مجله پژوهش های اخلاقی
سال هفتم شماره 2 (پیاپی 26، زمستان 1395)

Human as most honorable world's creature and God's successor, has been involved in constraint & limitation of material world. He by his God's questing's nature and perfection character is going to attribute to Holy God's qualification to be able to progress in the path of reformation and refinement oneself to achieve the position of proximity and connecting to real cherished.
Realization this superior goal, it is needed to avoid of engagement to material world and separation of following one self's questing. One of the doctrine that leads human to this goal, from disconnecting phase form determinations world to inexistence in Allah's phase, is mysticism and theosophy's doctrine, and Molana is one of the mystics that explained and expanded the etiquettes and techniques of conducting to God in whole Mathnawi.
He thinks that the most important factor and prevent access to absolute perfection and universal truth is sensuality and struggle with self – that it's quality discussed in this paper – cognizing as a key to excellency of spirit and living soul, and the condition of promoting the wayfarer to God's path from the material world to self-trusted phase, is mystic inexistence it means Self-annihilation.

The success of organizations at current age depends on behaviors that are beyond formal necessities and no formal reward has been granted to them. In management these acts are called Extra-role behavior. The goal of this research is to identify the characteristic & requirements of these actions in educational organization from the viewpoint of holy Quran that has been done by examination of evidences and documents and analysis of qualitative content and by the inductive-deductive method. The research findings show that extra-role behavior in Quran has characteristic such as Process-Oriented, self–sublimity along the organization’s efficacy, hierarchy and dependency on divine achievements. The requirements of extra-role behavior are include: Purpose-Oriented, protection of action, avoidance of Role Overload & …. In Monotheism view some of necessities are related to the apparent aspect of act that neglecting them damages appearance of action and others are related to internal aspect of act that in their absence the action may have apparent ideality but is worthless and undesired due to its nature. The comparison of research’s results with management shows that despite of commonalities, the whole characteristic & requirements In Monotheism worldview in management has either not been granted or has been neglected.

The necessity of Islamic-Iranian pattern of shame and making culture based on it, is visible For our today society. this article As a prelude to presenting this model, With an analytical – descriptive method endeavor to Review and induct the virtue of shame in Shia ethics tradition. The dominant theory in west current psychoanalysis considers Shame such as negative Individual s self-conscious emotions. After making an error in public Targeting human dignity and must be reduced. Benedict with his theory of different meaning of shame opened different approach beyond shame investigation Based on the diversity of cultures that received less attention.
Scholars on this article are trying to explain the Quiddity, reason and modality of shame and its Actions and consequences in Shia ethics tradition.in this system shame considers as sustainable, fundamental virtue, Knowledge-based restraint and human dignity protector however Extremes would be harmful.

During the human life Spirituality has been regarded as a desirable thing and much effort has been made to strengthen it. Several factors will empower spirituality, but, among these factors, human dignity is fundamental and plays a central role. In this paper the concept of spirituality will be explained and also the importance of human dignity in spiritual character is emphasized. In addition the effect of human dignity in enhancing of spirituality is discussed; furthermore it will be proved that the origin of spirituality is considering of inherent and acquired dignity and also religious practice; on the contrary, the origin of spiritual deprivation is neglect and lack of attention to the status of divine spirit of human being.

The present study which has been performed in descriptive-analytic way, answered to this question that “what is the role of apology and forgiveness in the sustainability of public life?” In definition of the answer it has been pointed out that Islam constantly advised the Muslims to peace and friendship, hatred avoidance and resolve disputes on the basis of moral values including apology and forgiveness. A number of treatises have been written by Islamic scholars on this basis such as Olfat Nameh, Mosadeqah Ekhvan and etc.
In the culture of Ahl al-Bayt (AS), apology of the believers prevents worldly and otherworldly troublesome consequences and forgiveness is a beam of God morality, stepping into the footsteps of the prophets and apostles of God which leads to peace and harmony between the people and popularity of man with God. Apology and forgiveness is so important that according to the traditions, God apologizes the faithful in need similar to apology between brothers and guarantees the wages of such apology. Besides, this is one of the traits of pious and is not limited to faithful people. Even the Imams have apologized to the people like the Prophet Muhammad apologized to the Suffeh Companions.
Apology and forgiveness acceptance plays an important role in stability of social life, as the life would be very bitter if people were criticizing for their rights and did not forget the failings of the others. Apology will be moral action if it is performed with required customs and without obligation at appropriate time and condition. Therefore, apology for good deeds and apology to someone who does not care for others is not desirable and is known as an immoral action. On the other hand, although apologizing and accepting excuses are desirable, it is immoral to force others for apology.
The objective of current study is to define the importance of apology and forgiveness and encourage the stability of social life.

