فهرست مطالب

سخن جامعه - پیاپی 8 (بهار 1395)

فصلنامه سخن جامعه
پیاپی 8 (بهار 1395)

  • تاریخ انتشار: 1395/12/01
  • تعداد عناوین: 7
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  • Reza Farrokhi Page 7
    As time goes by, the soft powers, i.e. the socalled superpowers of the world have found that in most cases, militarism con no more help them achieve their goals. Therefore, they chose the soft war. Computer games and mobile phones are among the significant tools of the soft war, on which the enemies have particularly invested. Although this is not an emerging issue, enemies have found it par ticularly significant considering the increasing access of children to PCs and mobile phones in the past few decades. The present essay firstly tries to investigate the psychological approach of playing. Af ter discussing the value of a healthy game, its advantages, and the significant role it can play in emotional growth and culture trans mission among children and teenagers, we proved that computer games and mobile phones play a significant role in the soft war and helping the enemies to achieve their goals. Finally, one of the west ern manufacturers of computer games and also several popular games were investigated and analyzed.
    Keywords: The soft war, computer games, mobile phone
  • Mojtaba Adibi Page 23
    The argument of Niabatol Horoof (prepositions) and Tazminal Af’al (verbs) is among the important issues discussed by the experts of Arabic literature, particularly when it comes to syntax. Therefore, there are many syntactic issues depending on knowing about these concepts. Tazmin means that a word predicates the meaning of an other word in addition to its own, so that it can apply the related syntactic rules. As to Niabat, a preposition is used to predicate the meaning of another. Tazmin and Niabat is raised as an issue when the meaning of verb is not in accordance with the applied preposi tion. Basariyun does not believe in Niabatol Horoof, therefore fac ing such problem, they either interpretate the meaning or apply Tazmin. In such a case, a verb is simultaneously applied with its both real and allegorical meanings. This appears right, although some of fundamentalists (Osoliyun) do not believe so. The problem with Niabat is the lack of a strong reason. Since Niabat and Tazmin in Arabic literature has a significant effect on understanding the sentences, these two subjects are discussed from different aspects in this essay.
    Keywords: Tazmin, Niabat, Basariyun, Kufiyun, syntax
  • Seyyed Muhammad, Reza Aghajani Vahid Bagheri Page 37
    Tawassul refers to a medium, through which one can approach and meet his purpose. As a term, it refers to a situation, in which one apply some thing or someone as a medium to get closer to the god. Tawassul is among the certain Islamic beliefs supported by narrative proofs and verses of Quran, on which Muslims have in sisted along the history. It is allowable to resort to God’s prophets and saints before their creation, during their lives, and even after their death when they are in Barzakh (Purgatory). Wahhabism dis claims this belief. Tawassul is not permitted and those who resort are even considered polytheist, whose lives and properties are Mubah (taking their lives and properties is neither forbidden nor recommended). Considering the mentioned issue, the writer aims to discuss the Wahhabis’ point of view about Tawassul and investi gate and criticize their reasoning to disclaim it.
    Keywords: Tawassul, Wahhabism, polytheism
  • Hossein Saki Page 53
    The healthy family is considered as the main this of this Essay, in which some prerequirements for having a successful and healthy family are investigated. Firstly, there is a definition of family, then the position and importance of this concept is stated and investigat ed, since it is necessary to identify any concept accurately before discussing it. This accurate identification leads to find out about the details as well. This is a desk research and depending on the sub jects, we have tried to adduce some verses and Islamic narratives to provide a sort of legitimation and religious backup.
    Keywords: Family, healthy relationship, emotions
  • Reza Farhang Yegane Page 63
    Human nature (Fitra) is the best and easiest way to understand the existence of God. It has been proved during the history that hu man beings perceived an endless power, in which they believed, but they were not properly capable of identifying this power, since there were some wrong processes and cruel authorities who deprived people from developing their nature. Therefore, they were not able to know this endless power the way they actually should. The natu ral identification of God can be rationally proved. On the other hand, there are a lot of verses and narratives underlining and con firming this type of recognition. Verses such as Ayatol Misaq (Al A’raf: 172176), Ayatol Falak (Yasin: 40), and Ayatol Fitra (Al Rum: 30), and also some narratives affirm this sort of recognition. The rational and traditional proofs for the natural recognition are investigated in this paper.
    Keywords: Fitra, monotheism, conscience, love, divinity
  • Muhammad Reza Faghani Page 81
    “Enjoining good and forbidding wrong” is among the most im portant social duties in Islam and it is very essential and significant to do it in a proper way. Therefore, it is necessary to investigate how to behave individuals and explain the positive and negative effects of enjoining good and forbidding wrong on the addressees. Soft language can increase the efficacy of enjoining and forbidding on the addressee and his admission. This might lead the wrongdoer to modify his action. After investigating the concept of “enjoining good and forbidding wrong”, we proceed to study the circumstanc es of doing this task, and also its efficacy and advantages applying soft language.
    Keywords: Enjoining good, forbidding wrong, soft language (Ta Ha: 44)