نشریه عقل و دین
پیاپی 12 (بهار و تابستان1394)

This writing glances firstly Aristotelian philosophy with a view to content and method. Then asks this question that is Avicenian wisdom the very same Aristotelian philosophy or not? If we accept difference between them, these questions will create that is Avicenian wisdom the very same platonic philosophy or neoplatonic philosophy or it is the same very Islamic worldview that has manifested in Avicenna’s works in the shape of philosophy? Writer answers that it is touched from Islamic worldview and it is tendency towards illuminationist philosophy and it is starter step to establishment of transcendent philosophy.

One of the concepts which have been considered to political scientists and scholars in various social-political systems and ideologies is justice, and different votes and opinions have been expressed about basic indicators and features of this concept.
By the advent of intelligible religion of Islam and the specific world view of this school in looking at human and society and also lifestyle of the prophet Muhammad (peace be upon him) and infallible Imams in running this divine world view, we witness special attention of these elites to the specific kind of the justice which has not been experienced in human beings’ history. Such that, the justice is mentioned, not only in social and outer aspect but also in inner aspect, i.e. purification of oneself and personal piety and considered justice as a prelude to reach the social justice.
One of the famous characters of this school in enforcing this importance is Ali, the Amir al-mo’menan, such that, his name has been constantly conjoined justice in human’s history and everyone, even his opponents have acknowledged the obvious features of his justice-seeking.
The purpose of the following article is to recognize the justice’s features in political-thought system of this prominent character, Imam Ali (peace be upon him), by detailed studying of his lifestyle and his valuable statements.

This writing explains first briefly about creation, temperament and law and it claims that if law is executed correctly and exactly, will be established social justice and order. Social justice is effect of respect to law, but moral justice is effect of equilibrium and rational faculties. If moral justice is fulfilled, social justice will be fulfilled deeply and fundamental, but necessarily it is not in company with moral justice. Moral justice requires achievement of Nobel and eminences dispositions, and the Nobel dispositions that is caused by soul greatness is superior than morality virtues that is caused based on convenience. There for it’s obvious that functional intellect expanse is limited in the domain of law and it is unlimited in the morality one.

The first article in this Hadith of Imam kazem expressed in relation to the proof of God's For people and Topics discussed. Then explains that The spirit of Islam, including Islamic intellectual and messengers of God. West thinkers who believed in the authenticity of a sense of perspective and experience Is criticized. And will argue although they have the appearance of wisdom credit But they have not been able to fully free from the shackles of mental perceptions. Expressed Based on justice and Shiite discerning intellect and its role in perfecting the human form the philosophy of sending messengers of God and their successors - To compensate for the failure of human wisdom -. The end result is that all intellects, their ability to understand the divine messengers and as such is open to Interior Proof of God And wisdom And Exterior Proof not only wisdom but also help to strengthen and complete supporting them as well.

This writing wants to explore the place of rational approach in some schools. Although for introducing the essence of reason, necessarily has explained its application. In philosophic schools both Islamic and western philosophy will be disicussed. In the subject of theological tendency, we have studied theological opinions of Ashaereh and Matoridieh and Motazeleh and Shiite It is certain that there is no difference in the essence of reason. There is difference in using of this divine gift.

Theory of prophetic dream by cognitive and phenomenological method believes that the prophet is not as a reporter and audience but he is the narrator that narrates his dreams and the Quran as its result is a report of sleep that requires to explanation of dream more than interpretation. And he reasons for his claim to some of the traditional arguments for suppose the prophetic veridical dreams. devine revelation, traditional descriptology of Quran's context, and its confusions and contradictions. Review and critique of the theory shows that ambiguity of imaginational foundations in confusion of the concepts of revelation, dream, imagination and mystical imagination, and many mistakes in positive reasons such reductionist, irrefutable, circle and incomplete reading of the Quran text; dont help him for her claim. Moreover there are serious questions about the method of this theory and its practical application. In contrast, according to horizontal variety of cross-revelation, narratology on the text, multiple sub narrations of the Quran, cohesive narrative of the text, and attention to special style of the Quran's text in view to the general public and its gradual descent, show a different environment from narratology of the Quran.