In this paper the effect of Islamic work ethics on organizational culture and organizational health in Research Institute of Petroleum Industry (RIPI) is studied. Statistical population includes all employees who are working at RIPI. By using of Cochran test, 314 persons are selected randomly as a sample in this study. The research methodology is descriptive and standardized questionnaires are used to collect data. To assess the relationships between latent variables in the conceptual model structural equation modeling is used. The results of analysis reveale that, there is a significant positive correlation, among these variables. Also in this study, the role of organizational culture as a mediator variable in the relationship between Islamic work ethics and organizational health is confirmed.

One of the important subjects in the range of moral dilemma, Tarz¬Ha Yi is sometimes placed among the moral duties. In addition to examining aspects of ethics philosopher David Ross intuition-oriented, he also paid to the analysis and theory According to the head of epistemology, ethics, moral principles to achieve that called prima facie duties.
And for moral judgment justified in certain circumstances to determine the actual duties, only intuition that Kargshast; This extract is head of training and compliance great location, big and small criticism and praise is located proliferate. The famous philosopher in the realm of ethics, because he belongs to the school of intuitionism.. To the head of the intuition, is the source of knowledge, understanding and non-inductive and mind through the preparation does not seem to result. Serious criticism because humans are very different moral intuitions and sharp disagreements about ethics, Intuitive late to the education of ethical and brought rationality. Considered by many to believe in the existence of prima facie duties of the auditor general is the head of ethics Of course, like any other serious critique theory has also come on it. Ross perspective due to defects in explaining the series of tasks and thus its irrationality and lack of comprehensive criteria for preferred Mtzahm actions, in fact, is not a suitable solution for solving this problem.

The purpose of the study Evaluate adaptation teaching-learning methods used by Professors with islamic moral curriculum objectives, and was reaserch method combined (quantitative and qualitative). The statistical opulation 273 students and statistical sampie 157 students were selected by Stratified random method. For collecting data used Questionnaire containing 48 questions to assess student's views with reliability 972/0, Teaching observation form with 47 questions with the reliability of the 0.094, Analysis 178 exams and Interviews with professors of Islamic moral. data analysis using with descriptive statistics and t-test in SPSS software and qualitative analysis showed: From the, students perspective teaching- learn methods taken to work in teaching this lesson at the with objectives cognitive, emotional and behavioral alignment is low. Results from the Views indicate alignment with the goals of this course is the relationship between faculty members and students at all levels of cognitive, emotional and behavioral. But the process of instruction, their use of appropriate teaching strategies, and methods used in the teaching process as an essential component of teaching and learning methods in line with the objectives of this course is teaching at the cognitive, affective and does not behave. The prevailing of teaching method was explanation. Did not evaluation methods used in the evaluation of student's academic achievement in line with the levels of the course objectives in cognitive, emotional and behavioral did not.

Quran as God's authoritative source and celestial status can be very specifically efficient regarding resolving and expulsion of vices and virtues. The scrutiny of bible verses shows that Quran suggests principles and approaches for moral education of society. One of these methods is giving admonition. Consequently, what is this method according to bible verses and how and with which approaches can be led to moral education in order to being away from vices and obliquity is our aim in this presence study. This approach which some considered it as an ethical principle, with creating question and argument, edification, good sermons, advice, parable, analogy, admonition and negligence could form remaindering and negligence of individuals and their moral education. The Holy Quran express the principles and practices of its implementation in the form of stories and encounters of prophets with infidelity, therefore, man learns to use these tools in order to create favorable ethical traits and attempt to wipe out the deviations and perversions. The emphasis of this study is on the verses which indicating infidelity, especially at a young age is taken and this article describes and investigates them according to the mentioned issues.

One of the most important aspects of human existence, which is the spiritual dimension Efforts to keep it healthy it is Islam Razi in his spiritual medicine has also paid special attention to this issue The main purpose of this study, the expression of Razes is how to maintain spiritual health And analytical approach to the realization that prevention and treatment of mental health and breathtaking views has been a mystery In religious teachings both science and faith in God and good deeds are the main pillars of spiritual health. The findings show that Razi, the rule of reason over passion and self-purification other powers and combat the moral vices such as envy, jealousy and what a breath of signs being healthy states.

The debate is seen as an efficient tool in governmental systems, for political, scientific, cultural, and religious awareness today. This issue has also been supported and considered by many in the Islamic government. This research aims to explain which indexes and frameworks idealize the debate in the format of moral obligation. The ethical and legal frameworks should be taken into account so as to achieve the goals of debate and to avoid possible harms. Ethical statements as one of the influential factors should be considered by the managers in the Islamic state planning. The researcher tries to present an analytical-descriptive study based on authentic Islamic sources, holy verses of the Quran, and traditions of the infallibles to be considered in Islamic policies.