نشریه پژوهش های زبان شناختی قرآن
سال چهارم شماره 2 (پاییز و زمستان 1394)

Regarding the articulation of the word Ghorfa (ÛÑÝå) in the Quranic Verse indeed Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of men, excepting one who takes [from it] in the hollow of his hand (Quran, 1: 249) there are discrepancies. Some readers articulate it as Ghorfra, some others articulate it as Gharfa. Abu Amr believes that the amount of water contained in one’s hand is called Gharfa and the water contained in a container is called Ghorfa; therefore, he accepts the articulation of Gharfa and Kasaei refers to the linguistic register of the verse and states: if instead of the verb Ightaraf, the verb Gharaf was used, I articulate it Gharfa. This issue indicates that the meaning of words and linguistic discussions have effects on the mode of reading a text. The present study is to analytically investigate the meanings of Gharfa and Ghorfa by investigating lexical, phonetic, interpretative, and narrative resources using a descriptive method. Analyzing the mentioned resources in illustrating the meaning of these two words indicates how lexicographers and Quran readers can have relations with each other. Lexicographers by stating the meaning of these two words, assign the discrepancies in the meanings of these two words to Yunus, the disciple of Abu Amr of Basra, and Fara’, the disciple of Kasaei. Therefore, this hypothesis that sometimes lexicographical ideas of scholars are influenced by the articulation of those who read the Holy Quran is reinforced. The findings of the present study indicated that there is no scientific and firm reason for confirming one of the articulatory aspects of these two words, and the reasons assigned to articulatory aspects can be criticized. The narratives about the register of the verse only clarify that this word means the amount of water in the hands of somebody (Gharfa), and in the holy verse, regarding the fact that the word Ightaraf (ÇÛÊÑÇÝ) is used versus Shorb (ÔÑÈ), this word refers to drinking once.

This study that is unique in its kind survey the Succession and juxtaposition relations of different constructions of ""Bain" with Analytic- Descriptive methods and by studying each of similar constructions, it develops a framework for a dominant meaning for these constructions. Proving The implication of «Èیä Ðᘻ Is the most important finding of this study showing moderation property and a state between two antithetical adjectives, as the «Èیä ÃÍÏ» Implies paradoxically and does not suggest Singular because of its usage in negative indefinite sentences. Also «Èیä ÃیÏی» Takes a different meaning based on its juxtaposition implying directions and time and when collocated with the word "tasdigh". Despite the predecessors claim concerning the lack of implication «Èیä» on “time” in Quran, some of the juxtaposition constructions prove this case of implication.

With regard to the importance and central function of the Name “Rabb” in the semantic system of the Holy Qur’ān, this study aims to find the meaning of the word “Rabb”, its semantic change and usage to refer to the True God/ Creator in the Semitic languages, and under what circumstances it has been transferred to Pre-Classical Arabic, using historical semantics and historical-comparative linguistics approaches.In the first part, this study represents the comparison between the Arabic “Rabb” and its cognates in the Semitic language family and also the Egyptian language. Thus, the initial concept of "great" for Semitic rab and its Egyptian cognate nib have been figured out as well as the relationship between the two Semitic roots r-b-b and r-b-w/y.In the second part, it was paid more attention not to the Semitic word rab, but to the usage of its concept in the pre-Islamic religious context and the other words referring to this concept in the Semitic languages and Jewish and Christian texts via a historical approach. Therefore, beside specifying the historical revolving of usage of the meaning “Lord/ Owner of a slave” referring to the True God/ Creator and introduction of Hebrew ’Adonāy, Greek Kyrios, Aramaic Mār’/ Māry and SyriacMoryo, all of them referring to this concept, archaeological evidences have revealed that rab has been used as one of the Names of God in the Sabaic language for the first time in the early 5th century A.D. Then, this usage has made its way to Hijaz and the Arabic language used in the emergence of Islam.

Islamic teachings always take advantage of all the layers of meaning in the Holy Quran insists so, Comprehensiveness and multilayer nature of the generous Quran requires a science being able to recognize the depth and the nature of this dignified book. In each of the tools in the hands of scientists and researchers there Quantic studies with the help of new spaces and tips trademark of the Quran , have been discovered and extracted. Semantics as one of the ways of new literary criticism is explained as processes and in different dimensions, such as "semantics square" theories.
This article seeks to make clear the semantic features of some of the Quran Verses, and also review and analyze the process of semantics square through analytical and description method.
One of the most important results of this research can be expected is that the majority of mooted theories in this field are the one rooted in western linguistics and criticism. But there exists a point worth mentioning that is the greater part of these theories have been mentioned in old texts of Muslims that just their name were changed in new surveys.

The term " book " one of the key concepts of the Quran that has long been of interest to scholars of the Quran . This term is mentioned 231 times in the Quran and in the company of other Quranic Words is located. Check companions of book indicates that the term has three types of cmpany adjective , nominal and verbal. From company between the book and the attributes of the right , Munir , expression, Mastor, Karim, Aziz, Imam and mercy, Maalom, Mosadegh, Maknon, Hakim, Hafiz and Mofasal it turns out six meaning of the Koran, the Bible , the Torah , written , letters , death destined to be achieved. Companion book fourteen verb , meaning four of the Quran , Bible , Torah and in its deeds. Two words from the book 's companion indicate that Word book the Koran , his name has three meanings in combination scriptures , written and sturdy verses. This paper, using the method of semantics to Companion book explores topics with other concerns Quranic Words.