نشریه پژوهش های انقلاب اسلامی
پیاپی 11 (زمستان 1393)

Overview of human history shows that Islamic of civilization the source of great changes in various spheres of science and other human developments have been And services to the humanitarian community has acknowledged scientists the world. However¡ the Islamic of civilization throughout the centuries has been associated with many ups and downs But the deep meanings of the report could influence the dynamics and reliability in different periods of time to maintain. Development and birth of the Islamic Revolution has been on the same basis¡ with an emphasis on pure Islamic rules and methods and their application¡ again in the spirit of moving forward and give evolution of Islamic civilization. Experience shows that the Islamic Revolution has the capacity to intelligently and based on scientific principles¡ to compensate for the backwardness of the past. The main question that the Islamic Revolution of the developments of Islamic civilization in the past with an emphasis on what components can strengthen the foundations of the Islamic civilization forever? The research into how and why of civilization¡ the necessity of civilization and the Islamic Revolution what the bases can again improve the position of Islamic civilization worldwide. The important thing is that should be given great emphasis on the analysis that has been thought of the Supreme Leader. This paper introduces the operating principles of the Islamic Revolution¡ the revolution accelerated the process of of civilization-building. So in response to indicators of civilization of the Islamic Revolution¡ the components of rationality¡ scientism and spiritual growth more rapid and comprehensive Islamic Revolution referred to the Islamic of civilization.

After the Islamic Revolution, the constitution of the fundamental issues that must be quickly prepared. Drafts of the constitution even drafted on the orders of Imam Khomeini was written, there was no mention of the principle of velayat-e faqih, so after the formation of the clerical Assembly of Experts constitution and design as one of the principles of the constitution, the reactions of some groups is followed. So that even the dissolution of parliament went to plan. According to The Imam had a clear position on the supreme leader, and the other to speed up legislative, away from the atmosphere of fervent revolutionary and insisted consolidation measures in due course, led to passage of the constitution provides the legal process were added after the fact, referred to as the principle. After ten years of implementation of the constitution, Khomeini issued a revised statement during council meetings, the term "absolute" under Article 57 was added to the constitution. What seems important is that the principle of absolute clerical rule, after the necessary studies and was included in the constitution referendum, which emerged as one of the privileges of the constitution and the people's vote to choose the kind of government and his own destiny.

In recent decades, the revolution in Iran Aslamydr human rights issues, including the core dispute between Iran and the United States of America and America and its allies (West) Islamic Republic of Iran has always been the strength of Articles of the Universal Declaration of Human Rights, accused of non-compliance in different ways They are, on the other hand the Islamic Republic of Iran reserves its right to open the definition of the concept of human rights and its components based on Islamic principles, America accused of inconsistency of behavior in this area and this is one of the main difference between the two the country has become. This article is based on realism and constructivism approaches to study the contrast and show that the US-Iran conflict on human rights issues arising from the difference discourse between the two countries and both sides are trying to in the context of our discourse, it picked up and explain their meaning in other words the one hand, elements of discourse Tshkyl¬Dhndh the two different and even at odds with the other approaches to foreign policy in the context of the discourse is shaped and influenced by it This leads to behavioral conflict between the two countries in this field.

The special interpretation of Imam Khomeini of political science, can be a fundamental basis in developing local political science. Passing through conventional narrow-mindedness about politics along with a critical view on the concept derived from west, and necessity for rethinking these concepts and adding new cognitive methodology resources, has given special effects to the thoughts of Imam Khomeini about political science. This study considers that attention to the concepts, structure and methodology of Imam Khomeini’s thought in the field of political affairs can lead us to the local political science that are in accordance with Islamic and revolutionary values.

Term horizon doctrine of the Islamic Revolution, favorable framework for establishing and strengthening the foundations of the future value of Islamic society. Zmynh Sazy Islamic revolution sought to renew the greatness of Islam is universal civilization. And look at the future of the Islamic revolution in today's world Aslamyyny reconstruction forgotten civilization. The desired future of the Islamic Republic, developments since the deep intellectual issues as Hvyt Yaby, Astqlal Tlby, management, politics, culture, ethics, knowledge, and promote Islamic values in physical change in society. Look good for the future of the Islamic revolution should be the revival of religiosity and Islamic thought worldwide inquiry Search Ever Imam and the leaders of tomorrow a better return and restore morality to human originality Shdh Y forget today the international community. Aslamybayd systematic Republic as a religious community near future to achieve such a dynamic tried to switch gears.

