پژوهش نامه تاریخ
پیاپی 48 (پاییز 1396)

Globalization is inevitable that in the course of their development all aspects of human life, whether economic, political, cultural and social surround And hence the number of countries with serious problems. World geographical boundaries role in decisions made and actions political, economic and cultural rights and interests of individuals and countries have reduced human beings, More in line with the common interests of all peoples and nations of the world is. The process of globalization had led to any change in Iranian society and has been effective. Therefore, the role of Iranian influence and political elite of the Islamic Republic of Iran and the country's macro-management system depends. In this regard has always been prowling the custodians of the country's macroeconomic policy convergence between global culture on the one hand, And preserving the rich Iranian-Islamic culture on the one hand, to the point of equilibrium and balance. With the belief that the rich and powerful identity and culture, including the culture that shaped the continuity and durability of different ethnic groups and to peacefully throughout history in different cultures has been dealing with, Easily in the face of globalization as project and process not only not assimilated but become more prosperous and flourishing. So should assume the interaction and integration of culture with world culture consider and further knowledge of the capacities and capabilities of the Islamic Iranian culture and civilization in the present day and will have a significant role in dealing with it, Otherwise, to remove opportunities and will become a serious threat to national identity and security.

Ardavirafnameh is a Pahlavi text ‘ that written in the sasanian period between 1400 or 1700 years ago .This book is about one clergyman that went to paradise and hell by eating the kind of drink. This person came back from the paradise and heel after 7 days later and told his story about what he seen. His name was Ardafiraf and his story written in the book that’s name is Ardavirafnameh. Ardavirafnameh is one of the famous books in Zoroaster religion. . Ardavirafnameh has 101 parts and 26 parts of them is about the family In this article' we study about The family’s character in Ardavirafnameh And we found The gravity of family in Ardavirafnameh and the best place of women’s in this book ,according this research family’s character in Ardavirafnameh is match with family’s character in sasanian period .‘for this research we used straps and library re searching .

Production and trade of silk decreased significantly at the end of the Safavi government. Since the beginning of the government, there were some factor were formed over time in Gilan area- as an important center for production of silk- that caused the decline and even destruction of producing this product in this important area.In the current research, it is tried to consider these factors or causes based on economic , political and social structure of Gilan and also performance of safavi representatives. At first we consider the inner factors or causes such as riots and movements, tax pressures, making Galan especial, transforming the center of Galan from lahijan as the most important producer of silk to Rasht , silk worm discases and not knowing the correct wag of keeping piled things and natural disasters and then we consider the external factors or causes such as selling crisis of silk that caused the production of common coins (gold and silver) and foreign trade be decreased and repeated invasion of Cossacks and Afghans. The research method was libraries and by referring to historical texts.
The main finding of the research shows that although invasion of Afghans has been as the most important reason of fall of the savafi government, the above- mentioned factors that decreased the production of Gilan's silk, have been effective in the fall and loss of powerful safavi government.

The historical sources of Qajar era have made a devout image of Fathali Shah¡ the second Qajarid monarch. His rule over the world's largest Shia country on one hand and Iran's being neighbored by Sunni States on the other hand makes his religious policy towards the Sunnis of great importance which is the goal of this research. Historical sources show that the strategic policy of the Qajar kings including Fathali Shah towards the Sunnis is based on minimal confrontation¡ religious tolerance and attempting to realize Islamic unity which can be called "an interactive policy". Examples such as religious freedom¡ social security¡ the absence of narratives about military conflict with the Sunnis¡ trying to incline the Sunnis of marginal regions to the central government¡ the penetration of Sunni Sufi scholars into the royal court and the relations of the Sunnis with Shia statesmen and scholars support this idea. Possible influence of the Infallible Imams’ narrations urging the Shiites to coexist with the non-Shiites¡ absence of political or religious challenges from the Sunnis¡ the subsidence of radical anti-Sunnism among the Shiites¡ the prevail of the school of Mujtahidin and the gradual disappearance of Akhbari school among Shia scholars¡ the threat of Western colonialism and the necessity of Islamic alliance and preventing the Sunnis of marginal regions from immigrating or joining the rival Sunni neighbors of the Qajar government are the most important reasons of adopting such a policy. The research method is descriptive-analytical and the data gathering method is a desk study.

Historians study the human history and analyse the events and political scientists and politicians need to know about the history of the nation and the world and the political history of their homeland. Having a historical understanding would lead to better decision making by politicians for the present and the future.
On the other hand, political science can be viewed as dealing with the present history, and political scientists by focusing on theories, practice the solutions to the current issues of the present and this can be viewed as a policy process for the future and making history. The role of history in this process is not a simple matter and in policy making and political science historical elements of a society cannot be ignored and this has been elaborated in various schools of thoughts and social mechanisms, i.e. path dependency.

Food has many meanings in human life. The national and indigenous food of different nations and nations presents their biological and cultural life. Preference for taste, tastes, preparation methods and tools used, customs and food rituals show specific complexities in the context of culture, which reflects the way of thinking and cultural and social traditions of these nations. The purpose of this study is to examine the food and how it is prepared among the Mongol people, and to do so, a descriptive-analytical research method has been used.The results show that there is a significant variation in indigenous food components, food sources and nutritional rituals of the Mongol people, and has been an important source for the sustainability and coherence of the Mogul community.Their main feed was in adaptation to the environment, and with the prosperity of livestock, meat and dairy products, and in beverages, milk was especially fermented.The Moguls avoided eating heavy food, hospitable and hungry. After arriving in Iran, they influenced Iran's food habits and came to eating other than meat and dairy products.