پژوهشنامه تفسیر و زبان قرآن
سال پنجم شماره 2 (پیاپی 10، بهار و تابستان 1396)

As one of the greatest theoligians of his time Sheikh Toosi had been under the influence of other great theoligions like Sheikh Mofid and Seyyed Mortaza and had focused specificly on Kalam (theological)-rational issues in his analytic work, the Tebyan. Sheikh Toosi has always had a particular stance on the matter of Kalam (disabiguation) which can be aprehended by realizing the focus he has put on kalaam in the Tebyan. Sheikh Toosi has also greatly influenced later Quranic scholars such as Tabarsi. The rationalism which is visible in the Tebyan can most likely be linked to the school of Kalam in Baqdad and the intellecual school of Mutalism. These links can also be found in the Majmaul Bayan but they are not quite as strong as the links in the Tebyan. The intellectual developements in the fifth and sixth centuries and Sheikh Toosi and Tabarsi's perspectives towards these developements can be analysed through the explanatory and critical works of these two scholars on a long parade of differrent intellectual- ideological Mutazilism groups and ideologies. The three major stances toward the interpretational votes of mutazila in this research are explanatory, realistic and critical. Moreover the research is a cross-sectional study. Both of the scholiasts have tried to defend the theological Kalaam foundations of Shiiat.

In holy Quran,Article " Shak " has been employed 15 times of which 6 times accompanied adjective " Morib" .this term has phonetic commonality with its Persian counterpart which causes misunderstanding .
Quranic use of the terms dates back to the time when there were no derivatives of term "skepticism (Shak) " ,hence etymology of connotation of this term has us refer to lexical properties as first step of investigation.as second,we dug into Quranic usage of this term with focus on political approaches using interpretive features.
Considering the diversity of uses of the term "Shak " as well as Quranic approaches ,we concluded that this term has 2 distinctive uses .the absence of adjective "Merib" with this term might be the cause of this discrepancy.

Interdiciplinary Interaction between Quran and history has a long chronicle.Interpreters always contrive to use history as a useful tool to make their works credible. Historians during ages attained new methods and techniques to promote their works but Quranic interpreters failed to keep along with them. As a result they faced grave problems in their line of work.Contemporary Interpreters use outdated historical methods and are repeating using these obsolete procedures over and over again. In this paper we try to recount the pros and cons of the mhistorical methods interpreters use for their works in order to improve them or suggest new approaches in this regard.

The expression of "Azm-o-Omur" in some of the Quran Surahs has been interpreted in different ways by translators and interpreters. This combination can be seen in Surahs of Shora, Loqman and Al-emran . Various translations has caused a misunderstanding of the main idea of this expression. The aim of this paper is to show that despite the traslations, the main implication of this expression is the categorical and undeniable decree of Allah. It means we should not underestimate the importance of what has been said and the content of the vese must be of great value and cannot be ignored.

The term: [chasteness, self-restraint, purity self-abstinence,] and its various drived forms in the Arabic language, is one of the most basic and common terms in Islami texts and religious culture and morality specially in the Qoranic terminology and verses. The complexity and the significance of its semantic indications in one hand , and the off-point meanings and Inferrence and Explanations, in the other hand, requires a serious look into it.
There are four features of the term here in this paper discussed :1)The meaningful base-unit of the term,
2)The conceptual meaning of the term and its basic and generative units,
3)The sematic
1- applicatims and concepts of that unit (units),
4)The meaning of , restrain yourself in God' path , in its verb-based signals and implications.
So ,the paper explains variou possible applications and semantic indications of the term = restraint = chasteness and its interpretive possibilities.
It implies advice, watch fullness, self-quarding, resistance ,alertness, alarm, warn, and sort of being aware of ultimate outcame of deeds and acts, keeping oneself from faults and wrong-doings.
The method the paper employs for its utter representation is analytic description-analysis, using inferring and knowledge-production hand logical efforts of the past learned people, the opinions of the morphologists concerned .

A critical research on the absolute comprehensiveness approach to the Quran
The research before you is an outlook on the triple approaches about comprehensiveness of the Quran. The writer tries to select the third tenet i.e. the inclusion of the Quran for all human needs, by the Quranic critical studies and validity of the approach generally considers the Quran as a comprehensive set of all things, and some of subsets of the approach considers the Quran partly as an only guidance tool, and is comprehensive in comparison with the other sacred books. Undoubtedly, the sufficiencyof the arguments of this part has abrogatedanother approachconsidered as a historical event, and restricted it to a special temporal bed.
The writer studies the relevant verses carefully and according to the literary gap and analyzing the words “ tibyan “ and “ kul”, arguing in the favor of the verses to prove the total comprehensiveness is questioned. Traditions (Riwayas) have also been divided into two groups in this article. The group covers the first word is classified into five subgroups for more investigation and reviewed and finally their significations for the first word consider insufficient. The second group are the hadiths not being referred in the Quran which proves the writer’s point of view. And of course this group is the reason of the writer for a selective base.