The Babism and Bahaism seditious are two of the most important conspiracies of colonial centers. Harming Islam and Shiism, eliminating of its’ anti-imperialistic character and breaking Iranian national authority were some of their goals. These sects were designed and emerged in the middle of the Qajar dynasty. In this study and according to reviewed and analyzed documents, we sought to understand why the Bahai sect as a religious movement made and emerged by colonialism, its’ fate before and after the Islamic Revolution and the positions of Bahai followers and supporters about the various events in Iran. We also aim to show by a concise review, the wayward Bahai sect is always the enemy of Islam and a potential cultural tool in the hands of big powers and has played a negative and deconstructive role in the recent history of Iran. Since the formation of these sects, the biggest Ulema have had fights ever with them. The findings of the paper are mentioned at the end of the study as a result and in seven items.

Ninety of the Constitution on the principle of election monitoring by the Guardian Council. There have been different views about the nature of this supervision, some oversight consultative nature and some consider it passive. Another theory is that in this context, the theory of "election monitoring" is. According to this theory, the use of mandatory supervision and passive, each alone in the field of private law, but to monitor the elections is a matter of public law. Thus, the nature of the Guardian Council election monitoring, not consultative or passive, but "election monitoring" is. In this theory, the approach to the analysis and evaluation of legal jurisprudence. Based on the findings of this study, the definition of mandatory supervision and selective author of incomplete and can not be passive use of mandatory supervision and be confined to private law because the nature of monitoring according to the observer status and independence or lack of independence, he is determined and nature Guardian Council election monitoring multiple reasons "mandatory supervision" and the interpretation of the Guardian Council confirms the analysis and interpretation.

Quran, the basic source of Islamic political thought or religion, socio-political and realistic, but it's recognized political power of unlimited power and eternal divine power and the confirmation of the types and sources of power that can be converted into each other and the special nature within the specified power and drawn transparent for various mechanisms to increase their effectiveness on the job. This article is in response to the question of the most appropriate and effective mechanism to increase the political power of the Holy Quran What? Tries to prove the hypothesis that the Koran relying on the material and spiritual life of man, both structured and unstructured mechanisms to be combined together to care and share with each of the two elements of knowledge and the ability to increase and efficiency reserves.

If culture as sources of spiritual identity of nations that understand the schema identity of the material civilization of nations have long acknowledged that Iran has preferences and cultural differences, such as customs, dialects, literature, art, and maintain and expand their coverage and ... The culture of constant concern is Iran and the Islamic Revolution can be seen as a response to historical sensitivity. Therefore, the Islamic Republic cultural institutions to engage a broad and dispersed as a result of the formation of a large number of cultural activities are not coordinated. This fragmentation of cultural activities has confirmed the need for integrated monitoring of these institutions. Supervisory bodies on the cultural activities of the Parliament and the Supreme Council of the Cultural Revolution because of structural weaknesses of the legal and regulatory regime failed to achieve cultural integration. The most important reason was the failure of an institution with a stable, non-partisan, professional, cultural and independent monitoring of the separation of policy-making, Qanvn¬Gzary, implementation and monitoring in the field of culture. In this paper, the definition of an efficient regulatory culture in the culture of regulatory bodies in the country and to provide solutions to current weaknesses in order to achieve optimum system monitoring culture in the country pay.

In examining the new civilization of the West, such things more than anything else to draw attention to the exclusion of religion from social interactions and promote the ideas of secularism, a process which is anticipated to quickly things change and nothing can be at the forefront no. But with the outbreak of the Islamic Revolution (1979), on the one hand, religion was returned to the society and on the other hand, new trends and movements in the equations of the world, especially the Middle East began. By analyzing the factors affecting the formation and revolution in a key variable in the name of "religion" (Shia Islam) is reached. Therefore, in this article we have tried to do a series of exploratory studies and documents, and taking into consideration the hypothesis inspired by the recent movements of the Islamic revolution, due to the success of the Islamic Revolution as a religious movement and the failure of the recent developments in the Middle East, such as Egypt and Libya, from an ideological point of view to be explored.