within religious and from viewpoint of revelation and leadership and also historical way. This writing meanwhile expressing kinds of absolute unity, expedient unity and reasonable unity, it explains Qoran verses such as the verse of divine obedience, the verse of difference of languages and colors, the verse of cling to divine rope, the verse of guardianship of the faithful and then it points to guardianship way and Islamic unity and it introduces leadership as the main element of Islamic connection. At the end, it has expressed instances from Islam history and prophetic age and Ali and Baniomayeh, Baniabbas vicegerency and Othmany and Safavy states as the role and output of governments for unity and difference of Islamic community.

National unity and Islamic connection is accounted as main and necessary manner in all of the times and it is a part of a few concepts which is considered particularly and whole believe that the straightness and durability of community is depended to it.In ideal city of Mahdavy also this subject provides benefits and interests of its members and it causes settlement of security and expansion of individual and social justice. Generally it is necessary that people be hopeful to certainty of society which has national unity and Islamic connection and they based on inner unity, for getting features of society of promised justice which Qoran emphasizes on it.In this essay writer tries to point and to study Qoran compilation of national unity and Islamic connection in ideal community of Mahdavy and he attempts to expose that it is necessary to be ready better and more than before for getting Islamic ideal society which is united and connected in promised day.

“Connection and unity of people come into existence in a direct and multidimensional connective and interaction that one can interact it in “collective interaction”: especially when many of people have collective aims and ideals and they adopt unitary way for getting to them. Reaching to superior society and promised of religions and decreasing pains and cruelties and getting to read perfection and happiness is permanent ideal of all righteous, poor and monotheist humanities. And when you can get this, that all of people who follow righteousness and justice and whole of monotheists will take place in unitary line and be under leading and saviour saintship with joining to universal revolution of Mahdavay, it means that this collective ideal will be gotten only by a great and comprehensive revolution and in a collective interaction. What we are going to search in this writing is paying attention to “collective interaction” in universal revolution under leading of Emam Mahdi.
This issue is more important that the rising of Emam Mahdi is a universal revolution and a comprehensive movement which will be done with accompanying and sympathizing of people especially fighter groups and those who are adherent of right. This is what which is ignored in exploring about Mahdaviyat and in the most of explorations has been proceeded it from view of a rising and restricted fight. While in this writing this supposition will be propounded that this holy movement is a comprehensive and popular revolution which a lot of populace join it in a comprehensive and collective mobilization and they help this movement.

With intellectual, natural and historical sight, human need to formation of community for progressing life and getting social aims. It means that according to intellectual, natural and historical data, human life wont progress without formation of society. The subject of unity and correlation are including factors which are effective on structuring of community towards aim about this subject has been narrated from Imam Ali such that:While previous nations were united together they had always been progressing and they head been getting to honor, authority and creativity and ground inheritance. And they were leader and ruler of the world. And from that time which they have been forgetting God and have been tendency towards materialism, they involved in selfishness, native and sectarian bigotry and dispersion and they fought together, God took honor, authority and creativity them and he took away good, abundance and bounty and he has captivated them in enjoyment and colonization. Therefore station of unity and correlation for directing of community towards progress and elevation is great and important station. If the unity would be more among people, their movement towards ideal society will exceed the speed. Unity is justifiable in different grounds because sometimes it forms according to beliefs and sometimes it is based on nationality and race and sometimes homeland and geography discharge this role and move people towards unity and sympathy. Therefore unity has different grounds which it is justified by belief, social, race, geographical…. Believing to Mahdaviyat which all of Islamic groups accept it and it is accounted a part of their main and important beliefs, is a suitable and important case for creating unity among Moslems and Islamic communities.

Human is consistently looking forward and he is seeking something that is not actually to him present. Of course his ideal isn’t always same and it would differ according to his mental and moral condition. This tells about his infinite dimension. Futureless human, while he is disappointed, as if makes himself deprived from better and more clear world and he practically stays faraway from future capacity and facilities. Maybe we cannot find among existent religions and customs – both heavenly and non heavenly – an instance which be empty form having hope to the future and its changes. And it wouldn’t have directly or indirectly any attention to the reform and well-being of human condition and proving of his ideals in far or close future. About this heavenly religions and with inspired source have been considered more prominent than another customs to this meaning and most of religious belief of their adherents is related to this meaning. Among collectives of Ebrahim religions believing to “save” phenomenon and appearance of saviour is as ideal and justice-seeking of human and of course save concept, itself has connected to another concepts like “tendency to promised”, “tendency to saviour” and “last days” so that we discussing abut each of the mentioned concepts, necessarily we speak about another concepts. Indeed, the base of believing to the “save” and saviour appearance refers to both mental and idealism of human and teaching which is reflected in religious texts of this religions. In this written particularly we will proceed the way of reflection of these meanings in promises-religious texts of Jewish and Christian custom and we re going to describe this teaching in mentioned texts until maybe provide a ground for companying its theory with reaching of holly Islam religion. It is clear that studying about basics and consequence of believing to last days promised and Mahdaviyat teaching in Islam need opportunity independently and so in this writing we wont interfere in last debate. Our basic documentation in this writing is the promises text and some of valid works of western researchers about this subject, because it may that takings and explanation of out religious will be criticized by some adherents of two Ebrahimy religions. Therefore most of our references is from holy book and may be some works that explain its subject.

Speaking about Mahdaviyat, without considering the station and history of leadership is unfinished and speaking about Imam and leadership without considering the most important indicator of it “guardianship” is unfinished. Therefore, we should begin reconsidering of thought basics of Mahdaviyat from knowing Imam and guardianship. Present writing, has been proceeded to explain this important subject in seven chapters. In this writing has been expressed Imam introduction and his station, word and terminology of guardianship. The nature of guardianship, bringing things to be and law giving sainthood and saint meanings and then it has criticized and studied extremes viewpoints about believing to imam and it has pointed out that believing to the guardianships of imams is far from having belief to the submission and exaggeration. In continuation, basis of bringing things to be possessions of God saint has been expressed using of philosophical existential it has proved guardianship from viewpoint of religion texts (Qoran and Narratives) and at the end the most important features of guardianship have been expressed.