Word of God to provide the correct meanings and concepts through which the main objective is achieved reciting directing and knowledge enhancement. The goal is endowed with knowledge and using it in the first reading, is achievable. On the other hand, knowledge-based endowment and first impressions scholars of this branch of science interpretation of the Quran. recitation is desirable.
He founded know why it is that we can devote most common definitions and classifications and knew first. and the interpretation Projectors Zmkhshry the literary and noble and Dralmnsvr Suyuti due to the reliability and reputation of Sunni commentators have been used in 119 cases, vision Dani and al with a view of interpretation corresponded, in contrast, in 82 cases, between referred to devote two world views and public opinion commentators there first. Compare the differences in positions between two world views dedication and commentators initially opposed the views of the commentators know is 62, but opposition Al-Husseini views of commentators is 16. symptoms include Mohammad al-Husseini is more error can be while relying on interpretive perspective, Mohammad Ali al-Husseini symptoms to improve.

Opponents of Islam in opposition against the holy Koran and responding to the challenge, have compiled a book named The True Furqan and have made up 77 chapters full of contradictions with plenty of derivations and derivation from the Holy Koran.
This article, being organized in a descriptive-analytic manner, deals with a review and criticism on the book of the true furqan in aspects of the descent revelation and completeness
The writer in aspect of the descent revelation, claims that his book is the revelation from God.
This claim is rejected with its great contradictions and great derivation from the Holy Koran.
Some of the contradictions of this book is: Delegation or Lack of Delegation of any other Prophets after the Jesus Christ, Believing in Trinity and Claiming Monotheism, Argumentation through words of Koran and Invasion against the Koran
According to the claim of the author of The True Furqan in opposition against the holy Koran and regarding the numerous contradictions, perfection and is it is proved its false claims.

The structuralism which was popular in western schools of thoughts and then became polpular among us, is about to clarify the nature of literary works by performing linguistic studies.The goal of structuralism is the discovery of form and meaning coherence rendered in these works.Structure is indeed the relationships among components of a work and structuralism studies it as a intertwined solid system. By using structuralism we are able to show the beauty marvels of the holy Quran. Coordination of music and the context shows its high level of influence on readers. In this paper we analize the musical, lexical and sytactic structural coherence of Al-haqqa sura, in order to reject the idea of unrelatedness of some of the Quran verses to others.

Hamd’ is one of the key words in the context of worship in the Holy ýQuran. The word in Arabic dictionaries and Quranic exegeses ýinterpreted to ‘praise’ in view to denotation meaning, And in view to ýconnotation, its relationship with a sense of ‘ShKR’ (thank)ýþ þand ‘MDH’ ýý(praise) also been debated.
It seems that due to the uncertainty raised in this matter, especially in the ýconnotation (not in the denotation sense) it is necessary to study its ýexact meaning with new semantic methods to understand it more ýtangible.
The article follows the approach of historical-comparative linguistics to ýreach the etymology of the stem ‘HMD’ in the Semitic language sources, ýand finally, it has been found that the more ancient meaning of this root ýthat was being understood in the preceding period of the Semitic ýlanguage was ‘desire’. The use of this stem in the sense of ‘desire’ has ýbeen recorded in the texts of the central northern branch of Semitic ýlanguages.ý

The concept of "Zalalat" is one of the most important concepts of Quran so we can say most of the main concepts of Quran directly or indirectly are able to arrange in two semantics fields: "Hedayat" or "Zalalat". The symantic field of "Hedayat-Zalalat" the same as all of the main quranic concepts revolve around the "Allah". The real "zalalat" only occur when God mislead come with it. This study has been proposed in order to explore the semantic levels of the "Ezlal of Allah" term in the Quran and its purpose is to explain the coherence and continuity of quranic knowledge use some new semantic methods to explain the term "Ezlal of Allah" and explore its semantic components in the Quran. By studding 32 verses which included the "Ezlal of Allah" by using simultaneous approach and extraction syntagmatic and pragmatic concepts and also analyzing the applications this result was achieved that the concept of "Hedayat" is opposite of this concept. Persons who dont accept primary guidance of God and have features like "Kofr", "Zolm", "Fesgh", "Nefagh" and "Esraf" were deserve God mislead which means the transformation of human realization by God. Concepts like "Ezaghe", "Tab’", "Khatm", deafen, blind, "Taghlib", increasing hurt illness and "Sarf" are substitute "Ezlal of Allah" concept. Guidance is just from God so everyone who deserve God mislead cant find any other leader or protector and never find the right way.